महाभारतः mahābhārataḥ - book-12, chapter-263, verse-50

कामलोभानुबन्धेन पुरा ते यदसूयितम् ।
मया स्नेहमविज्ञाय तत्र मे क्षन्तुमर्हसि ॥५०॥

50. kāmalobhānubandhena purā te yadasūyitam ,
mayā snehamavijñāya tatra me kṣantumarhasi.

50. kāmalobhānubandhena purā te yat asūyitam
mayā sneham avijñāya tatra me kṣantum arhasi

50. purā kāmalobhānubandhena te yat asūyitam
mayā sneham avijñāya tatra me kṣantum arhasi

50. You should forgive me for that which I formerly criticized, driven by attachment to desire (kāma) and greed, not understanding your affection.

Words meanings summery:

• कामलोभानुबन्धेन (kāmalobhānubandhena) - by the attachment to desire and greed

• पुरा (purā) - formerly, previously, in the past

• ते (te) - by you (agent for passive), to you, for you

• यत् (yat) - that which, what

• असूयितम् (asūyitam) - criticized, envied, found fault with

• मया (mayā) - by me

• स्नेहम् (sneham) - affection, love, tenderness

• अविज्ञाय (avijñāya) - not knowing, without understanding

• तत्र (tatra) - there, in that matter, then

• मे (me) - to me, for me

• क्षन्तुम् (kṣantum) - to forgive, to pardon

• अर्हसि (arhasi) - you ought, you are able, you should

Words meanings and morphology

कामलोभानुबन्धेन (kāmalobhānubandhena) - by the attachment to desire and greed

(noun)

Instrumental, masculine, singular of kāmalobhānubandha

kāmalobhānubandha - attachment to desire and greed

Compound of 'kāma' (desire), 'lobha' (greed), and 'anubandha' (attachment).

Compound type : dvandva-tatpuruṣa (kāma+lobha+anubandha)

• kāma – desire, wish, longing
  noun (masculine)
  Root: kam
• lobha – greed, covetousness
  noun (masculine)
  Root: lubh
• anubandha – attachment, connection, consequence
  noun (masculine)
  Derived from root 'bandh' with prefix 'anu'.
  Prefix: anu
  Root: bandh (class 9)

पुरा (purā) - formerly, previously, in the past

(indeclinable)

ते (te) - by you (agent for passive), to you, for you

(pronoun)

Dative, singular of tva

tva - you (singular)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

असूयितम् (asūyitam) - criticized, envied, found fault with

(adjective)

Nominative, neuter, singular of asūyita

asūyita - criticized, envied, found fault with, begrudged

Past Passive Participle

Formed from the root 'asūy' (to envy, grudge, find fault) with suffix 'kta'.

Root: asūy (class 10)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

स्नेहम् (sneham) - affection, love, tenderness

(noun)

Accusative, masculine, singular of sneha

sneha - affection, love, tenderness, oil, fat

Root: snih

अविज्ञाय (avijñāya) - not knowing, without understanding

(indeclinable)

Absolutive (Gerund)

Formed from the root 'jñā' with prefixes 'a-' (negative) and 'vi-', and the absolutive suffix '-ya'.

Compound type : nañ-tatpuruṣa (a+vijñāya)

• a – not, non-
  indeclinable
  Negative prefix
• vijñāya – having known, having understood
  indeclinable
  Absolutive (Gerund)
  Formed from root 'jñā' with prefix 'vi' and suffix 'lyap'.
  Prefix: vi
  Root: jñā (class 9)

तत्र (tatra) - there, in that matter, then

(indeclinable)

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me

क्षन्तुम् (kṣantum) - to forgive, to pardon

(indeclinable)

Infinitive

Formed from root 'kṣam' (to be patient, to forgive) with the infinitive suffix '-tum'.

Root: kṣam (class 1)

अर्हसि (arhasi) - you ought, you are able, you should

(verb)

2nd person , singular, active, present (Laṭ) of arh

Root: arh (class 1)