महाभारतः mahābhārataḥ - book-12, chapter-263, verse-37

तस्य बुद्धिः प्रादुरासीद्यदि दद्यां महद्धनम् ।
तुष्टः कस्मैचिदेवाहं न मिथ्या वाग्भवेन्मम ॥३७॥

37. tasya buddhiḥ prādurāsīdyadi dadyāṁ mahaddhanam ,
tuṣṭaḥ kasmaicidevāhaṁ na mithyā vāgbhavenmama.

37. tasya buddhiḥ prādurāsīt yadi dadyām mahat dhanam
tuṣṭaḥ kasmaicit eva aham na mithyā vāk bhavet mama

37. tasya buddhiḥ prādurāsīt (iti) yadi aham tuṣṭaḥ kasmaicit eva mahat dhanam dadyām,
mama vāk mithyā na bhavet

37. An idea arose in him: 'If I, being content, were to give great wealth to anyone, my word would certainly not prove false.'

Words meanings summery:

• तस्य (tasya) - in him (for him, of him, his)

• बुद्धिः (buddhiḥ) - an idea (intellect, understanding, thought, intention, wisdom)

• प्रादुरासीत् (prādurāsīt) - arose, manifested (arose, appeared, manifested, became visible)

• यदि (yadi) - if (if, whether)

• दद्याम् (dadyām) - I were to give (I would give, may I give)

• महत् (mahat) - great (great, large, extensive)

• धनम् (dhanam) - wealth (wealth, riches, property)

• तुष्टः (tuṣṭaḥ) - being content (satisfied, pleased, content)

• कस्मैचित् (kasmaicit) - to anyone (to someone, to anyone)

• एव (eva) - certainly (indeed, certainly, only, just)

• अहम् (aham) - I

• न (na) - not (not, no)

• मिथ्या (mithyā) - false (false, untrue, in vain, incorrectly)

• वाक् (vāk) - word (word, speech, voice)

• भवेत् (bhavet) - would prove (would be, should be, may be)

• मम (mama) - my (my, of me)

Words meanings and morphology

तस्य (tasya) - in him (for him, of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

बुद्धिः (buddhiḥ) - an idea (intellect, understanding, thought, intention, wisdom)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, intention, mind

From root budh- to know, understand

Root: budh (class 1)

प्रादुरासीत् (prādurāsīt) - arose, manifested (arose, appeared, manifested, became visible)

(verb)

3rd person , singular, active, imperfect (laṅ) of prādurbhū

imperfect

Third person singular, imperfect, active voice. Formed from 'prādus' (indeclinable) + 'bhū' (root) -> 'āsīt' (imperfect of 'as' meaning "to be")

Root: bhū (class 1)

यदि (yadi) - if (if, whether)

(indeclinable)

दद्याम् (dadyām) - I were to give (I would give, may I give)

(verb)

1st person , singular, active, optative (liṅ) of dā

optative active

First person singular, optative, active voice

Root: dā (class 3)

महत् (mahat) - great (great, large, extensive)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, extensive, mighty

Note: Adjective agreeing with 'dhanam'

धनम् (dhanam) - wealth (wealth, riches, property)

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, treasure, money

From root dhā (to place, hold)

Root: dhā

Note: Object of 'dadyām'

तुष्टः (tuṣṭaḥ) - being content (satisfied, pleased, content)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - satisfied, pleased, content, gratified

past passive participle

From root tuṣ- to be satisfied

Root: tuṣ (class 4)

Note: Agrees with 'aham'

कस्मैचित् (kasmaicit) - to anyone (to someone, to anyone)

(pronoun)

Dative, masculine, singular of kaścid

kaścid - someone, anyone, a certain

From 'kim' + 'cid'

एव (eva) - certainly (indeed, certainly, only, just)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

न (na) - not (not, no)

(indeclinable)

मिथ्या (mithyā) - false (false, untrue, in vain, incorrectly)

(indeclinable)

वाक् (vāk) - word (word, speech, voice)

(noun)

Nominative, feminine, singular of vāc

vāc - speech, word, voice, language

Root 'vac'

Root: vac (class 2)

भवेत् (bhavet) - would prove (would be, should be, may be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

optative active

Third person singular, optative, active voice

Root: bhū (class 1)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)