महाभारतः mahābhārataḥ - book-12, chapter-263, verse-28

मणिभद्र उवाच ।
प्रीतास्ते देवताः सर्वा द्विजस्यास्य तथैव च ।
भविष्यत्येष धर्मात्मा धर्मे चाधास्यते मतिः ॥२८॥

28. maṇibhadra uvāca ,
prītāste devatāḥ sarvā dvijasyāsya tathaiva ca ,
bhaviṣyatyeṣa dharmātmā dharme cādhāsyate matiḥ.

28. maṇibhadra uvāca prītāḥ te devatāḥ sarvāḥ dvijasya asya
tathaiva ca bhaviṣyati eṣaḥ dharmātmā dharme ca adhāsyate matiḥ

28. maṇibhadra uvāca te sarvāḥ devatāḥ asya dvijasya prītāḥ ca
tathaiva eṣaḥ dharmātmā bhaviṣyati ca dharme matiḥ adhāsyate

28. Maṇibhadra said: "All those deities are pleased with this Brahmin, and likewise, he will become a righteous soul (dharmātmā) and will fix his mind on natural law (dharma)."

Words meanings summery:

• मणिभद्र (maṇibhadra) - Maṇibhadra (proper name)

• उवाच (uvāca) - said, spoke

• प्रीताः (prītāḥ) - pleased, delighted

• ते (te) - those, they

• देवताः (devatāḥ) - deities, gods

• सर्वाः (sarvāḥ) - all, every

• द्विजस्य (dvijasya) - of the Brahmin, of the twice-born

• अस्य (asya) - of this

• तथैव (tathaiva) - likewise, in the same way, thus indeed

• च (ca) - and

• भविष्यति (bhaviṣyati) - will be, will become

• एषः (eṣaḥ) - this one, he

• धर्मात्मा (dharmātmā) - righteous soul, one whose nature is righteousness

• धर्मे (dharme) - in righteousness, in natural law (dharma)

• च (ca) - and

• अधास्यते (adhāsyate) - will place, will fix

• मतिः (matiḥ) - mind, intellect, intention

Words meanings and morphology

मणिभद्र (maṇibhadra) - Maṇibhadra (proper name)

(proper noun)

Nominative, masculine, singular of maṇibhadra

maṇibhadra - Maṇibhadra (name of a Yakṣa leader)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Root 'vac' (2nd class), Perfect (liṭ). 3rd person singular active.

Root: vac (class 2)

प्रीताः (prītāḥ) - pleased, delighted

(adjective)

Nominative, feminine, plural of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

Derived from root 'prī' (to please, satisfy).

Root: prī (class 9)

Note: Agrees with 'devatāḥ'.

ते (te) - those, they

(pronoun)

Nominative, feminine, plural of tad

tad - that, those, he, she, it

Note: Refers to 'devatāḥ'. Forms 'prītāste' by sandhi with 'prītāḥ'.

देवताः (devatāḥ) - deities, gods

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, god

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Adjective for 'devatāḥ'.

द्विजस्य (dvijasya) - of the Brahmin, of the twice-born

(noun)

Genitive, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

From 'dvi' (two) + 'ja' (born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  indeclinable
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born).
  Root: jan (class 4)

Note: Possessive case.

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this

Note: Adjective for 'dvijasya'.

तथैव (tathaiva) - likewise, in the same way, thus indeed

(indeclinable)

Compound of 'tathā' (thus) and 'eva' (indeed).

Compound type : avyayībhāva (tathā+eva)

• tathā – thus, so
  indeclinable
• eva – indeed, only, just
  indeclinable

Note: Indicates comparison or continuation.

च (ca) - and

(indeclinable)

Note: Conjunction.

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active

Root 'bhū' (1st class), Future (lṛṭ). 3rd person singular active.

Root: bhū (class 1)

एषः (eṣaḥ) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to the Brahmin.

धर्मात्मा (dharmātmā) - righteous soul, one whose nature is righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, one whose nature (dharma) is righteousness

Compound of 'dharma' and 'ātman'.

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Subject of 'bhaviṣyati'.

धर्मे (dharme) - in righteousness, in natural law (dharma)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness

Root: dhṛ (class 1)

Note: Object of 'adhāsyate matiḥ' (will place mind in).

च (ca) - and

(indeclinable)

Note: Conjunction.

अधास्यते (adhāsyate) - will place, will fix

(verb)

3rd person , singular, middle, future (lṛṭ) of dhā

Future Middle

Root 'dhā' (3rd class) with prefix 'ā'. Future (lṛṭ). 3rd person singular middle.

Prefix: ā

Root: dhā (class 3)

Note: The Devanagari 'अधास्यते' (adhāsyate) has a short 'a', but semantically, 'to fix the mind' uses the prefix 'ā' (long 'ā') with root 'dhā'. Interpreted as 'ādhā'.

मतिः (matiḥ) - mind, intellect, intention

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, intention

From root man (to think).

Root: man (class 4)

Note: Subject of 'adhāsyate' (mind will be placed).