महाभारतः mahābhārataḥ - book-12, chapter-263, verse-47

कुण्डधार उवाच ।
एतैर्लोकाः सुसंरुद्धा देवानां मानुषाद्भयम् ।
तथैव देववचनाद्विघ्नं कुर्वन्ति सर्वशः ॥४७॥

47. kuṇḍadhāra uvāca ,
etairlokāḥ susaṁruddhā devānāṁ mānuṣādbhayam ,
tathaiva devavacanādvighnaṁ kurvanti sarvaśaḥ.

47. kuṇḍadhāra uvāca etaiḥ lokāḥ susaṃruddhāḥ devānām mānuṣāt
bhayam tathā eva devavacanāt vighnam kurvanti sarvaśaḥ

47. kuṇḍadhāra uvāca etaiḥ lokāḥ
susaṃruddhāḥ santi devānām mānuṣāt
bhayam asti tathā eva devavacanāt
ete sarvaśaḥ vighnam kurvanti

47. Kuṇḍadhāra said: "By these [vices such as desire and anger], the worlds are completely obstructed. Even the gods experience fear from human beings. And in the same way, in accordance with divine pronouncements, these [vices] create impediments in every respect."

Words meanings summery:

• कुण्डधार (kuṇḍadhāra) - Kuṇḍadhāra (proper name)

• उवाच (uvāca) - said, spoke

• एतैः (etaiḥ) - Refers to the vices mentioned in the previous verse (desire, anger, etc.) (by these)

• लोकाः (lokāḥ) - worlds, people

• सुसंरुद्धाः (susaṁruddhāḥ) - well-obstructed, completely blocked

• देवानाम् (devānām) - of the gods

• मानुषात् (mānuṣāt) - from humans, from human beings

• भयम् (bhayam) - fear, dread

• तथा (tathā) - and, also, thus

• एव (eva) - indeed, certainly, only

• देववचनात् (devavacanāt) - Implies 'in accordance with' or 'due to' divine pronouncements. (from the word/command of the gods)

• विघ्नम् (vighnam) - obstacle, impediment, hindrance

• कुर्वन्ति (kurvanti) - The implied subject is the collection of vices (etaiḥ). (they do, they make, they create)

• सर्वशः (sarvaśaḥ) - in every way, completely, everywhere

Words meanings and morphology

कुण्डधार (kuṇḍadhāra) - Kuṇḍadhāra (proper name)

(proper noun)

Nominative, masculine, singular of kuṇḍadhāra

kuṇḍadhāra - Kuṇḍadhāra (proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular, Perfect active, from root vac (to speak)

Root: vac (class 2)

एतैः (etaiḥ) - Refers to the vices mentioned in the previous verse (desire, anger, etc.) (by these)

(pronoun)

Instrumental, masculine, plural of etad

etad - this, these

लोकाः (lokāḥ) - worlds, people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, common folk

सुसंरुद्धाः (susaṁruddhāḥ) - well-obstructed, completely blocked

(adjective)

Nominative, masculine, plural of susaṃruddha

susaṁruddha - well-obstructed, completely blocked, thoroughly shut up

Past Passive Participle

Past Passive Participle from root rudh (to obstruct) with prefixes su and saṃ

Prefixes: su+sam

Root: rudh (class 7)

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

मानुषात् (mānuṣāt) - from humans, from human beings

(noun)

Ablative, masculine, singular of mānuṣa

mānuṣa - human, relating to man, human being

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror

Root: bhī (class 3)

तथा (tathā) - and, also, thus

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

देववचनात् (devavacanāt) - Implies 'in accordance with' or 'due to' divine pronouncements. (from the word/command of the gods)

(noun)

Ablative, neuter, singular of devavacana

devavacana - word of a god, divine command

Compound type : tatpurusha (deva+vacana)

• deva – god, deity, divine being
  noun (masculine)
• vacana – word, speech, command, saying
  noun (neuter)
  Derived from root vac (to speak)
  Root: vac (class 2)

विघ्नम् (vighnam) - obstacle, impediment, hindrance

(noun)

Accusative, masculine, singular of vighna

vighna - obstacle, impediment, hindrance, difficulty

Prefix: vi

Root: han (class 2)

Note: While 'vighna' can be neuter, masculine is also common.

कुर्वन्ति (kurvanti) - The implied subject is the collection of vices (etaiḥ). (they do, they make, they create)

(verb)

3rd person , plural, active, present (laṭ) of kṛ

Present Active

3rd person plural, Present active, from root kṛ (to do)

Root: kṛ (class 8)

सर्वशः (sarvaśaḥ) - in every way, completely, everywhere

(indeclinable)

Adverbial suffix -śas