महाभारतः mahābhārataḥ - book-12, chapter-263, verse-48

न देवैरननुज्ञातः कश्चिद्भवति धार्मिकः ।
एष शक्तोऽसि तपसा राज्यं दातुं धनानि च ॥४८॥

48. na devairananujñātaḥ kaścidbhavati dhārmikaḥ ,
eṣa śakto'si tapasā rājyaṁ dātuṁ dhanāni ca.

48. na devaiḥ ananujñātaḥ kaścit bhavati dhārmikaḥ
eṣa śaktaḥ asi tapasā rājyam dātum dhanāni ca

48. kaścit devaiḥ ananujñātaḥ dhārmikaḥ na bhavati
eṣa tapasā rājyam dhanāni ca dātum śaktaḥ asi

48. No one becomes righteous (dhārmika) without the permission of the gods. You are able, through your asceticism (tapas), to bestow a kingdom and wealth.

Words meanings summery:

• न (na) - not, no

• देवैः (devaiḥ) - by the gods

• अननुज्ञातः (ananujñātaḥ) - not permitted, not approved, unauthorized

• कश्चित् (kaścit) - anyone, someone, whoever

• भवति (bhavati) - becomes, is, exists

• धार्मिकः (dhārmikaḥ) - righteous, virtuous, just, pious

• एष (eṣa) - this (masculine singular nominative), he

• शक्तः (śaktaḥ) - able, capable, powerful

• असि (asi) - you are

• तपसा (tapasā) - by asceticism, by penance, by spiritual austerity

• राज्यम् (rājyam) - kingdom, realm, sovereignty

• दातुम् (dātum) - to give, to grant, to bestow

• धनानि (dhanāni) - wealth, riches, treasures

• च (ca) - and, also

Words meanings and morphology

न (na) - not, no

(indeclinable)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

अननुज्ञातः (ananujñātaḥ) - not permitted, not approved, unauthorized

(adjective)

Nominative, masculine, singular of ananujñāta

ananujñāta - not permitted, not approved, unauthorized

Past Passive Participle

Formed with the negative prefix 'an-' and the Past Passive Participle of 'anujñā' (to permit, allow).

Compound type : nañ-tatpuruṣa (an+anujñāta)

• an – not, non-
  indeclinable
  Negative prefix
• anujñāta – permitted, approved, allowed
  adjective
  Past Passive Participle
  Formed from root 'jñā' with prefix 'anu' and suffix 'kta'.
  Prefix: anu
  Root: jñā (class 9)

कश्चित् (kaścit) - anyone, someone, whoever

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, whoever

Indefinite pronoun formed from 'ka' (who) and the particle 'cit'.

Compound type : pronominal compound (ka+cit)

• ka – who, what
  pronoun
• cit – even, also, and, ever
  indeclinable
  Particle used to form indefinite pronouns.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (Laṭ) of bhū

Root: bhū (class 1)

धार्मिकः (dhārmikaḥ) - righteous, virtuous, just, pious

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, just, pious; relating to dharma

Taddhita derivative from 'dharma' with the suffix '-ika'.

एष (eṣa) - this (masculine singular nominative), he

(pronoun)

Nominative, masculine, singular of etas

etas - this, that

शक्तः (śaktaḥ) - able, capable, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful, strong

Past Passive Participle

Formed from root 'śak' with suffix 'kta'.

Root: śak (class 5)

असि (asi) - you are

(verb)

2nd person , singular, active, present (Laṭ) of as

Root: as (class 2)

तपसा (tapasā) - by asceticism, by penance, by spiritual austerity

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity, heat

Root: tap

राज्यम् (rājyam) - kingdom, realm, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

Derivative from 'rājan' (king).

दातुम् (dātum) - to give, to grant, to bestow

(indeclinable)

Infinitive

Formed from root 'dā' with the infinitive suffix '-tum'.

Root: dā (class 3)

धनानि (dhanāni) - wealth, riches, treasures

(noun)

Accusative, neuter, plural of dhana

dhana - wealth, riches, property, money

Root: dhā

च (ca) - and, also

(indeclinable)