महाभारतः mahābhārataḥ - book-12, chapter-263, verse-52

ततः सर्वानिमाँल्लोकान्ब्राह्मणोऽनुचचार ह ।
कुण्डधारप्रसादेन तपसा योजितः पुरा ॥५२॥

52. tataḥ sarvānimāँllokānbrāhmaṇo'nucacāra ha ,
kuṇḍadhāraprasādena tapasā yojitaḥ purā.

52. tataḥ sarvān imān lokān brāhmaṇaḥ anucacāra
ha | kuṇḍadhāra-prasādena tapasā yojitaḥ purā

52. brāhmaṇaḥ tataḥ sarvān imān lokān anucacāra
ha purā kuṇḍadhāra-prasādena tapasā yojitaḥ

52. Then, the Brahmin indeed traveled through all these worlds, having been empowered in the past by his spiritual discipline (tapas) and the grace of Kuṇḍadhāra.

Words meanings summery:

• ततः (tataḥ) - then, thereafter (then, therefore, from that)

• सर्वान् (sarvān) - all

• इमान् (imān) - these

• लोकान् (lokān) - worlds (worlds, realms)

• ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (a Brahmin, a member of the priestly class)

• अनुचचार (anucacāra) - traveled through (followed, walked after, traveled through)

• ह (ha) - indeed (indeed, certainly, an emphatic particle)

• कुण्डधार-प्रसादेन (kuṇḍadhāra-prasādena) - by the grace of Kuṇḍadhāra

• तपसा (tapasā) - by his spiritual discipline (tapas) (by asceticism, by austerity, by spiritual discipline)

• योजितः (yojitaḥ) - empowered, endowed (endowed, joined, employed, yoked)

• पुरा (purā) - in the past, formerly (formerly, previously, in ancient times)

Words meanings and morphology

ततः (tataḥ) - then, thereafter (then, therefore, from that)

(indeclinable)

सर्वान् (sarvān) - all

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Forms sarva (pronoun-adjective)

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Note: Masculine accusative plural of idam.

लोकान् (lokān) - worlds (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, society

Root: lok (class 1)

ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (a Brahmin, a member of the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman, divine, priestly

Derived from brahman (neuter) meaning 'sacred utterance, Brahman' or 'brahman' (masculine) meaning 'priest'

अनुचचार (anucacāra) - traveled through (followed, walked after, traveled through)

(verb)

3rd person , singular, active, perfect (liṭ) of anucar

Perfect Active

Perfect form of verb 'car' (to move, to walk) with prefix 'anu' (after, along)

Prefix: anu

Root: car (class 1)

Note: From anu-car.

ह (ha) - indeed (indeed, certainly, an emphatic particle)

(indeclinable)

कुण्डधार-प्रसादेन (kuṇḍadhāra-prasādena) - by the grace of Kuṇḍadhāra

(noun)

Instrumental, masculine, singular of kuṇḍadhāra-prasāda

kuṇḍadhāra-prasāda - grace or favor of Kuṇḍadhāra

Compound type : tatpurusha (kuṇḍadhāra+prasāda)

• kuṇḍadhāra – name of a sage/divine being
  proper noun (masculine)
• prasāda – grace, favor, blessing, clarity, serenity
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

Note: Compound word.

तपसा (tapasā) - by his spiritual discipline (tapas) (by asceticism, by austerity, by spiritual discipline)

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, austerity, spiritual discipline, heat

Root: tap (class 1)

Note: From tapas.

योजितः (yojitaḥ) - empowered, endowed (endowed, joined, employed, yoked)

(adjective)

Nominative, masculine, singular of yojita

yojita - joined, yoked, equipped, endowed, employed

Past Passive Participle

Derived from causative of root 'yuj' (to join, to connect)

Root: yuj (class 7)

Note: Ppp. of yuj. Agrees with brāhmaṇaḥ.

पुरा (purā) - in the past, formerly (formerly, previously, in ancient times)

(indeclinable)