महाभारतः mahābhārataḥ - book-12, chapter-263, verse-5

ततश्चिन्तां पुनः प्राप्तः कतमद्दैवतं नु तत् ।
यन्मे द्रुतं प्रसीदेत मानुषैरजडीकृतम् ॥५॥

5. tataścintāṁ punaḥ prāptaḥ katamaddaivataṁ nu tat ,
yanme drutaṁ prasīdeta mānuṣairajaḍīkṛtam.

5. tataḥ cintām punaḥ prāptaḥ katamat daivatam nu
tat yat me drutam prasīdet mānuṣaiḥ ajaḍīkṛtam

5. tataḥ punaḥ cintām prāptaḥ nu tat katamat daivatam
yat me drutam prasīdet mānuṣaiḥ ajaḍīkṛtam

5. Then, he became worried again, thinking, "Which deity is that, indeed, that would quickly be gracious to me, and which has not been made inert by humans?"

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• चिन्ताम् (cintām) - worry, anxiety, thought

• पुनः (punaḥ) - again, moreover

• प्राप्तः (prāptaḥ) - having obtained, reached, received

• कतमत् (katamat) - which one (among many)

• दैवतम् (daivatam) - deity, divine being

• नु (nu) - indeed, now, then (particle of inquiry or emphasis)

• तत् (tat) - that

• यत् (yat) - which, who (relative pronoun)

• मे (me) - to me, for me

• द्रुतम् (drutam) - quickly, swiftly

• प्रसीदेत् (prasīdet) - might be gracious, might be pleased

• मानुषैः (mānuṣaiḥ) - by humans

• अजडीकृतम् (ajaḍīkṛtam) - not made inert, not neglected, not dulled

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

चिन्ताम् (cintām) - worry, anxiety, thought

(noun)

Accusative, feminine, singular of cintā

cintā - thought, reflection, worry, anxiety

पुनः (punaḥ) - again, moreover

(indeclinable)

प्राप्तः (prāptaḥ) - having obtained, reached, received

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, acquired, happened

Past Passive Participle

Derived from root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

कतमत् (katamat) - which one (among many)

(pronoun)

Nominative, neuter, singular of katama

katama - which (of many), what

दैवतम् (daivatam) - deity, divine being

(noun)

Nominative, neuter, singular of daivata

daivata - a deity, divine being, divinity

नु (nu) - indeed, now, then (particle of inquiry or emphasis)

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

यत् (yat) - which, who (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who (relative pronoun)

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me (first person pronoun)

Note: Can also be genitive.

द्रुतम् (drutam) - quickly, swiftly

(indeclinable)

Past Passive Participle

Derived from root dru (to run). Used adverbially here.

Root: dru (class 1)

Note: Used adverbially (neuter accusative singular).

प्रसीदेत् (prasīdet) - might be gracious, might be pleased

(verb)

3rd person , singular, active, optative (Liṅ) of prasīd

Prefix: pra

Root: sad (class 1)

मानुषैः (mānuṣaiḥ) - by humans

(noun)

Instrumental, masculine, plural of mānuṣa

mānuṣa - human, man, human being

अजडीकृतम् (ajaḍīkṛtam) - not made inert, not neglected, not dulled

(adjective)

Nominative, neuter, singular of ajaḍīkṛta

ajaḍīkṛta - not made inert, not rendered ineffective, not neglected

Past Passive Participle

Compound of 'a' (negation) and 'jaḍīkṛta' (made inert).

Compound type : nañ-tatpuruṣa (a+jaḍīkṛta)

• a – not, un-
  indeclinable
• jaḍīkṛta – made inert, dulled
  adjective (neuter)
  Past Passive Participle
  Derived from `jaḍīkṛ` (to make inert/dull).
  Root: kṛ (class 8)