महाभारतः mahābhārataḥ - book-12, chapter-263, verse-36

धर्मे च श्रद्दधानस्य तपस्युग्रे च वर्ततः ।
कालेन महता तस्य दिव्या दृष्टिरजायत ॥३६॥

36. dharme ca śraddadhānasya tapasyugre ca vartataḥ ,
kālena mahatā tasya divyā dṛṣṭirajāyata.

36. dharme ca śraddadhānasya tapasi ugre ca vartataḥ
kālena mahatā tasya divyā dṛṣṭiḥ ajāyata

36. śraddadhānasya ugre tapasi ca dharme ca vartataḥ
tasya mahatā kālena divyā dṛṣṭiḥ ajāyata

36. And for him, who possessed faith (śraddhā) in the natural law (dharma) and engaged in severe austerity (tapas), a divine vision arose after a long period of time.

Words meanings summery:

• धर्मे (dharme) - in the natural law (dharma) (in the natural law, in duty, in righteousness, in constitution)

• च (ca) - and (and, also)

• श्रद्दधानस्य (śraddadhānasya) - of him who possesses faith (śraddhā) (of him who has faith, of the believing one)

• तपसि (tapasi) - in severe austerity (tapas) (in austerity, in penance)

• उग्रे (ugre) - severe (severe, terrible, strong, great)

• च (ca) - and (and, also)

• वर्ततः (vartataḥ) - of him who engaged in (of him who is, of him who practices, of him who lives)

• कालेन (kālena) - after a period of time (by time, with time)

• महता (mahatā) - by a long (period) (by great, by large)

• तस्य (tasya) - for him (for him, of him, his)

• दिव्या (divyā) - divine (divine, heavenly, celestial)

• दृष्टिः (dṛṣṭiḥ) - vision (vision, sight, view, understanding)

• अजायत (ajāyata) - arose (was born, arose, came into being)

Words meanings and morphology

धर्मे (dharme) - in the natural law (dharma) (in the natural law, in duty, in righteousness, in constitution)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, intrinsic nature

derived from root dhṛ- to hold, support

Root: dhṛ (class 1)

च (ca) - and (and, also)

(indeclinable)

श्रद्दधानस्य (śraddadhānasya) - of him who possesses faith (śraddhā) (of him who has faith, of the believing one)

(adjective)

Genitive, masculine, singular of śraddadhāna

śraddadhāna - having faith, believing, faithful

present active participle

from śrad + dhā (root)

Root: dhā (class 3)

तपसि (tapasi) - in severe austerity (tapas) (in austerity, in penance)

(noun)

Locative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

derived from root tap- to heat, to suffer penance

Root: tap (class 1)

उग्रे (ugre) - severe (severe, terrible, strong, great)

(adjective)

Locative, neuter, singular of ugra

ugra - terrible, fierce, mighty, severe, powerful

Note: Adjective agreeing with 'tapasi'

च (ca) - and (and, also)

(indeclinable)

वर्ततः (vartataḥ) - of him who engaged in (of him who is, of him who practices, of him who lives)

(adjective)

Genitive, masculine, singular of vartamāna

vartamāna - being, existing, present, active, engaged in

present active participle

from root vṛt- to be, to exist, to turn

Root: vṛt (class 1)

Note: Agrees with 'śraddadhānasya'

कालेन (kālena) - after a period of time (by time, with time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, death

महता (mahatā) - by a long (period) (by great, by large)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, extensive, mighty

Note: Adjective agreeing with 'kālena'

तस्य (tasya) - for him (for him, of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

दिव्या (divyā) - divine (divine, heavenly, celestial)

(adjective)

Nominative, feminine, singular of divya

divya - divine, heavenly, celestial, supernatural

Root: div

Note: Adjective agreeing with 'dṛṣṭiḥ'

दृष्टिः (dṛṣṭiḥ) - vision (vision, sight, view, understanding)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, view, eye

from root dṛś- to see

Root: dṛś (class 1)

अजायत (ajāyata) - arose (was born, arose, came into being)

(verb)

3rd person , singular, middle, imperfect (laṅ) of jan

imperfect passive/middle

Third person singular, imperfect, middle voice

Root: jan (class 4)

Note: Root 'jan' becomes 'jā' in some forms.