महाभारतः mahābhārataḥ - book-12, chapter-263, verse-41

समागम्य स तेनाथ पूजां चक्रे यथाविधि ।
ब्राह्मणः कुण्डधारस्य विस्मितश्चाभवन्नृप ॥४१॥

41. samāgamya sa tenātha pūjāṁ cakre yathāvidhi ,
brāhmaṇaḥ kuṇḍadhārasya vismitaścābhavannṛpa.

41. samāgamya sa tena atha pūjām cakre yathāvidhi
brāhmaṇaḥ kuṇḍadhārasya vismitaḥ ca abhavat nṛpa

41. nṛpa saḥ samāgamya atha tena yathāvidhi pūjām
cakre brāhmaṇaḥ kuṇḍadhārasya vismitaḥ ca abhavat

41. Having met him, O King, that brahmin then performed worship (pūjā) for him according to the prescribed rites. The brahmin, astonished at Kuṇḍadhāra, then became his follower.

Words meanings summery:

• समागम्य (samāgamya) - having met (Kuṇḍadhāra) (having met, having approached, having gathered)

• स (sa) - he (the brahmin) (he, that)

• तेन (tena) - with him (Kuṇḍadhāra) (by that, with that, by him, with him)

• अथ (atha) - then (then, now, moreover)

• पूजाम् (pūjām) - ritual worship (worship, honor, adoration)

• चक्रे (cakre) - he performed (worship) (he made, he did, he performed)

• यथाविधि (yathāvidhi) - according to the prescribed rites (according to rule, according to rites, lawfully)

• ब्राह्मणः (brāhmaṇaḥ) - that brahmin (who performed the worship) (the brahmin)

• कुण्डधारस्य (kuṇḍadhārasya) - concerning Kuṇḍadhāra, related to Kuṇḍadhāra (of Kuṇḍadhāra)

• विस्मितः (vismitaḥ) - greatly astonished (astonished, amazed, wondering)

• च (ca) - and

• अभवत् (abhavat) - he became (he became, it was)

• नृप (nṛpa) - O king (addressing the listener, likely Yudhiṣṭhira) (O king)

Words meanings and morphology

समागम्य (samāgamya) - having met (Kuṇḍadhāra) (having met, having approached, having gathered)

(indeclinable)

Absolutive (gerund)

From root 'gam' (to go) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: gam (class 1)

स (sa) - he (the brahmin) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तेन (tena) - with him (Kuṇḍadhāra) (by that, with that, by him, with him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अथ (atha) - then (then, now, moreover)

(indeclinable)

पूजाम् (pūjām) - ritual worship (worship, honor, adoration)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, adoration, reverence

Root: pūj (class 10)

Note: Object of 'cakre'.

चक्रे (cakre) - he performed (worship) (he made, he did, he performed)

(verb)

3rd person , singular, middle, perfect (Lit) of kṛ

Perfect

Third person singular middle voice perfect form of root 'kṛ'.

Root: kṛ (class 8)

यथाविधि (yathāvidhi) - according to the prescribed rites (according to rule, according to rites, lawfully)

(indeclinable)

Avyayībhāva compound: 'yathā' (as, according to) + 'vidhi' (rule, rite).

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to, in which way
  indeclinable
• vidhi – rule, rite, ordinance, manner
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

Note: Functions adverbially.

ब्राह्मणः (brāhmaṇaḥ) - that brahmin (who performed the worship) (the brahmin)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

कुण्डधारस्य (kuṇḍadhārasya) - concerning Kuṇḍadhāra, related to Kuṇḍadhāra (of Kuṇḍadhāra)

(proper noun)

Genitive, masculine, singular of kuṇḍadhāra

kuṇḍadhāra - Kuṇḍadhāra (a proper name)

Note: Connected to 'vismitaḥ' - astonished at Kuṇḍadhāra.

विस्मितः (vismitaḥ) - greatly astonished (astonished, amazed, wondering)

(adjective)

Nominative, masculine, singular of vismita

vismita - astonished, amazed, wondering

Past Passive Participle

Past Passive Participle of root 'smi' (to smile) with prefix 'vi'.

Prefix: vi

Root: smi (class 1)

च (ca) - and

(indeclinable)

अभवत् (abhavat) - he became (he became, it was)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of bhū

Imperfect

Third person singular active voice imperfect form of root 'bhū'.

Root: bhū (class 1)

नृप (nṛpa) - O king (addressing the listener, likely Yudhiṣṭhira) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler