महाभारतः mahābhārataḥ - book-12, chapter-263, verse-26

मणिभद्र उवाच ।
यदा धर्मफलं राज्यं सुखानि विविधानि च ।
फलान्येवायमश्नातु कायक्लेशविवर्जितः ॥२६॥

26. maṇibhadra uvāca ,
yadā dharmaphalaṁ rājyaṁ sukhāni vividhāni ca ,
phalānyevāyamaśnātu kāyakleśavivarjitaḥ.

26. maṇibhadraḥ uvāca | yadā dharmaphalam rājyam sukhāni
vividhāni ca | phalāni eva ayam aśnātu kāyakleśavivarjitaḥ

26. maṇibhadraḥ uvāca.
yadā rājyam ca vividhāni sukhāni dharmaphalam (bhavati),
(tadā) ayam eva phalāni aśnātu,
kāyakleśavivarjitaḥ (bhavatu).

26. Maṇibhadra said: "When the kingdom and various pleasures are the fruit of natural law (dharma), then may he indeed enjoy these fruits, free from any physical hardship."

Words meanings summery:

• मणिभद्रः (maṇibhadraḥ) - Maṇibhadra (name of a Yakṣa) (Maṇibhadra (proper name))

• उवाच (uvāca) - said (said, spoke)

• यदा (yadā) - when (when, whenever)

• धर्मफलम् (dharmaphalam) - the fruit of natural law (dharma) (fruit of dharma, result of natural law)

• राज्यम् (rājyam) - the kingdom (kingdom, sovereignty, rule)

• सुखानि (sukhāni) - pleasures (pleasures, happiness, comforts)

• विविधानि (vividhāni) - various (various, manifold, diverse)

• च (ca) - and (and, also)

• फलानि (phalāni) - these fruits (referring to the kingdom and pleasures) (fruits, results, consequences)

• एव (eva) - indeed (indeed, only, just, certainly)

• अयम् (ayam) - he (the devotee) (this, he)

• अश्नातु (aśnātu) - may he enjoy (let him eat, let him enjoy)

• कायक्लेशविवर्जितः (kāyakleśavivarjitaḥ) - devoid of physical hardship (devoid of physical distress, free from bodily pain)

Words meanings and morphology

मणिभद्रः (maṇibhadraḥ) - Maṇibhadra (name of a Yakṣa) (Maṇibhadra (proper name))

(proper noun)

Nominative, masculine, singular of maṇibhadra

maṇibhadra - Maṇibhadra (a proper noun, name of a Yakṣa)

Compound type : bahuvrihi (maṇi+bhadra)

• maṇi – jewel, gem
  noun (masculine)
• bhadra – auspicious, good, benevolent, fortunate
  adjective (masculine)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

यदा (yadā) - when (when, whenever)

(indeclinable)

धर्मफलम् (dharmaphalam) - the fruit of natural law (dharma) (fruit of dharma, result of natural law)

(noun)

Nominative, neuter, singular of dharmaphala

dharmaphala - fruit of dharma, result of righteous actions, reward of virtue

Compound type : tatpurusha (dharma+phala)

• dharma – natural law, constitution, intrinsic nature, virtue, duty, righteousness
  noun (masculine)
• phala – fruit, result, consequence, reward
  noun (neuter)

राज्यम् (rājyam) - the kingdom (kingdom, sovereignty, rule)

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion, rule

सुखानि (sukhāni) - pleasures (pleasures, happiness, comforts)

(noun)

Nominative, neuter, plural of sukha

sukha - happiness, pleasure, comfort, ease

विविधानि (vividhāni) - various (various, manifold, diverse)

(adjective)

Nominative, neuter, plural of vividha

vividha - various, manifold, diverse, different

Note: modifies sukhāni

च (ca) - and (and, also)

(indeclinable)

फलानि (phalāni) - these fruits (referring to the kingdom and pleasures) (fruits, results, consequences)

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

Note: object of aśnātu

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

अयम् (ayam) - he (the devotee) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: subject of aśnātu

अश्नातु (aśnātu) - may he enjoy (let him eat, let him enjoy)

(verb)

3rd person , singular, active, imperative (loṭ) of aś

Root: aś (class 9)

कायक्लेशविवर्जितः (kāyakleśavivarjitaḥ) - devoid of physical hardship (devoid of physical distress, free from bodily pain)

(adjective)

Nominative, masculine, singular of kāyakleśavivarjita

kāyakleśavivarjita - free from bodily fatigue or pain, devoid of physical hardship

Compound type : tatpurusha (kāya+kleśa+vivarjita)

• kāya – body, collection
  noun (masculine)
• kleśa – distress, pain, affliction, suffering
  noun (masculine)
• vivarjita – deprived of, devoid of, free from, excluded
  adjective (masculine)
  Past Passive Participle
  derived from vi + √vṛj (to abandon, avoid)
  Prefix: vi
  Root: vṛj (class 1)

Note: modifies ayam