महाभारतः mahābhārataḥ - book-12, chapter-263, verse-43

ततो राज्ञां सहस्राणि मग्नानि निरये तदा ।
दूरादपश्यद्विप्रः स दिव्ययुक्तेन चक्षुषा ॥४३॥

43. tato rājñāṁ sahasrāṇi magnāni niraye tadā ,
dūrādapaśyadvipraḥ sa divyayuktena cakṣuṣā.

43. tataḥ rājñām sahasrāṇi magnāni niraye tadā
dūrāt apaśyat vipraḥ sa divyayuktena cakṣuṣā

43. tadā tataḥ saḥ vipraḥ dūrāt divyayuktena
cakṣuṣā niraye magnāni rājñām sahasrāṇi apaśyat

43. Then, at that moment, that brahmin, from a distance, saw thousands of kings submerged in hell (niraya) with his divinely endowed vision.

Words meanings summery:

• ततः (tataḥ) - then (after Kuṇḍadhāra spoke) (then, thence, from that)

• राज्ञाम् (rājñām) - of (many) kings (of kings)

• सहस्राणि (sahasrāṇi) - many thousands (thousands)

• मग्नानि (magnāni) - submerged (in hell) (submerged, drowned, sunk)

• निरये (niraye) - in hell (niraya) (in hell, in perdition, in the lower world)

• तदा (tadā) - at that very moment (then, at that time)

• दूरात् (dūrāt) - from a distance (from afar, from a distance)

• अपश्यत् (apaśyat) - the brahmin saw (he saw)

• विप्रः (vipraḥ) - that brahmin (who received the divine eye) (the brahmin)

• स (sa) - he (the brahmin) (he, that)

• दिव्ययुक्तेन (divyayuktena) - endowed with divine (power/sight) (endowed with divine, connected with divine)

• चक्षुषा (cakṣuṣā) - with his (spiritual) eye (with the eye, by means of the eye)

Words meanings and morphology

ततः (tataḥ) - then (after Kuṇḍadhāra spoke) (then, thence, from that)

(indeclinable)

Ablative particle from 'tad'.

राज्ञाम् (rājñām) - of (many) kings (of kings)

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Modifies 'sahasrāṇi' (thousands of kings).

सहस्राणि (sahasrāṇi) - many thousands (thousands)

(noun)

Accusative, neuter, plural of sahasra

sahasra - thousand

Note: Object of 'apaśyat'.

मग्नानि (magnāni) - submerged (in hell) (submerged, drowned, sunk)

(adjective)

Accusative, neuter, plural of magna

magna - submerged, sunk, immersed, drowned

Past Passive Participle

Past Passive Participle of root 'maj' (to sink, immerse).

Root: maj (class 6)

Note: Accusative plural, modifying 'sahasrāṇi'.

निरये (niraye) - in hell (niraya) (in hell, in perdition, in the lower world)

(noun)

Locative, masculine, singular of niraya

niraya - hell, underworld, perdition

Root: i (class 2)

तदा (tadā) - at that very moment (then, at that time)

(indeclinable)

Adverb derived from 'tad'.

दूरात् (dūrāt) - from a distance (from afar, from a distance)

(indeclinable)

Adverbial ablative of 'dūra'.

अपश्यत् (apaśyat) - the brahmin saw (he saw)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of dṛś

Imperfect

Third person singular active voice imperfect form of root 'dṛś' (using 'paśya' stem).

Root: dṛś (class 1)

विप्रः (vipraḥ) - that brahmin (who received the divine eye) (the brahmin)

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, inspired, wise

Root: vip

Note: Subject of 'apaśyat'.

स (sa) - he (the brahmin) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Emphasizes 'vipraḥ'.

दिव्ययुक्तेन (divyayuktena) - endowed with divine (power/sight) (endowed with divine, connected with divine)

(adjective)

Instrumental, neuter, singular of divyayukta

divyayukta - endowed with divine power, divinely connected

Tatpuruṣa compound: 'divya' (divine) + 'yukta' (joined, endowed with).

Compound type : tatpuruṣa (divya+yukta)

• divya – divine, heavenly, celestial
  adjective (masculine)
  Root: div (class 4)
• yukta – joined, endowed, connected, yoked, engaged
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'yuj'.
  Root: yuj (class 7)

Note: Agrees with 'cakṣuṣā'.

चक्षुषा (cakṣuṣā) - with his (spiritual) eye (with the eye, by means of the eye)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, vision, sight

Root: cakṣ (class 2)