महाभारतः mahābhārataḥ - book-12, chapter-263, verse-33

देवतातिथिशेषेण फलमूलाशनो द्विजः ।
धर्मे चापि महाराज रतिरस्याभ्यजायत ॥३३॥

33. devatātithiśeṣeṇa phalamūlāśano dvijaḥ ,
dharme cāpi mahārāja ratirasyābhyajāyata.

33. devatātithiśeṣeṇa phalamūlāśanaḥ dvijaḥ
dharme ca api mahārāja ratiḥ asya abhyajayata

33. mahārāja dvijaḥ devatātithiśeṣeṇa phalamūlāśanaḥ
(san) ca dharme api asya ratiḥ abhyajayata

33. O great king, that Brahmin, subsisting on fruits and roots and only what remained after offerings to deities and guests, also developed a profound devotion to natural law (dharma).

Words meanings summery:

• देवतातिथिशेषेण (devatātithiśeṣeṇa) - with only what remained after offerings to deities and guests (by what remained after offerings to gods and guests)

• फलमूलाशनः (phalamūlāśanaḥ) - subsisting on fruits and roots (eating fruits and roots, subsisting on fruits and roots)

• द्विजः (dvijaḥ) - that Brahmin (twice-born, Brahmin)

• धर्मे (dharme) - in natural law (dharma) (in natural law (dharma), in righteousness, in duty)

• च (ca) - also (and, also)

• अपि (api) - also (also, even, moreover)

• महाराज (mahārāja) - O great king

• रतिः (ratiḥ) - profound devotion (delight, pleasure, devotion, attachment)

• अस्य (asya) - his (his, of this (masculine/neuter))

• अभ्यजयत (abhyajayata) - developed (lit. arose) (was born, arose, came into being)

Words meanings and morphology

देवतातिथिशेषेण (devatātithiśeṣeṇa) - with only what remained after offerings to deities and guests (by what remained after offerings to gods and guests)

(noun)

Instrumental, masculine, singular of devatātithiśeṣa

devatātithiśeṣa - remainder after serving gods and guests

Compound type : tatpuruṣa (devatā+atithi+śeṣa)

• devatā – deity, divinity
  noun (feminine)
• atithi – guest, stranger
  noun (masculine)
• śeṣa – remainder, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)

फलमूलाशनः (phalamūlāśanaḥ) - subsisting on fruits and roots (eating fruits and roots, subsisting on fruits and roots)

(adjective)

Nominative, masculine, singular of phalamūlāśana

phalamūlāśana - one who eats fruits and roots

Compound type : tatpuruṣa (phala+mūla+aśana)

• phala – fruit, result
  noun (neuter)
• mūla – root, origin
  noun (neuter)
• aśana – eating, food
  noun (neuter)
  verbal noun from root aś (to eat)
  Root: aś (class 9)

Note: Agrees with 'dvijaḥ'.

द्विजः (dvijaḥ) - that Brahmin (twice-born, Brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, Brahmin, bird, tooth

Root: jan (class 4)

धर्मे (dharme) - in natural law (dharma) (in natural law (dharma), in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue

Root: dhṛ (class 1)

च (ca) - also (and, also)

(indeclinable)

अपि (api) - also (also, even, moreover)

(indeclinable)

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large
  adjective
• rājan – king, ruler
  noun (masculine)

Note: Used as an address.

रतिः (ratiḥ) - profound devotion (delight, pleasure, devotion, attachment)

(noun)

Nominative, feminine, singular of rati

rati - delight, pleasure, love, attachment, devotion

Root: ram (class 1)

अस्य (asya) - his (his, of this (masculine/neuter))

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to 'dvijaḥ'.

अभ्यजयत (abhyajayata) - developed (lit. arose) (was born, arose, came into being)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of abhi-jan

imperfect middle

root jan (to be born) with prefix abhi, imperfect tense, 3rd person singular, middle voice

Prefix: abhi

Root: jan (class 4)