महाभारतः mahābhārataḥ - book-12, chapter-263, verse-25

धर्मेऽस्य रमतां बुद्धिर्धर्मं चैवोपजीवतु ।
धर्मप्रधानो भवतु ममैषोऽनुग्रहो मतः ॥२५॥

25. dharme'sya ramatāṁ buddhirdharmaṁ caivopajīvatu ,
dharmapradhāno bhavatu mamaiṣo'nugraho mataḥ.

25. dharme asya ramatām buddhiḥ dharmam ca eva upajīvatu
| dharmapradhānaḥ bhavatu mama eṣaḥ anugrahaḥ mataḥ

25. asya buddhiḥ dharme ramatām,
ca eva dharmam upajīvatu.
eṣaḥ dharmapradhānaḥ bhavatu.
mama eṣaḥ anugrahaḥ mataḥ.

25. May his intellect delight in natural law (dharma), and indeed, may he subsist by natural law (dharma). May he become one for whom natural law (dharma) is supreme. This is my considered blessing (anugrahaḥ).

Words meanings summery:

• धर्मे (dharme) - in natural law (dharma) (in natural law, in constitution, in virtue)

• अस्य (asya) - his (referring to the devotee) (his, of this)

• रमताम् (ramatām) - may it delight (let it delight, may it enjoy)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just, certainly)

• उपजीवतु (upajīvatu) - may he subsist (by) (let him subsist, let him live by)

• धर्मप्रधानः (dharmapradhānaḥ) - one for whom natural law (dharma) is supreme (having dharma as primary, pre-eminent in dharma, for whom dharma is supreme)

• भवतु (bhavatu) - may he become (let him be, may he become)

• मम (mama) - my (my, of me)

• एषः (eṣaḥ) - this (referring to the blessing) (this, he)

• अनुग्रहः (anugrahaḥ) - blessing (favor, blessing, grace)

• मतः (mataḥ) - considered (as) (considered, thought, approved, esteemed)

Words meanings and morphology

धर्मे (dharme) - in natural law (dharma) (in natural law, in constitution, in virtue)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, virtue, duty, righteousness

अस्य (asya) - his (referring to the devotee) (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

रमताम् (ramatām) - may it delight (let it delight, may it enjoy)

(verb)

3rd person , singular, middle, imperative (loṭ) of ram

Root: ram (class 1)

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, reason

from root √budh (to know, perceive)

Root: budh (class 1)

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, virtue, duty, righteousness

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

उपजीवतु (upajīvatu) - may he subsist (by) (let him subsist, let him live by)

(verb)

3rd person , singular, active, imperative (loṭ) of jīv

Prefix: upa

Root: jīv (class 1)

धर्मप्रधानः (dharmapradhānaḥ) - one for whom natural law (dharma) is supreme (having dharma as primary, pre-eminent in dharma, for whom dharma is supreme)

(adjective)

Nominative, masculine, singular of dharmapradhāna

dharmapradhāna - having dharma as primary, pre-eminent in dharma, whose chief object is dharma

Compound type : bahuvrihi (dharma+pradhāna)

• dharma – natural law, constitution, intrinsic nature, virtue, duty, righteousness
  noun (masculine)
• pradhāna – chief, principal, main, supreme
  adjective (masculine)

Note: functions as predicate adjective

भवतु (bhavatu) - may he become (let him be, may he become)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

एषः (eṣaḥ) - this (referring to the blessing) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

अनुग्रहः (anugrahaḥ) - blessing (favor, blessing, grace)

(noun)

Nominative, masculine, singular of anugraha

anugraha - favor, grace, blessing, kindness

from anu + √grah (to seize, accept)

Prefix: anu

Root: grah (class 9)

मतः (mataḥ) - considered (as) (considered, thought, approved, esteemed)

(adjective)

Nominative, masculine, singular of mata

mata - considered, thought, esteemed, opinion, doctrine

Past Passive Participle

derived from root √man (to think, believe)

Root: man (class 4)