महाभारतः mahābhārataḥ - book-12, chapter-263, verse-24

पृथिवीं रत्नपूर्णां वा महद्वा धनसंचयम् ।
भक्ताय नाहमिच्छामि भवेदेष तु धार्मिकः ॥२४॥

24. pṛthivīṁ ratnapūrṇāṁ vā mahadvā dhanasaṁcayam ,
bhaktāya nāhamicchāmi bhavedeṣa tu dhārmikaḥ.

24. pṛthivīm ratnapūrṇām vā mahat vā dhanasañcayam |
bhaktāya na aham icchāmi bhavet eṣa tu dhārmikaḥ

24. aham bhaktāya pṛthivīm ratnapūrṇām vā mahat vā dhanasañcayam na icchāmi,
eṣa tu dhārmikaḥ bhavet.

24. I do not wish for my devotee an earth full of jewels or a great collection of wealth, but rather that he should be a person adhering to natural law (dharma).

Words meanings summery:

• पृथिवीम् (pṛthivīm) - the earth (the earth, the world)

• रत्नपूर्णाम् (ratnapūrṇām) - full of jewels (full of jewels, filled with treasures)

• वा (vā) - or (or, either)

• महत् (mahat) - great (great, large, extensive)

• वा (vā) - or (or, either)

• धनसञ्चयम् (dhanasañcayam) - collection of wealth (accumulation of wealth, collection of riches)

• भक्ताय (bhaktāya) - for my devotee (for the devotee, to the devotee)

• न (na) - not (not, no)

• अहम् (aham) - I (the speaker, possibly a deity or great being) (I)

• इच्छामि (icchāmi) - I wish (I wish, I desire)

• भवेत् (bhavet) - may he be (he may be, he should be, let him be)

• एष (eṣa) - he (this, he)

• तु (tu) - but (but, on the other hand, indeed)

• धार्मिकः (dhārmikaḥ) - a person adhering to natural law (dharma) (righteous, virtuous, pious, adhering to natural law)

Words meanings and morphology

पृथिवीम् (pṛthivīm) - the earth (the earth, the world)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the terrestrial world, ground, soil

रत्नपूर्णाम् (ratnapūrṇām) - full of jewels (full of jewels, filled with treasures)

(adjective)

Accusative, feminine, singular of ratnapūrṇa

ratnapūrṇa - full of jewels, filled with treasures

Compound type : tatpurusha (ratna+pūrṇa)

• ratna – jewel, gem, treasure
  noun (neuter)
• pūrṇa – full, complete, filled, satisfied
  adjective (masculine)
  Past Passive Participle
  derived from root √pṛ (to fill)
  Root: pṛ (class 3)

वा (vā) - or (or, either)

(indeclinable)

महत् (mahat) - great (great, large, extensive)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, mighty

Note: modifies dhanasañcayam

वा (vā) - or (or, either)

(indeclinable)

धनसञ्चयम् (dhanasañcayam) - collection of wealth (accumulation of wealth, collection of riches)

(noun)

Accusative, masculine, singular of dhanasañcaya

dhanasañcaya - accumulation of wealth, collection of riches

Compound type : tatpurusha (dhana+sañcaya)

• dhana – wealth, riches, property
  noun (neuter)
• sañcaya – collection, accumulation, heap
  noun (masculine)
  from sam + √ci (to collect)
  Prefix: sam
  Root: ci (class 5)

भक्ताय (bhaktāya) - for my devotee (for the devotee, to the devotee)

(noun)

Dative, masculine, singular of bhakta

bhakta - devotee, faithful, devoted

Past Passive Participle

derived from root √bhaj (to divide, to partake, to worship)

Root: bhaj (class 1)

न (na) - not (not, no)

(indeclinable)

अहम् (aham) - I (the speaker, possibly a deity or great being) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

इच्छामि (icchāmi) - I wish (I wish, I desire)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

भवेत् (bhavet) - may he be (he may be, he should be, let him be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

एष (eṣa) - he (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

धार्मिकः (dhārmikaḥ) - a person adhering to natural law (dharma) (righteous, virtuous, pious, adhering to natural law)

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, pious, adhering to dharma, constitutional

derived from dharma + ṭhak suffix

Note: functions as predicate adjective for eṣa