महाभारतः mahābhārataḥ - book-12, chapter-217, verse-6

अन्तवन्त इमे देहा भूतानाममराधिप ।
तेन शक्र न शोचामि नापराधादिदं मम ॥६॥

6. antavanta ime dehā bhūtānāmamarādhipa ,
tena śakra na śocāmi nāparādhādidaṁ mama.

6. antavantaḥ ime dehāḥ bhūtānām amarādhipa
tena śakra na śocāmi na aparādhāt idam mama

6. he amarādhipa ime dehāḥ bhūtānām antavantaḥ
tena he śakra na śocāmi idam mama aparādhāt na

6. These bodies of all beings are impermanent (antavat), O lord of immortals. Therefore, O Śakra, I do not grieve, for this situation is not due to any fault of mine.

Words meanings summery:

• अन्तवन्तः (antavantaḥ) - having an end, perishable, finite

• इमे (ime) - these

• देहाः (dehāḥ) - bodies

• भूतानाम् (bhūtānām) - of all living beings (of beings, of creatures, of all existent things)

• अमराधिप (amarādhipa) - O Indra (O lord of immortals)

• तेन (tena) - by that, therefore

• शक्र (śakra) - O Śakra (Indra)

• न (na) - not

• शोचामि (śocāmi) - I grieve, I lament

• न (na) - not

• अपराधात् (aparādhāt) - due to any fault (from a fault, owing to an offense)

• इदम् (idam) - this current state of affairs (Bali's defeat) (this, this situation)

• मम (mama) - my, of me, to me

Words meanings and morphology

अन्तवन्तः (antavantaḥ) - having an end, perishable, finite

(adjective)

Nominative, masculine, plural of antavat

antavat - having an end, perishable, finite

From 'anta' (end) + possessive suffix 'vat'

Note: Qualifies 'dehāḥ'.

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Demonstrative pronoun

Note: Qualifies 'dehāḥ'.

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, form, person

Root: dih (class 1)

Note: Subject of the implied verb "are".

भूतानाम् (bhūtānām) - of all living beings (of beings, of creatures, of all existent things)

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, past (as noun); become, been (as participle)

Past Passive Participle

From √bhū, meaning "that which has come into being"

Root: bhū (class 1)

Note: Qualifies 'dehāḥ'.

अमराधिप (amarādhipa) - O Indra (O lord of immortals)

(proper noun)

Vocative, masculine, singular of amarādhipa

amarādhipa - lord of immortals, king of gods (epithet of Indra)

Compound (Tatpuruṣa) 'amara' (immortal) + 'adhipa' (lord)

Compound type : tatpuruṣa (amara+adhipa)

• amara – immortal, god
  noun (masculine)
  Compound (Nañ-tatpuruṣa) of 'a' (not) + 'mara' (mortal)
• adhipa – lord, ruler, master
  noun (masculine)
  From adhi-pā
  Prefix: adhi
  Root: pā (class 2)

Note: Direct address to Indra.

तेन (tena) - by that, therefore

(indeclinable)

Demonstrative pronoun declined in instrumental singular

Note: Instrumental of 'tad', indicating cause/reason.

शक्र (śakra) - O Śakra (Indra)

(proper noun)

Vocative, masculine, singular of śakra

śakra - powerful, mighty; name of Indra

Root: śak (class 5)

न (na) - not

(indeclinable)

Negative particle

शोचामि (śocāmi) - I grieve, I lament

(verb)

1st person , singular, active, present (laṭ) of śuc

Present active

1st person singular Present active of √śuc (class 1)

Root: śuc (class 1)

न (na) - not

(indeclinable)

Negative particle

अपराधात् (aparādhāt) - due to any fault (from a fault, owing to an offense)

(noun)

Ablative, masculine, singular of aparādha

aparādha - fault, offense, crime, transgression

From 'apa-rād'

Prefix: apa

Root: rādh (class 4)

Note: 'na aparādhāt' means "not from fault", implying "not my fault".

इदम् (idam) - this current state of affairs (Bali's defeat) (this, this situation)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun

Note: Subject of the implied verb "is".

मम (mama) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person pronoun, genitive singular

Note: Indicates possession or relation.