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12,217

महाभारतः       mahābhārataḥ - book-12, chapter-217, verse-13

अर्थसिद्धिमनर्थं च जीवितं मरणं तथा ।
सुखदुःखफलं चैव न द्वेष्मि न च कामये ॥१३॥
13. arthasiddhimanarthaṁ ca jīvitaṁ maraṇaṁ tathā ,
sukhaduḥkhaphalaṁ caiva na dveṣmi na ca kāmaye.
13. arthasiddhim anartham ca jīvitam maraṇam tathā
sukhaduḥkhaphalam ca eva na dveṣmi na ca kāmaye
13. arthasiddhim anartham ca jīvitam maraṇam tathā
sukhaduḥkhaphalam ca eva na dveṣmi ca na kāmaye
13. I feel no aversion towards, nor do I long for, success (arthasiddhi) and misfortune (anartha), life and death, or the outcomes of joy and sorrow.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अर्थसिद्धिम् (arthasiddhim) - success, attainment of an object, prosperity
  • अनर्थम् (anartham) - misfortune, trouble, uselessness
  • (ca) - and, also
  • जीवितम् (jīvitam) - life, living, existence
  • मरणम् (maraṇam) - death, dying
  • तथा (tathā) - thus, so, similarly
  • सुखदुःखफलम् (sukhaduḥkhaphalam) - the fruit or result of happiness and sorrow
  • (ca) - and, also
  • एव (eva) - indeed, only, just
  • (na) - not, no
  • द्वेष्मि (dveṣmi) - I hate, I dislike, I feel aversion towards
  • (na) - not, no
  • (ca) - and, also
  • कामये (kāmaye) - I desire, I long for, I wish for

Words meanings and morphology

अर्थसिद्धिम् (arthasiddhim) - success, attainment of an object, prosperity
(noun)
Accusative, feminine, singular of arthasiddhi
arthasiddhi - attainment of a purpose, success, prosperity, gain
Compound type : tatpuruṣa (artha+siddhi)
  • artha – meaning, purpose, object, wealth
    noun (masculine)
  • siddhi – accomplishment, success, perfection, attainment
    noun (feminine)
अनर्थम् (anartham) - misfortune, trouble, uselessness
(noun)
Accusative, masculine, singular of anartha
anartha - misfortune, trouble, uselessness, nonsense
Compound type : nañ-tatpuruṣa (a+artha)
  • a – not, un-, in- (negation)
    indeclinable
  • artha – meaning, purpose, object, wealth
    noun (masculine)
(ca) - and, also
(indeclinable)
जीवितम् (jīvitam) - life, living, existence
(noun)
Accusative, neuter, singular of jīvita
jīvita - life, living, livelihood, animated
Past Passive Participle
Derived from the root √jīv (to live) with the suffix -ta (kta).
Root: jīv (class 1)
मरणम् (maraṇam) - death, dying
(noun)
Accusative, neuter, singular of maraṇa
maraṇa - death, dying, the act of dying
Root: mṛ (class 6)
तथा (tathā) - thus, so, similarly
(indeclinable)
सुखदुःखफलम् (sukhaduḥkhaphalam) - the fruit or result of happiness and sorrow
(noun)
Accusative, neuter, singular of sukhaduḥkhaphala
sukhaduḥkhaphala - the fruit of happiness and sorrow
Compound type : dvandva-tatpuruṣa (sukha+duḥkha+phala)
  • sukha – happiness, pleasure, ease
    noun (neuter)
  • duḥkha – sorrow, pain, suffering, misery
    noun (neuter)
  • phala – fruit, result, consequence
    noun (neuter)
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
(na) - not, no
(indeclinable)
द्वेष्मि (dveṣmi) - I hate, I dislike, I feel aversion towards
(verb)
1st person , singular, active, present indicative (laṭ) of dviṣ
Root: dviṣ (class 2)
(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
कामये (kāmaye) - I desire, I long for, I wish for
(verb)
1st person , singular, middle, present indicative (laṭ) of kam
Derived from the root √kam (to desire) in the 10th class (denominative from kāma) or its causative form.
Root: kam (class 10)