महाभारतः mahābhārataḥ - book-12, chapter-217, verse-21

नास्य द्वीपः कुतः पारं नावारः संप्रदृश्यते ।
नान्तमस्य प्रपश्यामि विधेर्दिव्यस्य चिन्तयन् ॥२१॥

21. nāsya dvīpaḥ kutaḥ pāraṁ nāvāraḥ saṁpradṛśyate ,
nāntamasya prapaśyāmi vidherdivyasya cintayan.

21. na asya dvīpaḥ kutaḥ pāram na avāraḥ saṃpradṛśyate
na antam asya prapaśyāmi vidheḥ divyasya cintayan

21. asya dvīpaḥ na kutaḥ pāram na avāraḥ saṃpradṛśyate
cintayan asya divyasya vidheḥ antam na prapaśyāmi

21. There is no refuge (dvīpaḥ) for this, nor is its end or beginning clearly visible. Pondering this divine destiny (vidhi), I do not perceive its limit.

Words meanings summery:

• न (na) - not, no

• अस्य (asya) - of this, his, her, its

• द्वीपः (dvīpaḥ) - refuge (island, refuge, asylum)

• कुतः (kutaḥ) - from where, whence, why, how

• पारम् (pāram) - end, limit (the other shore, limit, end, beyond)

• न (na) - not, no

• अवारः (avāraḥ) - beginning (this shore, beginning, not excellent)

• संप्रदृश्यते (saṁpradṛśyate) - is clearly visible (is seen, appears clearly, is visible)

• न (na) - not, no

• अन्तम् (antam) - limit (end, limit, boundary)

• अस्य (asya) - of this, his, her, its

• प्रपश्यामि (prapaśyāmi) - I perceive (I see clearly, I perceive)

• विधेः (vidheḥ) - of this destiny (of destiny, fate, ordinance, rule, method)

• दिव्यस्य (divyasya) - of divine, celestial, heavenly

• चिन्तयन् (cintayan) - even while pondering (pondering, thinking, meditating)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्य (asya) - of this, his, her, its

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the implicit 'fate' or 'situation'.

द्वीपः (dvīpaḥ) - refuge (island, refuge, asylum)

(noun)

Nominative, masculine, singular of dvīpa

dvīpa - island, continent, refuge, asylum

Note: Subject of implied 'is'.

कुतः (kutaḥ) - from where, whence, why, how

(indeclinable)

पारम् (pāram) - end, limit (the other shore, limit, end, beyond)

(noun)

Accusative, neuter, singular of pāra

pāra - the other shore, limit, end, conclusion, satisfaction

Note: Object of the implied passive verb 'is seen'.

न (na) - not, no

(indeclinable)

अवारः (avāraḥ) - beginning (this shore, beginning, not excellent)

(noun)

Nominative, masculine, singular of avāra

avāra - this shore, near bank, beginning, not excellent

Note: Subject of the verb 'saṃpradṛśyate'.

संप्रदृश्यते (saṁpradṛśyate) - is clearly visible (is seen, appears clearly, is visible)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive

root dṛś, ātmanepada, present tense, passive voice, 3rd person singular

Prefixes: sam+pra

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

अन्तम् (antam) - limit (end, limit, boundary)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, vicinity, death

Note: Object of 'prapaśyāmi'.

अस्य (asya) - of this, his, her, its

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Qualifies 'vidheḥ' and 'antam'.

प्रपश्यामि (prapaśyāmi) - I perceive (I see clearly, I perceive)

(verb)

1st person , singular, active, present (laṭ) of dṛś

present active

root dṛś (paśya form), parasmaipada, present tense, active voice, 1st person singular

Prefix: pra

Root: dṛś (class 1)

विधेः (vidheḥ) - of this destiny (of destiny, fate, ordinance, rule, method)

(noun)

Genitive, masculine, singular of vidhi

vidhi - rule, injunction, ordinance, method, destiny, fate, creator (Brahmā)

Note: Qualifies 'antam'.

दिव्यस्य (divyasya) - of divine, celestial, heavenly

(adjective)

Genitive, masculine, singular of divya

divya - divine, celestial, heavenly, supernatural

Note: Adjective for 'vidheḥ'.

चिन्तयन् (cintayan) - even while pondering (pondering, thinking, meditating)

(participle)

Nominative, masculine, singular of cint

cint - to think, consider, ponder, meditate

present active participle

root cint, parasmaipada, present tense, active voice, participle, nominative singular masculine

Root: cit (class 10)

Note: Qualifies the implied subject of 'prapaśyāmi'.