महाभारतः mahābhārataḥ - book-12, chapter-217, verse-11

बुद्धिलाभे हि पुरुषः सर्वं नुदति किल्बिषम् ।
विपाप्मा लभते सत्त्वं सत्त्वस्थः संप्रसीदति ॥११॥

11. buddhilābhe hi puruṣaḥ sarvaṁ nudati kilbiṣam ,
vipāpmā labhate sattvaṁ sattvasthaḥ saṁprasīdati.

11. buddhilābhe hi puruṣaḥ sarvam nudati kilbiṣam
vipāpmā labhate sattvam sattvasthaḥ samprasīdati

11. hi buddhilābhe puruṣaḥ sarvam kilbiṣam nudati
vipāpmā sattvam labhate sattvasthaḥ samprasīdati

11. Indeed, upon the attainment of intelligence, a person (puruṣa) repels all sin. Free from sin, he gains purity (sattva), and established in purity, he becomes perfectly tranquil.

Words meanings summery:

• बुद्धिलाभे (buddhilābhe) - upon gaining intelligence, in the acquisition of intellect

• हि (hi) - indeed, surely, for

• पुरुषः (puruṣaḥ) - person, human being, the spiritual being (puruṣa)

• सर्वम् (sarvam) - all, every (neuter acc. sg.)

• नुदति (nudati) - he pushes away, removes, dispels

• किल्बिषम् (kilbiṣam) - sin, fault, offense (acc. sg.)

• विपाप्मा (vipāpmā) - sinless, free from sin, pure

• लभते (labhate) - he obtains, he gains, he gets

• सत्त्वम् (sattvam) - purity, goodness, existence, reality, sattva guṇa (acc. sg.)

• सत्त्वस्थः (sattvasthaḥ) - established in goodness, firm in purity (sattva)

• सम्प्रसीदति (samprasīdati) - he becomes perfectly tranquil, he attains clarity, he is greatly pleased

Words meanings and morphology

बुद्धिलाभे (buddhilābhe) - upon gaining intelligence, in the acquisition of intellect

(noun)

Locative, masculine, singular of buddhilābha

buddhilābha - gain of intellect, acquisition of understanding

Compound type : tatpurusha (buddhi+lābha)

• buddhi – intellect, perception, understanding, wisdom
  noun (feminine)
  From root budh, to know, understand
  Root: budh (class 1)
• lābha – gain, acquisition, profit, attainment
  noun (masculine)
  From root labh, to obtain
  Root: labh (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

पुरुषः (puruṣaḥ) - person, human being, the spiritual being (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, spirit, the cosmic person (puruṣa)

सर्वम् (sarvam) - all, every (neuter acc. sg.)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

नुदति (nudati) - he pushes away, removes, dispels

(verb)

3rd person , singular, active, present indicative (lat) of nud

Root: nud (class 6)

किल्बिषम् (kilbiṣam) - sin, fault, offense (acc. sg.)

(noun)

Accusative, neuter, singular of kilbiṣa

kilbiṣa - sin, fault, crime, evil, transgression

विपाप्मा (vipāpmā) - sinless, free from sin, pure

(adjective)

Nominative, masculine, singular of vipāpman

vipāpman - sinless, free from evil, pure

Compound type : bahuvrihi (vi+pāpman)

• vi – without, separation, negation, dis-
  indeclinable
  Prefix indicating separation, negation or intensity
• pāpman – sin, evil, guilt, bad act
  noun (masculine)

लभते (labhate) - he obtains, he gains, he gets

(verb)

3rd person , singular, middle, present indicative (lat) of labh

Root: labh (class 1)

सत्त्वम् (sattvam) - purity, goodness, existence, reality, sattva guṇa (acc. sg.)

(noun)

Accusative, neuter, singular of sattva

sattva - goodness, purity, existence, essence, spirit, an entity, one of the three guṇas

सत्त्वस्थः (sattvasthaḥ) - established in goodness, firm in purity (sattva)

(adjective)

Nominative, masculine, singular of sattvastha

sattvastha - established in goodness/purity, firm in sattva, abiding in sattva

Compound type : tatpurusha (sattva+stha)

• sattva – goodness, purity, existence, essence, spirit, one of the three guṇas
  noun (neuter)
• stha – standing, staying, situated in, abiding
  adjective
  agent noun/derivative from verb
  From root sthā, meaning 'to stand'
  Root: sthā (class 1)

सम्प्रसीदति (samprasīdati) - he becomes perfectly tranquil, he attains clarity, he is greatly pleased

(verb)

3rd person , singular, active, present indicative (lat) of samprasīd

Prefixes: sam+pra

Root: sad (class 1)