महाभारतः mahābhārataḥ - book-12, chapter-217, verse-28

कौमारमेव ते चित्तं तथैवाद्य यथा पुरा ।
समवेक्षस्व मघवन्बुद्धिं विन्दस्व नैष्ठिकीम् ॥२८॥

28. kaumārameva te cittaṁ tathaivādya yathā purā ,
samavekṣasva maghavanbuddhiṁ vindasva naiṣṭhikīm.

28. kaumāram eva te cittam tathā eva adya yathā purā
samavekṣasva maghavan buddhim vindasva naiṣṭhikīm

28. maghavan,
te cittam adya kaumāram eva,
yathā purā (āsīt),
tathā eva(ataḥ) samavekṣasva (ca) naiṣṭhikīm buddhim vindasva।

28. Your mind (citta) is still childish today, just as it was before. Therefore, O Maghavan, reflect deeply and acquire a resolute understanding.

Words meanings summery:

• कौमारम् (kaumāram) - childish, boyish, relating to boyhood

• एव (eva) - indeed, just, only, exactly

• ते (te) - your

• चित्तम् (cittam) - mind (citta) (mind, thought, consciousness)

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, just, only, exactly

• अद्य (adya) - today, now

• यथा (yathā) - as, just as

• पुरा (purā) - formerly, before, in the past

• समवेक्षस्व (samavekṣasva) - consider well, examine, reflect deeply

• मघवन् (maghavan) - O Maghavan (epithet of Indra, 'bountiful')

• बुद्धिम् (buddhim) - intellect, understanding, knowledge

• विन्दस्व (vindasva) - obtain, find, acquire

• नैष्ठिकीम् (naiṣṭhikīm) - firm, resolute, decisive, ultimate, final

Words meanings and morphology

कौमारम् (kaumāram) - childish, boyish, relating to boyhood

(adjective)

Nominative, neuter, singular of kaumāra

kaumāra - childish, boyish, youth

Derived from `kumāra` (boy, youth)

Note: Agrees with `cittam`.

एव (eva) - indeed, just, only, exactly

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of genitive singular.

चित्तम् (cittam) - mind (citta) (mind, thought, consciousness)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness

Originally past passive participle of `√cit`, now commonly used as a neuter noun.

Root: cit (class 1)

Note: Subject of the sentence.

तथा (tathā) - thus, so, in that manner

(indeclinable)

Note: Correlative with `yathā`.

एव (eva) - indeed, just, only, exactly

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

यथा (yathā) - as, just as

(indeclinable)

Note: Correlative with `tathā`.

पुरा (purā) - formerly, before, in the past

(indeclinable)

समवेक्षस्व (samavekṣasva) - consider well, examine, reflect deeply

(verb)

2nd person , singular, middle, imperative (loṭ) of īkṣ

Prefixes: sam+ava

Root: īkṣ (class 1)

Note: Commanding Indra to reflect.

मघवन् (maghavan) - O Maghavan (epithet of Indra, 'bountiful')

(proper noun)

Vocative, masculine, singular of maghavan

maghavan - bountiful, wealthy, generous (epithet of Indra)

Note: Indra is being addressed.

बुद्धिम् (buddhim) - intellect, understanding, knowledge

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

From `√budh` (to awaken, know, understand)

Root: budh (class 1)

Note: Object of `vindasva`.

विन्दस्व (vindasva) - obtain, find, acquire

(verb)

2nd person , singular, middle, imperative (loṭ) of vid

Root: vid (class 6)

Note: Commanding Indra to acquire.

नैष्ठिकीम् (naiṣṭhikīm) - firm, resolute, decisive, ultimate, final

(adjective)

Accusative, feminine, singular of naiṣṭhika

naiṣṭhika - firm, resolute, decisive, complete, ultimate

From `niṣṭhā` (end, conclusion, resolve)

Note: Agrees with `buddhim`.