महाभारतः mahābhārataḥ - book-12, chapter-217, verse-10

ये त्वेवं नाभिजानन्ति रजोमोहपरायणाः ।
ते कृच्छ्रं प्राप्य सीदन्ति बुद्धिर्येषां प्रणश्यति ॥१०॥

10. ye tvevaṁ nābhijānanti rajomohaparāyaṇāḥ ,
te kṛcchraṁ prāpya sīdanti buddhiryeṣāṁ praṇaśyati.

10. ye tu evam na abhijānanti rajaḥmohapārāyaṇāḥ te
kṛcchram prāpya sīdanti buddhiḥ yeṣām praṇaśyati

10. ye tu evam na abhijānanti rajaḥmohapārāyaṇāḥ te
kṛcchram prāpya sīdanti yeṣām buddhiḥ praṇaśyati

10. But those who do not understand this, being devoted to passion and delusion, they attain distress and suffer, for their intelligence is destroyed.

Words meanings summery:

• ये (ye) - those who, which (masc. nom. pl.)

• तु (tu) - but, indeed, on the other hand

• एवम् (evam) - thus, in this manner, so

• न (na) - not, no

• अभिजानन्ति (abhijānanti) - they know, they understand, they perceive

• रजःमोहपारायणाः (rajaḥmohapārāyaṇāḥ) - those devoted to passion and delusion, immersed in rajas and moha

• ते (te) - they, those (masc. nom. pl.)

• कृच्छ्रम् (kṛcchram) - difficulty, misery, distress (acc. sg.)

• प्राप्य (prāpya) - having obtained, having reached, after reaching

• सीदन्ति (sīdanti) - they sink, they suffer, they become dejected

• बुद्धिः (buddhiḥ) - intelligence, understanding, intellect

• येषाम् (yeṣām) - whose, of whom (masc. gen. pl.)

• प्रणश्यति (praṇaśyati) - it is destroyed, it perishes, it vanishes

Words meanings and morphology

ये (ye) - those who, which (masc. nom. pl.)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

तु (tu) - but, indeed, on the other hand

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

न (na) - not, no

(indeclinable)

अभिजानन्ति (abhijānanti) - they know, they understand, they perceive

(verb)

3rd person , plural, active, present indicative (lat) of abhijñā

Prefix: abhi

Root: jñā (class 9)

रजःमोहपारायणाः (rajaḥmohapārāyaṇāḥ) - those devoted to passion and delusion, immersed in rajas and moha

(adjective)

Nominative, masculine, plural of rajo-moha-parāyaṇa

rajo-moha-parāyaṇa - devoted to passion and delusion, intent on dullness and infatuation

Compound type : tatpurusha (rajas+moha+parāyaṇa)

• rajas – passion, dust, impurity, one of the three guṇas
  noun (neuter)
• moha – delusion, infatuation, confusion, folly
  noun (masculine)
  From root muh, meaning 'to be deluded'
  Root: muh (class 4)
• parāyaṇa – solely devoted to, intent on, dependent on, having as a final resort
  adjective
  From 'para' (other/supreme) + 'ayana' (going, course)
  Prefix: pari
  Root: i (class 2)

ते (te) - they, those (masc. nom. pl.)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

कृच्छ्रम् (kṛcchram) - difficulty, misery, distress (acc. sg.)

(noun)

Accusative, neuter, singular of kṛcchra

kṛcchra - difficulty, distress, pain, austerity, misery

प्राप्य (prāpya) - having obtained, having reached, after reaching

(indeclinable)

absolutive (gerund)

Derived from root 'āp' (to obtain) with prefix 'pra' and suffix '-ya'

Prefix: pra

Root: āp (class 5)

सीदन्ति (sīdanti) - they sink, they suffer, they become dejected

(verb)

3rd person , plural, active, present indicative (lat) of sad

Root: sad (class 1)

बुद्धिः (buddhiḥ) - intelligence, understanding, intellect

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, perception, understanding, wisdom, knowledge

From root budh, to know, understand

Root: budh (class 1)

येषाम् (yeṣām) - whose, of whom (masc. gen. pl.)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, that

प्रणश्यति (praṇaśyati) - it is destroyed, it perishes, it vanishes

(verb)

3rd person , singular, active, present indicative (lat) of praṇaś

Prefix: pra

Root: naś (class 4)