महाभारतः mahābhārataḥ - book-12, chapter-217, verse-27

त्वमप्येवमपेक्षस्व मात्मना विस्मयं गमः ।
प्रभवश्च प्रभावश्च नात्मसंस्थः कदाचन ॥२७॥

27. tvamapyevamapekṣasva mātmanā vismayaṁ gamaḥ ,
prabhavaśca prabhāvaśca nātmasaṁsthaḥ kadācana.

27. tvam api evam apekṣasva mā ātmanā vismayam gamaḥ
prabhavaḥ ca prabhāvaḥ ca na ātmasaṃsthaḥ kadācana

27. tvam api evam apekṣasva.
ātmanā vismayam mā gamaḥ.
ca prabhavaḥ ca prabhāvaḥ kadācana ātmasaṃsthaḥ na.

27. You, too, should reflect in this manner. Do not become conceited due to your own self. For neither origin (prabhava) nor power (prabhāva) ever resides solely within oneself.

Words meanings summery:

• त्वम् (tvam) - you

• अपि (api) - also, even

• एवम् (evam) - thus, in this way

• अपेक्षस्व (apekṣasva) - consider, await, look to, reflect

• मा (mā) - not, do not

• आत्मना (ātmanā) - due to one's own self (by oneself, with the self)

• विस्मयम् (vismayam) - wonder, astonishment, pride, conceit

• गमः (gamaḥ) - you should go, you should attain

• प्रभवः (prabhavaḥ) - origin (prabhava) (origin, source, power, might)

• च (ca) - and

• प्रभावः (prabhāvaḥ) - power (prabhāva) (might, power, influence, majesty)

• च (ca) - and

• न (na) - not

• आत्मसंस्थः (ātmasaṁsthaḥ) - self-abiding, residing in oneself, independent

• कदाचन (kadācana) - ever, at any time

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - also, even

(indeclinable)

एवम् (evam) - thus, in this way

(indeclinable)

अपेक्षस्व (apekṣasva) - consider, await, look to, reflect

(verb)

2nd person , singular, middle, present (laṭ) of īkṣ

Prefix: apa

Root: īkṣ (class 1)

मा (mā) - not, do not

(indeclinable)

आत्मना (ātmanā) - due to one's own self (by oneself, with the self)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

विस्मयम् (vismayam) - wonder, astonishment, pride, conceit

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, pride, conceit

From `vi-√smi` (to wonder, be astonished)

Prefix: vi

Root: smi (class 1)

Note: Object of `gamaḥ`.

गमः (gamaḥ) - you should go, you should attain

(verb)

2nd person , singular, active, aorist (luṅ) of gam

Root: gam (class 1)

Note: Injunctive use with `mā`.

प्रभवः (prabhavaḥ) - origin (prabhava) (origin, source, power, might)

(noun)

Nominative, masculine, singular of prabhava

prabhava - origin, source, birth, power

From `pra-√bhū` (to be forth, arise, be powerful)

Prefix: pra

Root: bhū (class 1)

च (ca) - and

(indeclinable)

प्रभावः (prabhāvaḥ) - power (prabhāva) (might, power, influence, majesty)

(noun)

Nominative, masculine, singular of prabhāva

prabhāva - power, might, influence, majesty, dignity

From `pra-√bhū` (to be forth, arise, be powerful)

Prefix: pra

Root: bhū (class 1)

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

आत्मसंस्थः (ātmasaṁsthaḥ) - self-abiding, residing in oneself, independent

(adjective)

Nominative, masculine, singular of ātmasaṃstha

ātmasaṁstha - abiding in oneself, self-dependent, self-abiding

Compound type : tatpuruṣa (ātman+saṃstha)

• ātman – self, soul, spirit
  noun (masculine)
• saṃstha – standing with, existing in, residing in
  adjective (masculine)
  From `sam-√sthā` (to stand together, reside)
  Prefix: sam
  Root: sthā (class 1)

Note: Agrees with `prabhavaḥ` and `prabhāvaḥ`.

कदाचन (kadācana) - ever, at any time

(indeclinable)

From `kadā` (when) + `cana` (indefinite particle)