महाभारतः mahābhārataḥ - book-12, chapter-126, verse-48

संदर्शयित्वा चात्मानं दिव्यमद्भुतदर्शनम् ।
विपाप्मा विगतक्रोधश्चचार वनमन्तिकात् ॥४८॥

48. saṁdarśayitvā cātmānaṁ divyamadbhutadarśanam ,
vipāpmā vigatakrodhaścacāra vanamantikāt.

48. sandarśayitvā ca ātmanam divyam adbhutadarśanam
vipāpmā vigatakrodhaḥ cacāra vanam antikāt

48. ca divyam adbhutadarśanam ātmanam sandarśayitvā
vipāpmā vigatakrodhaḥ antikāt vanam cacāra

48. And having revealed his divine self (ātman), which had a wondrous appearance, he, being sinless and free from anger, went to the nearby forest.

Words meanings summery:

• सन्दर्शयित्वा (sandarśayitvā) - having shown, having revealed

• च (ca) - and

• आत्मनम् (ātmanam) - his divine self (self, soul)

• दिव्यम् (divyam) - divine, heavenly

• अद्भुतदर्शनम् (adbhutadarśanam) - of wonderful appearance, having a wondrous sight

• विपाप्मा (vipāpmā) - sinless, free from evil

• विगतक्रोधः (vigatakrodhaḥ) - free from anger, having no anger

• चचार (cacāra) - he went, he wandered, he moved

• वनम् (vanam) - forest

• अन्तिकात् (antikāt) - nearby (from nearby, from a short distance)

Words meanings and morphology

सन्दर्शयित्वा (sandarśayitvā) - having shown, having revealed

(indeclinable)

absolutive/gerund

prefix sam, root dṛś (to see), causative stem darśaya-, suffix -itvā

Prefix: sam

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

आत्मनम् (ātmanam) - his divine self (self, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, vital breath

Note: Object of 'having revealed'.

दिव्यम् (divyam) - divine, heavenly

(adjective)

Accusative, masculine, singular of divya

divya - divine, celestial, heavenly, wonderful

Note: Modifying `ātmanam`.

अद्भुतदर्शनम् (adbhutadarśanam) - of wonderful appearance, having a wondrous sight

(adjective)

Accusative, masculine, singular of adbhutadarśana

adbhutadarśana - of wonderful appearance, having a wondrous sight

Compound type : bahuvrihi (adbhuta+darśana)

• adbhuta – wonderful, amazing, surprising
  adjective (neuter)
• darśana – seeing, appearance, sight, vision
  noun (neuter)

Note: Modifying `ātmanam`.

विपाप्मा (vipāpmā) - sinless, free from evil

(adjective)

Nominative, masculine, singular of vipāpman

vipāpman - sinless, stainless, free from evil

Compound type : bahuvrihi (vi+pāpman)

• vi – without, separated from
  indeclinable
• pāpman – evil, sin, vice
  noun (masculine)

Note: Attribute of the implicit subject (he).

विगतक्रोधः (vigatakrodhaḥ) - free from anger, having no anger

(adjective)

Nominative, masculine, singular of vigatakrodha

vigatakrodha - free from anger

Compound type : bahuvrihi (vigata+krodha)

• vigata – gone, departed, disappeared
  adjective
  Past Passive Participle
  prefix vi, root gam (to go), ppp form
  Prefix: vi
  Root: gam (class 1)
• krodha – anger, wrath
  noun (masculine)

Note: Attribute of the implicit subject (he).

चचार (cacāra) - he went, he wandered, he moved

(verb)

3rd person , singular, active, perfect (Lit) of car

perfect

root car (to move)

Root: car (class 1)

Note: Reduplicated perfect form.

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of motion (destination).

अन्तिकात् (antikāt) - nearby (from nearby, from a short distance)

(indeclinable)

ablative form used as an adverb