महाभारतः mahābhārataḥ - book-12, chapter-126, verse-47

तं समानाय्य पुत्रं तु तदोपालभ्य पार्थिवम् ।
आत्मानं दर्शयामास धर्मं धर्मभृतां वरः ॥४७॥

47. taṁ samānāyya putraṁ tu tadopālabhya pārthivam ,
ātmānaṁ darśayāmāsa dharmaṁ dharmabhṛtāṁ varaḥ.

47. tam samānāyya putram tu tadā upalabhya pārthivam
ātmanam darśayāmāsa dharmam dharmabhṛtām varaḥ

47. tadā dharmabhṛtām varaḥ tam pārthivam putram
samānāyya upalabhya ātmanam dharmam darśayāmāsa

47. Then, the foremost among those who uphold natural law (dharma), having summoned his son, the king, and having reprimanded him, revealed his true self (ātman) and his intrinsic nature (dharma).

Words meanings summery:

• तम् (tam) - him, that

• समानाय्य (samānāyya) - having summoned, having brought together

• पुत्रम् (putram) - son

• तु (tu) - but, indeed, however

• तदा (tadā) - then, at that time

• उपलभ्य (upalabhya) - having reprimanded (having found, having obtained, having rebuked, having reprimanded)

• पार्थिवम् (pārthivam) - the king (earthly, king)

• आत्मनम् (ātmanam) - his true self (self, soul)

• दर्शयामास (darśayāmāsa) - he showed, he caused to see, he revealed

• धर्मम् (dharmam) - his intrinsic nature (natural law, intrinsic nature, righteousness, duty)

• धर्मभृताम् (dharmabhṛtām) - of those who uphold dharma, of righteous people

• वरः (varaḥ) - the foremost (best, excellent, boon)

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king/son.

समानाय्य (samānāyya) - having summoned, having brought together

(indeclinable)

absolutive/gerund

prefix sam + ā, root nī (to lead), suffix -ya

Prefixes: sam+ā

Root: nī (class 1)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son

Note: Object of 'having summoned'.

तु (tu) - but, indeed, however

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

उपलभ्य (upalabhya) - having reprimanded (having found, having obtained, having rebuked, having reprimanded)

(indeclinable)

absolutive/gerund

prefix upa, root labh (to take, obtain), suffix -ya

Prefix: upa

Root: labh (class 1)

पार्थिवम् (pārthivam) - the king (earthly, king)

(noun)

Accusative, masculine, singular of pārthiva

pārthiva - relating to the earth, earthly, a king, prince

Note: Adjective modifying `putram`.

आत्मनम् (ātmanam) - his true self (self, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, vital breath

Note: Object of 'revealed'.

दर्शयामास (darśayāmāsa) - he showed, he caused to see, he revealed

(verb)

3rd person , singular, active, perfect (Lit) of darśayāmāsa

causative periphrastic perfect

root dṛś (to see), causative stem darśaya-, periphrastic perfect using āmāsa

Root: dṛś (class 1)

धर्मम् (dharmam) - his intrinsic nature (natural law, intrinsic nature, righteousness, duty)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, custom, religion

Note: Object of 'revealed'.

धर्मभृताम् (dharmabhṛtām) - of those who uphold dharma, of righteous people

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of dharma, righteous person

Compound type : tatpurusha (dharma+bhṛt)

• dharma – natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• bhṛt – bearing, supporting, upholding
  adjective (masculine)
  agent noun/derivative
  from root bhṛ (to bear, support)
  Root: bhṛ (class 3)

वरः (varaḥ) - the foremost (best, excellent, boon)

(noun)

Nominative, masculine, singular of vara

vara - best, excellent, choicest, a boon

Note: Subject of the sentence.