महाभारतः mahābhārataḥ - book-12, chapter-126, verse-24

अर्घ्यं ततः समानीय पाद्यं चैव महानृषिः ।
आरण्यकेन विधिना राज्ञे सर्वं न्यवेदयत् ॥२४॥

24. arghyaṁ tataḥ samānīya pādyaṁ caiva mahānṛṣiḥ ,
āraṇyakena vidhinā rājñe sarvaṁ nyavedayat.

24. arghyam tataḥ samānīya pādyam ca eva mahānṛṣiḥ
āraṇyakena vidhinā rājñe sarvam nyavedayat

24. tataḥ mahānṛṣiḥ arghyam pādyam ca eva samānīya
āraṇyakena vidhinā sarvam rājñe nyavedayat

24. Then, the great sage, having brought both respectful offering water and foot-washing water, presented everything to the king according to the custom observed by forest dwellers.

Words meanings summery:

• अर्घ्यम् (arghyam) - water for respectful offering, honorable gift

• ततः (tataḥ) - then, thereupon, from that

• समानीय (samānīya) - having brought, having collected

• पाद्यम् (pādyam) - water for washing feet

• च (ca) - and, also

• एव (eva) - Emphatic, 'both... and indeed' (indeed, only, just, even)

• महानृषिः (mahānṛṣiḥ) - great sage

• आरण्यकेन (āraṇyakena) - by pertaining to the forest, by a forest dweller's

• विधिना (vidhinā) - by rule, by ritual, by custom, by method

• राज्ञे (rājñe) - to the king

• सर्वम् (sarvam) - all, everything

• न्यवेदयत् (nyavedayat) - offered, presented, announced

Words meanings and morphology

अर्घ्यम् (arghyam) - water for respectful offering, honorable gift

(noun)

Accusative, neuter, singular of arghya

arghya - water for respectful offering, honorable gift

gerundive

Derived from root arh (to be worthy) with suffix -ya (ṇyat)

Root: arh (class 1)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

समानीय (samānīya) - having brought, having collected

(indeclinable)

absolutive (lYAP)

Derived from root nī (to lead, bring) with upasargas sam- and ā-, and suffix -ya

Prefixes: sam+ā

Root: nī (class 1)

पाद्यम् (pādyam) - water for washing feet

(noun)

Accusative, neuter, singular of pādya

pādya - water for washing feet

gerundive

Derived from root pād (to fall, go) or pāda (foot) with suffix -ya (ṇyat)

च (ca) - and, also

(indeclinable)

एव (eva) - Emphatic, 'both... and indeed' (indeed, only, just, even)

(indeclinable)

महानृषिः (mahānṛṣiḥ) - great sage

(noun)

Nominative, masculine, singular of mahārṣi

mahārṣi - great sage

Compound type : karmadhāraya (mahat+ṛṣi)

• mahat – great, large, important
  adjective (masculine)
• ṛṣi – sage, seer
  noun (masculine)

आरण्यकेन (āraṇyakena) - by pertaining to the forest, by a forest dweller's

(adjective)

Instrumental, masculine, singular of āraṇyaka

āraṇyaka - pertaining to the forest, a forest dweller

Derived from araṇya (forest) with suffix -ka

Note: Qualifies vidhinā

विधिना (vidhinā) - by rule, by ritual, by custom, by method

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, ritual, custom, method, injunction

Root: dhā (class 3)

राज्ञे (rājñe) - to the king

(noun)

Dative, masculine, singular of rājan

rājan - king

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

न्यवेदयत् (nyavedayat) - offered, presented, announced

(verb)

3rd person , singular, active, past imperfect (laṅ) of ni-vid

Imperfect, causative

Derived from root vid (to know, find) with upasarga ni-, and causative suffix -aya. Imperfect 3rd singular.

Prefix: ni

Root: vid (class 2)