महाभारतः mahābhārataḥ - book-12, chapter-126, verse-21

महर्षिर्भगवांस्तेन पूर्वमासीद्विमानितः ।
बालिशां बुद्धिमास्थाय मन्दभाग्यतयात्मनः ॥२१॥

21. maharṣirbhagavāṁstena pūrvamāsīdvimānitaḥ ,
bāliśāṁ buddhimāsthāya mandabhāgyatayātmanaḥ.

21. maharṣiḥ bhagavān tena pūrvam āsīt vimānitaḥ
bāliśām buddhim āsthāya mandabhāgyatayā ātmanaḥ

21. tena mandabhāgyatayā ātmanaḥ bāliśām buddhim
āsthāya maharṣiḥ bhagavān pūrvam vimānitaḥ āsīt

21. The revered great sage (maharṣi) had previously been dishonored by him, as the king had adopted a foolish mindset due to his own misfortune (ātman).

Words meanings summery:

• महर्षिः (maharṣiḥ) - great sage, eminent seer

• भगवान् (bhagavān) - revered one, divine being, Lord

• तेन (tena) - by him, by that

• पूर्वम् (pūrvam) - previously, before, formerly

• आसीत् (āsīt) - was, existed

• विमानितः (vimānitaḥ) - dishonored, disrespected, insulted

• बालिशाम् (bāliśām) - foolish, childish, ignorant

• बुद्धिम् (buddhim) - intellect, mind, understanding

• आस्थाय (āsthāya) - having adopted, having taken recourse to, having resorted to

• मन्दभाग्यतया (mandabhāgyatayā) - due to misfortune, by reason of ill-luck

• आत्मनः (ātmanaḥ) - of himself, of his own self (ātman)

Words meanings and morphology

महर्षिः (maharṣiḥ) - great sage, eminent seer

(noun)

Nominative, masculine, singular of maharṣi

maharṣi - a great sage or seer

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

भगवान् (bhagavān) - revered one, divine being, Lord

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - lord, revered, divine, glorious, fortunate

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

पूर्वम् (pūrvam) - previously, before, formerly

(indeclinable)

Note: Used adverbially.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

विमानितः (vimānitaḥ) - dishonored, disrespected, insulted

(adjective)

Nominative, masculine, singular of vimānita

vimānita - dishonored, disrespected, insulted

Past Passive Participle

Derived from prefix 'vi' and root 'man' (to honor, respect) in its causative form, then passive participle.

Prefix: vi

Root: man (class 4)

बालिशाम् (bāliśām) - foolish, childish, ignorant

(adjective)

Accusative, feminine, singular of bāliśa

bāliśa - childish, foolish, ignorant, naive

बुद्धिम् (buddhim) - intellect, mind, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, reason

आस्थाय (āsthāya) - having adopted, having taken recourse to, having resorted to

(indeclinable)

Absolutive (Gerund)

Derived from the root 'sthā' (to stand, establish) with the prefix 'ā' and the suffix '-ya' (lyap).

Prefix: ā

Root: sthā (class 1)

मन्दभाग्यतया (mandabhāgyatayā) - due to misfortune, by reason of ill-luck

(noun)

Instrumental, feminine, singular of mandabhāgyatā

mandabhāgyatā - misfortune, ill-luck, adverse fate

Derived from 'mandabhāgya' with the suffix '-tā' forming an abstract noun.

Compound type : karmadhāraya (manda+bhāgya)

• manda – slow, dull, poor, unfortunate
  adjective
• bhāgya – fortune, destiny, luck
  noun (neuter)

आत्मनः (ātmanaḥ) - of himself, of his own self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego