महाभारतः mahābhārataḥ - book-12, chapter-126, verse-44

राजोवाच ।
प्रसादये त्वा भगवन्पुत्रेणेच्छामि संगतिम् ।
वृणीष्व च वरं विप्र यमिच्छसि यथाविधि ॥४४॥

44. rājovāca ,
prasādaye tvā bhagavanputreṇecchāmi saṁgatim ,
vṛṇīṣva ca varaṁ vipra yamicchasi yathāvidhi.

44. rājā uvāca prasādaye tvā bhagavan putreṇa icchāmi
saṃgatim vṛṇīṣva ca varam vipra yam icchasi yathāvidhi

44. rājā uvāca bhagavan tvā prasādaye putreṇa saṃgatim
icchāmi vipra ca yathāvidhi yam icchasi varam vṛṇīṣva

44. The king said: "O revered one (bhagavan), I implore you; I wish for reunion with my son. And O Brahmin, choose any boon you desire, as is proper."

Words meanings summery:

• राजा (rājā) - The king (king, ruler)

• उवाच (uvāca) - said (said, spoke)

• प्रसादये (prasādaye) - I implore/propitiate (I propitiate, I calm, I appease)

• त्वा (tvā) - you (you (accusative))

• भगवन् (bhagavan) - O revered one (O revered one, O divine one, O auspicious one)

• पुत्रेण (putreṇa) - with my son (by the son, with the son)

• इच्छामि (icchāmi) - I wish/desire (I wish, I desire, I want)

• संगतिम् (saṁgatim) - reunion/meeting (meeting, union, companionship, contact)

• वृणीष्व (vṛṇīṣva) - choose (a boon) (choose, select, ask for)

• च (ca) - and (and, also, moreover)

• वरम् (varam) - a boon (boon, blessing, excellent, desirable)

• विप्र (vipra) - O Brahmin (O Brahmin, inspired, sage)

• यम् (yam) - which (boon) (which (masculine accusative singular))

• इच्छसि (icchasi) - you desire (you wish, you desire, you want)

• यथाविधि (yathāvidhi) - as is proper / according to prescribed manner (according to rule, properly, duly)

Words meanings and morphology

राजा (rājā) - The king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 10)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense form

3rd person singular, perfect active

Root: vac (class 2)

प्रसादये (prasādaye) - I implore/propitiate (I propitiate, I calm, I appease)

(verb)

1st person , singular, active, present (lat) of sad

present tense form, causative

1st person singular, present active, Ātmanepada, causative of sad with pra

Prefix: pra

Root: sad (class 1)

त्वा (tvā) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

short form of tvām (accusative singular)

भगवन् (bhagavan) - O revered one (O revered one, O divine one, O auspicious one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, revered, divine

Root: bhaj

पुत्रेण (putreṇa) - with my son (by the son, with the son)

(noun)

Instrumental, masculine, singular of putra

putra - son, child

इच्छामि (icchāmi) - I wish/desire (I wish, I desire, I want)

(verb)

1st person , singular, active, present (lat) of iṣ

present tense form

1st person singular, present active, from 'icch' stem

Root: iṣ (class 6)

संगतिम् (saṁgatim) - reunion/meeting (meeting, union, companionship, contact)

(noun)

Accusative, feminine, singular of saṃgati

saṁgati - meeting, union, companionship, contact

from 'sam-gam' (to come together)

Prefix: sam

Root: gam (class 1)

वृणीष्व (vṛṇīṣva) - choose (a boon) (choose, select, ask for)

(verb)

2nd person , singular, middle, imperative (lot) of vṛ

imperative tense form

2nd person singular, imperative middle (Ātmanepada)

Root: vṛ (class 9)

च (ca) - and (and, also, moreover)

(indeclinable)

conjunction

वरम् (varam) - a boon (boon, blessing, excellent, desirable)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, excellent, desirable

Root: vṛ

विप्र (vipra) - O Brahmin (O Brahmin, inspired, sage)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, sage, inspired

Root: vip

यम् (yam) - which (boon) (which (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of yad

yad - which, what (relative pronoun)

इच्छसि (icchasi) - you desire (you wish, you desire, you want)

(verb)

2nd person , singular, active, present (lat) of iṣ

present tense form

2nd person singular, present active, from 'icch' stem

Root: iṣ (class 6)

यथाविधि (yathāvidhi) - as is proper / according to prescribed manner (according to rule, properly, duly)

(indeclinable)

Avyayībhāva compound (yathā + vidhi)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, just as, according to
  indeclinable
• vidhi – rule, method, ordinance, fate
  noun (masculine)
  Prefix: vi
  Root: dhā