महाभारतः mahābhārataḥ - book-12, chapter-126, verse-45

ऋषभ उवाच ।
अब्रवीच्च हि तं वाक्यं राजा राजीवलोचनः ।
सत्यमेतद्यथा विप्र त्वयोक्तं नास्त्यतो मृषा ॥४५॥

45. ṛṣabha uvāca ,
abravīcca hi taṁ vākyaṁ rājā rājīvalocanaḥ ,
satyametadyathā vipra tvayoktaṁ nāstyato mṛṣā.

45. ṛṣabhaḥ uvāca abravīt ca hi tam vākyam rājā rājīvalocanaḥ
satyam etat yathā vipra tvayā uktam na asti ataḥ mṛṣā

45. ṛṣabhaḥ uvāca rājīvalocanaḥ rājā hi tam vākyam abravīt ca vipra tvayā uktam etat satyam yathā,
ataḥ mṛṣā na asti

45. Ṛṣabha said: Indeed, the king with lotus-like eyes (rājīvalocana) spoke this to him: "O Brahmin, what you have said is true; there is no falsehood (mṛṣā) in it."

Words meanings summery:

• ऋषभः (ṛṣabhaḥ) - Ṛṣabha (a specific sage/figure) (bull, best, chief, a proper name)

• उवाच (uvāca) - said (said, spoke)

• अब्रवीत् (abravīt) - he said (he said, he spoke)

• च (ca) - and (and, also, moreover)

• हि (hi) - indeed (indeed, for, because, surely)

• तम् (tam) - to him (referring to the king who spoke previously) (him, that (masculine accusative singular))

• वाक्यम् (vākyam) - this statement (word, speech, statement, sentence)

• राजा (rājā) - The king (king, ruler)

• राजीवलोचनः (rājīvalocanaḥ) - the king with lotus-like eyes (lotus-eyed)

• सत्यम् (satyam) - (it is) true (truth, true)

• एतत् (etat) - this (statement) (this, this one)

• यथा (yathā) - as (you said) (as, just as, according to)

• विप्र (vipra) - O Brahmin (O Brahmin, inspired, sage)

• त्वया (tvayā) - by you

• उक्तम् (uktam) - (that which is) spoken (said, spoken, mentioned)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• अतः (ataḥ) - in it (from this statement) (from this, therefore, hence)

• मृषा (mṛṣā) - falsehood (falsely, wrongly, untrue, falsehood)

Words meanings and morphology

ऋषभः (ṛṣabhaḥ) - Ṛṣabha (a specific sage/figure) (bull, best, chief, a proper name)

(proper noun)

Nominative, masculine, singular of ṛṣabha

ṛṣabha - bull, best, chief; a proper name (Ṛṣabha)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense form

3rd person singular, perfect active

Root: vac (class 2)

अब्रवीत् (abravīt) - he said (he said, he spoke)

(verb)

3rd person , singular, active, imperfect (laṅ) of vac

imperfect tense form

3rd person singular, imperfect active, with augment 'a'

Root: vac (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

conjunction

हि (hi) - indeed (indeed, for, because, surely)

(indeclinable)

particle, emphatic or causal

तम् (tam) - to him (referring to the king who spoke previously) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

वाक्यम् (vākyam) - this statement (word, speech, statement, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

from vac (to speak)

Root: vac

Note: Can also be nominative. Context implies direct object of 'spoke'.

राजा (rājā) - The king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 10)

राजीवलोचनः (rājīvalocanaḥ) - the king with lotus-like eyes (lotus-eyed)

(adjective)

Nominative, masculine, singular of rājīvalocana

rājīvalocana - lotus-eyed

Bahuvrīhi compound: rājīva (lotus) + locana (eye)

Compound type : bahuvrīhi (rājīva+locana)

• rājīva – lotus (flower)
  noun (neuter)
• locana – eye, seeing
  noun (neuter)
  from loc (to see)
  Root: loc (class 10)

सत्यम् (satyam) - (it is) true (truth, true)

(noun)

Nominative, neuter, singular of satya

satya - true, real, truth

from sat (being)

Root: as

Note: Used predicatively, 'is true'

एतत् (etat) - this (statement) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

यथा (yathā) - as (you said) (as, just as, according to)

(indeclinable)

adverb

विप्र (vipra) - O Brahmin (O Brahmin, inspired, sage)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, sage, inspired

Root: vip

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Note: agent in passive construction with 'uktam'

उक्तम् (uktam) - (that which is) spoken (said, spoken, mentioned)

(adjective)

Nominative, neuter, singular of vac

vac - to speak, say, tell

Past Passive Participle

neuter nominative/accusative singular of PPP from vac

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

negative particle

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

present tense form

3rd person singular, present active

Root: as (class 2)

अतः (ataḥ) - in it (from this statement) (from this, therefore, hence)

(indeclinable)

adverbial particle, ablative sense

मृषा (mṛṣā) - falsehood (falsely, wrongly, untrue, falsehood)

(indeclinable)

adverbial/noun in predicative use