महाभारतः mahābhārataḥ - book-12, chapter-126, verse-37

संशयस्तु महाप्राज्ञ संजातो हृदये मम ।
तन्मे सत्तम तत्त्वेन वक्तुमर्हसि पृच्छतः ॥३७॥

37. saṁśayastu mahāprājña saṁjāto hṛdaye mama ,
tanme sattama tattvena vaktumarhasi pṛcchataḥ.

37. saṃśayaḥ tu mahāprājña saṃjātaḥ hṛdaye mama
tat me sattama tattvena vaktum arhasi pṛcchataḥ

37. mahāprājña sattama mama hṛdaye saṃśayaḥ saṃjātaḥ
tu tat tattvena pṛcchataḥ me vaktum arhasi

37. O greatly wise one, a doubt has arisen in my heart. Therefore, O best of beings, you should explain that truth to me, who is questioning.

Words meanings summery:

• संशयः (saṁśayaḥ) - doubt, suspicion

• तु (tu) - but, on the other hand, however

• महाप्राज्ञ (mahāprājña) - O greatly wise one, O highly intelligent one

• संजातः (saṁjātaḥ) - has arisen (arisen, produced, occurred, born)

• हृदये (hṛdaye) - in the heart, in the mind

• मम (mama) - my, of me

• तत् (tat) - that (doubt, or the truth about it) (that, this)

• मे (me) - to me (to me, for me, my)

• सत्तम (sattama) - O best of beings, O most excellent one

• तत्त्वेन (tattvena) - truly, accurately (truly, in reality, in its essence, accurately)

• वक्तुम् (vaktum) - to explain (to speak, to say, to explain)

• अर्हसि (arhasi) - you should (explain) (you ought, you are able, you are fit)

• पृच्छतः (pṛcchataḥ) - to me, who is questioning (of me who asks, to the one asking)

Words meanings and morphology

संशयः (saṁśayaḥ) - doubt, suspicion

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

तु (tu) - but, on the other hand, however

(indeclinable)

महाप्राज्ञ (mahāprājña) - O greatly wise one, O highly intelligent one

(adjective)

Vocative, masculine, singular of mahāprājña

mahāprājña - very wise, highly intelligent

Compound type : Karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
• prājña – wise, discerning, intelligent
  adjective (masculine)
  Prefix: pra
  Root: jñā (class 9)

Note: Functions as a noun in the vocative case.

संजातः (saṁjātaḥ) - has arisen (arisen, produced, occurred, born)

(adjective)

Nominative, masculine, singular of saṃjāta

saṁjāta - arisen, produced, occurred, born

Past Passive Participle

Derived from the root 'jan' (to be born, to produce) with the prefix 'sam-'.

Prefix: sam

Root: jan (class 4)

हृदये (hṛdaye) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

तत् (tat) - that (doubt, or the truth about it) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Functions as the object of 'vaktum'.

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of mad

mad - I, me

सत्तम (sattama) - O best of beings, O most excellent one

(adjective)

Vocative, masculine, singular of sattama

sattama - best, most excellent, supreme (superlative of sat, 'good, existing')

Superlative degree of 'sat'.

Note: Functions as a noun in the vocative case.

तत्त्वेन (tattvena) - truly, accurately (truly, in reality, in its essence, accurately)

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

वक्तुम् (vaktum) - to explain (to speak, to say, to explain)

(indeclinable)

Infinitive

Derived from the root 'vac' (to speak).

Root: vac (class 2)

अर्हसि (arhasi) - you should (explain) (you ought, you are able, you are fit)

(verb)

2nd person , singular, active, present (Laṭ) of arh

Root: arh (class 1)

पृच्छतः (pṛcchataḥ) - to me, who is questioning (of me who asks, to the one asking)

(adjective)

Genitive, masculine, singular of pṛcchat

pṛcchat - asking, questioning

Present Active Participle

Derived from the root 'prach' (to ask).

Root: prach (class 6)

Note: Functions as a noun ('the one asking').