योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-52

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अधिगतमधिगम्यं ज्ञेयमाप्तु मयेदं विगतमखिलमैक्यं द्वैतमस्तं प्रयातम् ।
परिगलितमशेषं दृश्यभेदावभानं ननु निपुणमपास्ताशेषसंसारितास्था ॥ ५२ ॥

adhigatamadhigamyaṃ jñeyamāptu mayedaṃ vigatamakhilamaikyaṃ dvaitamastaṃ prayātam ,
parigalitamaśeṣaṃ dṛśyabhedāvabhānaṃ nanu nipuṇamapāstāśeṣasaṃsāritāsthā 52

52. adhigatam adhigamyam jñeyam āptu mayā idam
vigatam akhilam aikyam dvaitam astam prayātam
parigalitam aśeṣam dṛśyabheda avabhānam
nanu nipuṇam apāsta aśeṣa saṃsāritā āsthā

52. mayā idam jñeyam adhigamyam adhigatam āptu
akhilam aikyam dvaitam vigatam astam prayātam
aśeṣam dṛśyabheda avabhānam parigalitam
nanu aśeṣa saṃsāritā āsthā nipuṇam apāstā

52. That which was to be attained has been realized by me; this knowable has been fully grasped. All unity and duality have vanished, having gone to an end. The entire appearance of differentiated phenomena has dissolved. Indeed, the attachment to the entire cycle of transmigration (saṃsāra) has been skillfully eradicated.

Words meanings summery:

(Scroll down for elaborated words morphology)

अधिगतम् (adhigatam) - has been realized (attained, acquired, understood)

अधिगम्यम् (adhigamyam) - that which was to be attained (to be attained, knowable, comprehensible)

ज्ञेयम् (jñeyam) - this knowable (to be known, knowable, comprehensible)

आप्तु (āptu) - to attain (to obtain, to reach, to attain)

मया (mayā) - by me

इदम् (idam) - this (this, here)

विगतम् (vigatam) - has vanished (gone, departed, disappeared)

अखिलम् (akhilam) - all (whole, entire, all, complete)

ऐक्यम् (aikyam) - unity (unity, oneness, identity)

द्वैतम् (dvaitam) - duality (duality, state of being two)

अस्तम् (astam) - to an end (setting, disappearance, end)

प्रयातम् (prayātam) - has gone (gone, departed, deceased)

परिगलितम् (parigalitam) - has dissolved (fallen down, dissolved, disappeared)

अशेषम् (aśeṣam) - the entire (without remainder, all, entire, complete)

दृश्यभेद (dṛśyabheda) - distinction of visible phenomena (distinction of visible objects, differentiation of phenomena)

अवभानम् (avabhānam) - appearance (appearance, manifestation, splendor)

ननु (nanu) - indeed (indeed, surely, certainly)

निपुणम् (nipuṇam) - skillfully (skillfully, expertly, cleverly)

अपास्त (apāsta) - has been eradicated (thrown away, removed, eradicated)

अशेष (aśeṣa) - entire (without remainder, all, entire, complete)

संसारिता (saṁsāritā) - the cycle of transmigration (saṃsāra) (the state of transmigration, worldly existence)

आस्था (āsthā) - attachment (desire, hope, trust, attachment)

Words meanings and morphology

अधिगतम् (adhigatam) - has been realized (attained, acquired, understood)

(adjective)

Nominative, neuter, singular of adhigata

adhigata - attained, acquired, understood, learned

Past Passive Participle

from adhi-√gam (to go over, attain, understand)

Prefix: adhi

Root: gam (class 1)

Note: Qualifies `jñeyam` / `adhigamyam`.

अधिगम्यम् (adhigamyam) - that which was to be attained (to be attained, knowable, comprehensible)

(adjective)

neuter, singular of adhigamya

adhigamya - to be attained, knowable, comprehensible

Gerundive

from adhi-√gam (to go over, attain, understand)

Prefix: adhi

Root: gam (class 1)

Note: Acts as a substantive here.

ज्ञेयम् (jñeyam) - this knowable (to be known, knowable, comprehensible)

(adjective)

neuter, singular of jñeya

jñeya - to be known, knowable, comprehensible

Gerundive

Derived from √jñā (to know) with suffix -ya

Root: jñā (class 9)

Note: Acts as a substantive here.

आप्तु (āptu) - to attain (to obtain, to reach, to attain)

(indeclinable)

Infinitive

from √āp (to obtain, reach), form `āptu` (rare variant of `āptum`)

Root: āp (class 5)

Note: The infinitive can sometimes express the result or potential.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

इदम् (idam) - this (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Qualifies `jñeyam`.

विगतम् (vigatam) - has vanished (gone, departed, disappeared)

(adjective)

Nominative, neuter, singular of vigata

vigata - gone, departed, disappeared, past

Past Passive Participle

from vi-√gam (to go away, disappear)

Prefix: vi

Root: gam (class 1)

Note: Predicate for `aikyam`.

अखिलम् (akhilam) - all (whole, entire, all, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, all, complete

a- (not) + khila (gap, deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

a – not, un-
indeclinable
khila – gap, deficiency, waste land
noun (masculine)

Note: Qualifies `aikyam`.

ऐक्यम् (aikyam) - unity (unity, oneness, identity)

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity

from eka (one) + -ya (suffix forming abstract noun)

Note: Subject of `vigatam`.

द्वैतम् (dvaitam) - duality (duality, state of being two)

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, state of being two

from dvi (two) + -ta (suffix)

Note: Subject of `prayātam`.

अस्तम् (astam) - to an end (setting, disappearance, end)

(noun)

Accusative, masculine, singular of asta

asta - home, abode, setting (of sun), disappearance

Note: Functions adverbially with `prayātam`.

प्रयातम् (prayātam) - has gone (gone, departed, deceased)

(adjective)

Nominative, neuter, singular of prayāta

prayāta - gone forth, departed, deceased

Past Passive Participle

from pra-√yā (to go forth, depart)

Prefix: pra

Root: yā (class 2)

Note: Predicate for `dvaitam`.

परिगलितम् (parigalitam) - has dissolved (fallen down, dissolved, disappeared)

(adjective)

Nominative, neuter, singular of parigalita

parigalita - fallen down, dissolved, disappeared

Past Passive Participle

from pari-√gal (to flow down, dissolve)

Prefix: pari

Root: gal (class 1)

Note: Predicate for `avabhānam`.

अशेषम् (aśeṣam) - the entire (without remainder, all, entire, complete)

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - without remainder, all, entire, complete

a- (not) + śeṣa (remainder)

Compound type : nañ-tatpuruṣa (a+śeṣa)

a – not, un-
indeclinable
śeṣa – remainder, rest, balance
noun (masculine)

Note: Qualifies `avabhānam`.

दृश्यभेद (dṛśyabheda) - distinction of visible phenomena (distinction of visible objects, differentiation of phenomena)

(noun)

masculine, singular of dṛśyabheda

dṛśyabheda - distinction of visible objects, differentiation of phenomena

Compound of dṛśya (visible) and bheda (difference)

Compound type : tatpuruṣa (dṛśya+bheda)

dṛśya – visible, to be seen, object of sight
adjective (neuter)
Gerundive
from √dṛś (to see)
Root: dṛś (class 1)
bheda – breaking, splitting, division, distinction, difference
noun (masculine)
from √bhid (to split)
Root: bhid (class 7)

Note: First part of a compound `dṛśyabhedāvabhānam`.

अवभानम् (avabhānam) - appearance (appearance, manifestation, splendor)

(noun)

Nominative, neuter, singular of avabhāna

avabhāna - appearance, manifestation, splendor

from ava-√bhā (to shine forth, appear)

Prefix: ava

Root: bhā (class 2)

Note: Subject for `parigalitam`. Forms a compound with `dṛśyabheda`.

ननु (nanu) - indeed (indeed, surely, certainly)

(indeclinable)

Note: Emphatic particle.