योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-49

त्वमेव तावत्कथय प्रविचार्य धियात्मना ।
कीदृशोऽद्य भवानन्तः किं शेषं श्राव्यमस्ति ते ॥ ४९ ॥

tvameva tāvatkathaya pravicārya dhiyātmanā ,
kīdṛśo'dya bhavānantaḥ kiṃ śeṣaṃ śrāvyamasti te 49

49. tvam eva tāvat kathaya pravicārya dhiyā ātmanā
kīdṛśaḥ adya bhavān antaḥ kim śeṣam śrāvyam asti te

49. tvam eva tāvat dhiyā ātmanā pravicārya kathaya adya
antaḥ bhavān kīdṛśaḥ te śeṣam śrāvyam kim asti

49. You yourself, first, tell me, after contemplating deeply with your intellect and by your own self: what is your inner state now? And what remains for you to hear?

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - indeed, only, just, quite

• तावत् (tāvat) - so much, so many, for so long, meanwhile, first

• कथय (kathaya) - tell, speak

• प्रविचार्य (pravicārya) - having reflected upon, having considered thoroughly

• धिया (dhiyā) - by intellect, by thought

• आत्मना (ātmanā) - by the Self (ātman), by oneself

• कीदृशः (kīdṛśaḥ) - what kind of?, what sort of?

• अद्य (adya) - today, now, at present

• भवान् (bhavān) - you (honorific), sir

• अन्तः (antaḥ) - inside, within, internal

• किम् (kim) - what?, why?

• शेषम् (śeṣam) - remaining, residue, balance

• श्राव्यम् (śrāvyam) - that which is to be heard, audible

• अस्ति (asti) - is, exists

• ते (te) - to you, for you, your

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - indeed, only, just, quite

(indeclinable)

तावत् (tāvat) - so much, so many, for so long, meanwhile, first

(indeclinable)

कथय (kathaya) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of kath

Present Active Imperative

Present active imperative 2nd person singular of √kath (10th class, causative)

Root: kath (class 10)

प्रविचार्य (pravicārya) - having reflected upon, having considered thoroughly

(indeclinable)

Absolutive (gerund)

Absolutive of √car with prefixes pra and vi

Prefixes: pra+vi

Root: car (class 1)

धिया (dhiyā) - by intellect, by thought

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind

Root: dhī

आत्मना (ātmanā) - by the Self (ātman), by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit

Root: an (class 2)

कीदृशः (kīdṛśaḥ) - what kind of?, what sort of?

(adjective)

Nominative, masculine, singular of kīdṛśa

kīdṛśa - what kind of?, what sort of?

Note: Refers to "bhavān"

अद्य (adya) - today, now, at present

(indeclinable)

भवान् (bhavān) - you (honorific), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

Present active participle of √bhū

Root: bhū (class 1)

अन्तः (antaḥ) - inside, within, internal

(indeclinable)

Note: Adverbial usage

किम् (kim) - what?, why?

(pronoun)

neuter, singular of kim

kim - what?, which?, who?

शेषम् (śeṣam) - remaining, residue, balance

(noun)

neuter, singular of śeṣa

śeṣa - remainder, rest, residue

Root: śiṣ (class 7)

श्राव्यम् (śrāvyam) - that which is to be heard, audible

(adjective)

neuter, singular of śrāvya

śrāvya - that which is to be heard, audible

Gerundive (Kartavya Pratyaya)

derived from root śru (to hear) with ṇya pratyaya

Root: śru (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Present active 3rd person singular of √as

Root: as (class 2)

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you