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7,203

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-203, verse-51

वक्तव्यमुक्तं भवता ज्ञातं ज्ञेयं मयाखिलम् ।
तव विश्रान्तिमायातु कृतकृत्या सरस्वती ॥ ५१ ॥
vaktavyamuktaṃ bhavatā jñātaṃ jñeyaṃ mayākhilam ,
tava viśrāntimāyātu kṛtakṛtyā sarasvatī 51
51. vaktavyam uktam bhavatā jñātam jñeyam mayā
akhilam tava viśrāntim āyātu kṛtakṛtyā sarasvatī
51. bhavatā vaktavyam uktam mayā akhilam jñeyam
jñātam kṛtakṛtyā tava sarasvatī viśrāntim āyātu
51. All that needed to be spoken has been uttered by you, and all that was to be known has been fully understood by me. May your speech (Sarasvatī) now find rest, its task accomplished.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वक्तव्यम् (vaktavyam) - that which needed to be spoken (that which is to be spoken, worthy of being spoken, ought to be spoken)
  • उक्तम् (uktam) - has been uttered (said, spoken, told)
  • भवता (bhavatā) - by you (by you, by your honor)
  • ज्ञातम् (jñātam) - has been known/understood (known, understood)
  • ज्ञेयम् (jñeyam) - that which was to be known (to be known, knowable, comprehensible)
  • मया (mayā) - by me
  • अखिलम् (akhilam) - fully, completely (whole, entire, all, complete)
  • तव (tava) - your
  • विश्रान्तिम् (viśrāntim) - rest (rest, repose, tranquility)
  • आयातु (āyātu) - may it find (let it come, may it obtain)
  • कृतकृत्या (kṛtakṛtyā) - its task accomplished (having accomplished its task, having done what was to be done)
  • सरस्वती (sarasvatī) - speech (goddess of speech and learning, speech, eloquence)

Words meanings and morphology

वक्तव्यम् (vaktavyam) - that which needed to be spoken (that which is to be spoken, worthy of being spoken, ought to be spoken)
(adjective)
neuter, singular of vaktavya
vaktavya - to be spoken, speakable, what ought to be said
Gerundive
Derived from √vac (to speak) with suffix -tavya
Root: vac (class 2)
Note: Acts as a substantive here.
उक्तम् (uktam) - has been uttered (said, spoken, told)
(adjective)
Nominative, neuter, singular of ukta
ukta - said, spoken, told
Past Passive Participle
Derived from √vac (to speak)
Root: vac (class 2)
भवता (bhavatā) - by you (by you, by your honor)
(pronoun)
Instrumental, masculine, singular of bhavat
bhavat - your honor, you
ज्ञातम् (jñātam) - has been known/understood (known, understood)
(adjective)
Nominative, neuter, singular of jñāta
jñāta - known, understood
Past Passive Participle
Derived from √jñā (to know)
Root: jñā (class 9)
ज्ञेयम् (jñeyam) - that which was to be known (to be known, knowable, comprehensible)
(adjective)
neuter, singular of jñeya
jñeya - to be known, knowable, comprehensible
Gerundive
Derived from √jñā (to know) with suffix -ya
Root: jñā (class 9)
Note: Acts as a substantive here.
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
अखिलम् (akhilam) - fully, completely (whole, entire, all, complete)
(adjective)
neuter, singular of akhila
akhila - whole, entire, all, complete
a- (not) + khila (gap, deficiency)
Compound type : nañ-tatpuruṣa (a+khila)
  • a – not, un-
    indeclinable
  • khila – gap, deficiency, waste land
    noun (masculine)
Note: Qualifies `jñeyam`.
तव (tava) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
विश्रान्तिम् (viśrāntim) - rest (rest, repose, tranquility)
(noun)
Accusative, feminine, singular of viśrānti
viśrānti - rest, repose, tranquility
from vi-√śram (to rest)
Prefix: vi
Root: śram (class 4)
Note: Object of `āyātu`.
आयातु (āyātu) - may it find (let it come, may it obtain)
(verb)
3rd person , singular, active, imperative (loṭ) of ā-yā
Prefix: ā
Root: yā (class 2)
कृतकृत्या (kṛtakṛtyā) - its task accomplished (having accomplished its task, having done what was to be done)
(adjective)
Nominative, feminine, singular of kṛtakṛtya
kṛtakṛtya - having accomplished one's object, successful, content
kṛta (done) + kṛtya (to be done); Bahuvrihi compound describing one whose duty/task is completed
Compound type : bahuvrīhi (kṛta+kṛtya)
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    from √kṛ (to do)
    Root: kṛ (class 8)
  • kṛtya – to be done, duty, task, action
    noun (neuter)
    Gerundive
    from √kṛ (to do)
    Root: kṛ (class 8)
Note: Qualifies `sarasvatī`.
सरस्वती (sarasvatī) - speech (goddess of speech and learning, speech, eloquence)
(noun)
Nominative, feminine, singular of sarasvatī
sarasvatī - Sarasvati (goddess), speech, eloquence, river
Note: Subject of `āyātu`.