योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-20

सर्वमेव श्रुतं श्राव्यं ज्ञेयं ज्ञातमशेषतः ।
त्वया राघव भो नास्ति ज्ञातव्यमपरं वरम् ॥ २० ॥

sarvameva śrutaṃ śrāvyaṃ jñeyaṃ jñātamaśeṣataḥ ,
tvayā rāghava bho nāsti jñātavyamaparaṃ varam 20

20. sarvam eva śrutam śrāvyam jñeyam jñātam aśeṣataḥ
tvayā rāghava bho na asti jñātavyam aparam varam

20. bho rāghava tvayā sarvam eva śrutam śrāvyam aśeṣataḥ
jñātam jñeyam aparam varam jñātavyam na asti

20. O Rāghava, indeed everything that is to be heard has been heard by you, and everything that is to be known has been completely known. There is nothing else superior left to be known.

Words meanings summery:

• सर्वम् (sarvam) - everything (all, every, entire)

• एव (eva) - indeed (indeed, only, just, certainly)

• श्रुतम् (śrutam) - that which has been heard (heard, listened, revealed (scripture))

• श्राव्यम् (śrāvyam) - that which is to be heard (to be heard, worth hearing, audible)

• ज्ञेयम् (jñeyam) - that which is to be known (to be known, knowable, comprehensible)

• ज्ञातम् (jñātam) - that which has been known (known, understood, ascertained)

• अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

• त्वया (tvayā) - by you

• राघव (rāghava) - Refers to Rāma. (O Rāghava (descendant of Raghu))

• भो (bho) - O!, hello!

• न (na) - not, no

• अस्ति (asti) - there is (is, exists)

• ज्ञातव्यम् (jñātavyam) - (anything) to be known (to be known, knowable, ought to be known)

• अपरम् (aparam) - anything else (other, another, subsequent)

• वरम् (varam) - superior (excellent, best, superior, boon)

Words meanings and morphology

सर्वम् (sarvam) - everything (all, every, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to 'śrutam', 'śrāvyam', 'jñeyam', 'jñātam'.

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

Note: Emphasizes 'sarvam'.

श्रुतम् (śrutam) - that which has been heard (heard, listened, revealed (scripture))

(noun)

Nominative, neuter, singular of śruta

śruta - heard, listened, known by hearing, revealed (scripture)

Past Passive Participle

Derived from root śru (to hear)

Root: śru (class 5)

Note: Functions as a noun in the sense 'what has been heard'.

श्राव्यम् (śrāvyam) - that which is to be heard (to be heard, worth hearing, audible)

(noun)

Nominative, neuter, singular of śrāvya

śrāvya - to be heard, fit to be heard, worth hearing, audible

Gerundive

Derived from root śru (to hear) with suffix -ya

Root: śru (class 5)

Note: Functions as a noun in the sense 'what is to be heard'.

ज्ञेयम् (jñeyam) - that which is to be known (to be known, knowable, comprehensible)

(noun)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, comprehensible, to be understood

Gerundive

Derived from root jñā (to know) with suffix -ya

Root: jñā (class 9)

Note: Functions as a noun in the sense 'what is to be known'.

ज्ञातम् (jñātam) - that which has been known (known, understood, ascertained)

(noun)

Nominative, neuter, singular of jñāta

jñāta - known, understood, ascertained, perceived

Past Passive Participle

Derived from root jñā (to know)

Root: jñā (class 9)

Note: Functions as a noun in the sense 'what has been known'.

अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

(indeclinable)

Suffix -tas added to aśeṣa (without remainder)

Note: Modifies 'jñātam' and 'jñeyam'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Agent in passive constructions ('śrutam' and 'jñātam').

राघव (rāghava) - Refers to Rāma. (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, appellation for Rāma or Lakṣmaṇa

Derived from Raghu + aṇ (patronymic suffix)

Note: Direct address.

भो (bho) - O!, hello!

(indeclinable)

Note: Interjection for address.

न (na) - not, no

(indeclinable)

Note: Negates 'asti'.

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Copula.

ज्ञातव्यम् (jñātavyam) - (anything) to be known (to be known, knowable, ought to be known)

(noun)

Nominative, neuter, singular of jñātavya

jñātavya - to be known, ought to be known, knowable

Gerundive

Derived from root jñā (to know) with suffix -tavya

Root: jñā (class 9)

Note: Subject of 'na asti'.

अपरम् (aparam) - anything else (other, another, subsequent)

(adjective)

Nominative, neuter, singular of apara

apara - other, another, subsequent, inferior, western

Note: Qualifies 'jñātavyam'.

वरम् (varam) - superior (excellent, best, superior, boon)

(adjective)

Nominative, neuter, singular of vara

vara - best, excellent, superior; a boon, choice, wish

Derived from root vṛ (to choose)

Root: vṛ (class 5)

Note: Qualifies 'jñātavyam'.