योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-21

यथा मयोपदिष्टोऽसि यथा पश्यसि शास्त्रतः ।
यथानुभवसि श्रेष्ठमेकवाक्यं तथा कुरु ॥ २१ ॥

yathā mayopadiṣṭo'si yathā paśyasi śāstrataḥ ,
yathānubhavasi śreṣṭhamekavākyaṃ tathā kuru 21

21. yathā mayā upadiṣṭaḥ asi yathā paśyasi śāstrataḥ
yathā anubhavasi śreṣṭham ekavākyam tathā kuru

21. yathā mayā upadiṣṭaḥ asi yathā śāstrataḥ paśyasi
yathā śreṣṭham anubhavasi tathā ekavākyam kuru

21. Just as you have been instructed by me, just as you perceive through the scriptures, and just as you experience the supreme, so make them a consistent whole.

Words meanings summery:

• यथा (yathā) - just as (as, just as, in what manner)

• मया (mayā) - by me

• उपदिष्टः (upadiṣṭaḥ) - instructed, taught, advised

• असि (asi) - you are

• यथा (yathā) - just as (as, just as)

• पश्यसि (paśyasi) - you see, perceive

• शास्त्रतः (śāstrataḥ) - according to the scriptures, by means of doctrine

• यथा (yathā) - just as (as, just as)

• अनुभवसि (anubhavasi) - you experience, perceive

• श्रेष्ठम् (śreṣṭham) - the supreme truth/principle (the best, supreme, excellent)

• एकवाक्यम् (ekavākyam) - a consistent whole (of understanding and action) (a single statement, a consistent view, unity of expression)

• तथा (tathā) - so, accordingly (so, thus, accordingly)

• कुरु (kuru) - make, perform (do, make, act)

Words meanings and morphology

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

Note: Introduces a correlative clause with 'tathā'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we (pronoun)

Note: Agent of 'upadiṣṭaḥ'.

उपदिष्टः (upadiṣṭaḥ) - instructed, taught, advised

(adjective)

Nominative, masculine, singular of upadiṣṭa

upadiṣṭa - instructed, taught, advised, pointed out

Past Passive Participle

Derived from root diś (to point, show) with upasarga upa-

Prefix: upa

Root: diś (class 6)

Note: Predicate adjective for 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Copula.

यथा (yathā) - just as (as, just as)

(indeclinable)

Note: Introduces a correlative clause.

पश्यसि (paśyasi) - you see, perceive

(verb)

2nd person , singular, active, present indicative (laṭ) of dṛś

Irregular present stem paśya-

Root: dṛś (class 1)

शास्त्रतः (śāstrataḥ) - according to the scriptures, by means of doctrine

(indeclinable)

Suffix -tas added to śāstra (scripture, doctrine)

Note: Modifies 'paśyasi'.

यथा (yathā) - just as (as, just as)

(indeclinable)

Note: Introduces a correlative clause.

अनुभवसि (anubhavasi) - you experience, perceive

(verb)

2nd person , singular, active, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

श्रेष्ठम् (śreṣṭham) - the supreme truth/principle (the best, supreme, excellent)

(noun)

Accusative, neuter, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme, chief

Superlative of praśasya (praiseworthy)

Note: Direct object of 'anubhavasi'.

एकवाक्यम् (ekavākyam) - a consistent whole (of understanding and action) (a single statement, a consistent view, unity of expression)

(noun)

Accusative, neuter, singular of ekavākya

ekavākya - one statement, a single sentence, uniformity of expression, consistency

Compound of eka (one) and vākya (speech, statement)

Compound type : karmadhāraya (eka+vākya)

• eka – one, single, unique
  numeral (masculine)
• vākya – speech, sentence, statement, doctrine
  noun (neuter)
  Derived from root vac (to speak)
  Root: vac (class 2)

Note: Direct object of 'kuru'.

तथा (tathā) - so, accordingly (so, thus, accordingly)

(indeclinable)

कुरु (kuru) - make, perform (do, make, act)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)