योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-50

श्रीराम उवाच ।
ब्रह्मन्नेवमहं मन्ये यथाहं कृतकृत्यधीः ।
निर्वाणोस्मि प्रशान्तोस्मि नाकाङ्क्षा मम विद्यते ॥ ५० ॥

śrīrāma uvāca ,
brahmannevamahaṃ manye yathāhaṃ kṛtakṛtyadhīḥ ,
nirvāṇosmi praśāntosmi nākāṅkṣā mama vidyate 50

50. śrīrāmaḥ uvāca brahman evam aham manye yathā aham kṛtakṛtyadhīḥ
nirvāṇaḥ asmi praśāntaḥ asmi na ākāṅkṣā mama vidyate

50. śrīrāmaḥ uvāca brahman aham evam manye yathā aham kṛtakṛtyadhīḥ
nirvāṇaḥ asmi praśāntaḥ asmi mama ākāṅkṣā na vidyate

50. Śrī Rāma said: O revered Brahman, I believe that my intellect has indeed accomplished all that needed to be done. I am liberated (nirvāṇa), I am completely peaceful, and I have no desires.

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - the revered Rāma

• उवाच (uvāca) - said, spoke

• ब्रह्मन् (brahman) - O revered teacher, O Vasiṣṭha (O Brahman (addressing Vasiṣṭha))

• एवम् (evam) - thus, in this manner

• अहम् (aham) - I

• मन्ये (manye) - I think, I believe, I consider

• यथा (yathā) - as, just as, that (introducing a clause)

• अहम् (aham) - I

• कृतकृत्यधीः (kṛtakṛtyadhīḥ) - one whose intellect has accomplished what needed to be done

• निर्वाणः (nirvāṇaḥ) - extinguished, liberated, achieving liberation (nirvāṇa)

• अस्मि (asmi) - I am

• प्रशान्तः (praśāntaḥ) - completely peaceful, tranquil, calm

• अस्मि (asmi) - I am

• न (na) - not, no

• आकाङ्क्षा (ākāṅkṣā) - desire, longing, expectation

• मम (mama) - my, of me

• विद्यते (vidyate) - exists, is present

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - the revered Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - the revered Rama

Compound type : tatpuruṣa (śrī+rāma)

• śrī – prosperity, glory, beauty, revered
  adjective (feminine)
• rāma – Rama (proper name)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Perfect active 3rd person singular of √vac

Root: vac (class 2)

ब्रह्मन् (brahman) - O revered teacher, O Vasiṣṭha (O Brahman (addressing Vasiṣṭha))

(noun)

Vocative, masculine, singular of brahman

brahman - creator god, priest, ultimate reality (brahman)

Root: bṛh (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

Present middle 1st person singular of √man

Root: man (class 4)

यथा (yathā) - as, just as, that (introducing a clause)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

कृतकृत्यधीः (kṛtakṛtyadhīḥ) - one whose intellect has accomplished what needed to be done

(adjective)

Nominative, masculine, singular of kṛtakṛtyadhī

kṛtakṛtyadhī - one whose intellect (dhī) has fulfilled its purpose (kṛtakṛtya)

Compound type : bahuvrīhi (kṛtakṛtya+dhī)

• kṛtakṛtya – one who has done what was to be done, fulfilled one's purpose
  adjective (masculine)
• dhī – intellect, understanding, thought
  noun (feminine)
  Root: dhī

Note: Refers to "aham"

निर्वाणः (nirvāṇaḥ) - extinguished, liberated, achieving liberation (nirvāṇa)

(adjective)

Nominative, masculine, singular of nirvāṇa

nirvāṇa - extinction, liberation (nirvāṇa), cooling

Noun from √vā (to blow) with prefix nir, meaning "blown out"

Prefix: nir

Root: vā (class 2)

Note: Refers to "aham"

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present active 1st person singular of √as

Root: as (class 2)

प्रशान्तः (praśāntaḥ) - completely peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of praśānta

praśānta - perfectly calm, tranquil, serene

Past Passive Participle

Derived from √śam (to be calm) with prefix pra

Prefix: pra

Root: śam (class 4)

Note: Refers to "aham"

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present active 1st person singular of √as

Root: as (class 2)

न (na) - not, no

(indeclinable)

आकाङ्क्षा (ākāṅkṣā) - desire, longing, expectation

(noun)

Nominative, feminine, singular of ākāṅkṣā

ākāṅkṣā - desire, longing, expectation

From √kāṅkṣ with prefix ā

Prefix: ā

Root: kāṅkṣ (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

Present middle 3rd person singular of √vid (to exist)

Root: vid (class 4)