योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-47

श्रोतव्यमपरं किं मे विद्यते वेद्यमेव वा ।
श्रोतव्यं विद्यते यद्वा तत्सर्वं वक्तुमर्हसि ॥ ४७ ॥

śrotavyamaparaṃ kiṃ me vidyate vedyameva vā ,
śrotavyaṃ vidyate yadvā tatsarvaṃ vaktumarhasi 47

47. śrotavyam aparam kim me vidyate vedyam eva vā
śrotavyam vidyate yat vā tat sarvam vaktum arhasi

47. me aparam śrotavyam vedyam eva vā kim vidyate
yat vā śrotavyam vidyate tat sarvam vaktum arhasi

47. What else remains for me to hear or to know? Whatever there is still to be heard, you should tell me all of it.

Words meanings summery:

• श्रोतव्यम् (śrotavyam) - that which should be heard, fit to be heard, audible

• अपरम् (aparam) - other, different, subsequent, inferior

• किम् (kim) - what?, why?, wherefore?

• मे (me) - to me, for me, my

• विद्यते (vidyate) - exists, is present, is found

• वेद्यम् (vedyam) - that which is to be known, knowable, perceptible

• एव (eva) - indeed, only, just, quite

• वा (vā) - or, either...or

• श्रोतव्यम् (śrotavyam) - that which should be heard, fit to be heard, audible

• विद्यते (vidyate) - exists, is present, is found

• यत् (yat) - which, what, that

• वा (vā) - or, either...or

• तत् (tat) - that, it

• सर्वम् (sarvam) - all, whole, every

• वक्तुम् (vaktum) - to speak, to tell

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

श्रोतव्यम् (śrotavyam) - that which should be heard, fit to be heard, audible

(adjective)

neuter, singular of śrotavya

śrotavya - that which should be heard, fit to be heard, audible

Gerundive (Kartavya Pratyaya)

derived from root śru (to hear) with tavya pratyaya

Root: śru (class 1)

अपरम् (aparam) - other, different, subsequent, inferior

(adjective)

neuter, singular of apara

apara - other, different, subsequent, inferior

किम् (kim) - what?, why?, wherefore?

(pronoun)

neuter, singular of kim

kim - what?, which?, who?

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, me

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

Present middle 3rd person singular of √vid (to exist)

Root: vid (class 4)

वेद्यम् (vedyam) - that which is to be known, knowable, perceptible

(adjective)

neuter, singular of vedya

vedya - that which is to be known, knowable, perceptible

Gerundive (Kartavya Pratyaya)

derived from root vid (to know) with ya pratyaya

Root: vid (class 2)

एव (eva) - indeed, only, just, quite

(indeclinable)

वा (vā) - or, either...or

(indeclinable)

श्रोतव्यम् (śrotavyam) - that which should be heard, fit to be heard, audible

(adjective)

neuter, singular of śrotavya

śrotavya - that which should be heard, fit to be heard, audible

Gerundive (Kartavya Pratyaya)

derived from root śru (to hear) with tavya pratyaya

Root: śru (class 1)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

Present middle 3rd person singular of √vid (to exist)

Root: vid (class 4)

यत् (yat) - which, what, that

(pronoun)

neuter, singular of yad

yad - which, what, that

वा (vā) - or, either...or

(indeclinable)

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, it

सर्वम् (sarvam) - all, whole, every

(adjective)

neuter, singular of sarva

sarva - all, whole, every

वक्तुम् (vaktum) - to speak, to tell

(indeclinable)

Infinitive

Infinitive of root vac

Root: vac (class 2)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

Present active 2nd person singular of √arh

Root: arh (class 1)