योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-22

उत्तिष्ठ तावत्कार्याय वयं स्नातुं महामते ।
मध्याह्नसमयोऽस्माकमयमङ्गातिवर्तते ॥ २२ ॥

uttiṣṭha tāvatkāryāya vayaṃ snātuṃ mahāmate ,
madhyāhnasamayo'smākamayamaṅgātivartate 22

22. uttiṣṭha tāvat kāryāya vayam snātum mahāmate
madhyāhnasamayaḥ asmākam ayam aṅga ativartate

22. mahāmate aṅga tāvat kāryāya uttiṣṭha vayam
snātum ayam asmākam madhyāhnasamayaḥ ativartate

22. O great-minded one, rise up now for the task (of bathing); we must bathe. O dear one, our midday time is passing by.

Words meanings summery:

• उत्तिष्ठ (uttiṣṭha) - rise up, stand up, get up

• तावत् (tāvat) - for now, just (an intensifier or indicating immediate action) (for now, just, meanwhile, so much)

• कार्याय (kāryāya) - for the task (at hand, i.e., bathing) (for the work, for the task, for the purpose)

• वयम् (vayam) - we

• स्नातुम् (snātum) - to bathe

• महामते (mahāmate) - O great-minded one

• मध्याह्नसमयः (madhyāhnasamayaḥ) - midday time, noon

• अस्माकम् (asmākam) - our, of us

• अयम् (ayam) - this (time) (this (masculine nominative singular))

• अङ्ग (aṅga) - O dear one (an endearing address to Rāma) (O dear one, O friend, O beloved)

• अतिवर्तते (ativartate) - is passing by (passes by, elapses, goes beyond)

Words meanings and morphology

उत्तिष्ठ (uttiṣṭha) - rise up, stand up, get up

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

Prefix: ut

Root: sthā (class 1)

तावत् (tāvat) - for now, just (an intensifier or indicating immediate action) (for now, just, meanwhile, so much)

(indeclinable)

Note: Emphasizes the urgency or immediate nature of the command.

कार्याय (kāryāya) - for the task (at hand, i.e., bathing) (for the work, for the task, for the purpose)

(noun)

Dative, neuter, singular of kārya

kārya - to be done, to be made, duty, work, purpose, effect

Gerundive

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Indicates purpose.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (pronoun)

Note: Subject of implied verb (e.g., 'icchāmaḥ' - 'we desire').

स्नातुम् (snātum) - to bathe

(verb)

active, infinitive (tumun) of snā

Infinitive

Infinitive form of root snā

Root: snā (class 2)

Note: Expresses purpose or intention.

महामते (mahāmate) - O great-minded one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, intelligent, noble-minded

Compound of mahā (great) and mati (mind)

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – mind, thought, intellect, intention
  noun (feminine)
  Derived from root man (to think)
  Root: man (class 4)

Note: Addresses Rāma.

मध्याह्नसमयः (madhyāhnasamayaḥ) - midday time, noon

(noun)

Nominative, masculine, singular of madhyāhnasamaya

madhyāhnasamaya - midday time, noon

Compound of madhyāhna (midday) and samaya (time)

Compound type : tatpuruṣa (madhyāhna+samaya)

• madhyāhna – midday, noon
  noun (masculine)
• samaya – time, occasion, agreement, religious observance
  noun (masculine)
  Derived from root i (to go) with upasargas sam- and a-
  Prefixes: sam+a
  Root: i (class 2)

Note: Subject of 'ativartate'.

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we (pronoun)

Note: Possessive pronoun for 'madhyāhnasamayaḥ'.

अयम् (ayam) - this (time) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

Note: Refers to 'madhyāhnasamayaḥ'.

अङ्ग (aṅga) - O dear one (an endearing address to Rāma) (O dear one, O friend, O beloved)

(indeclinable)

Note: Vocative or interjection.

अतिवर्तते (ativartate) - is passing by (passes by, elapses, goes beyond)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ativṛt

Prefix: ati

Root: vṛt (class 1)

Note: 'vṛt' is an ātmanepadi (middle voice) root.