योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-4

जालं मुक्ताकलापानन्तरमाक्रान्तभास्करम् ।
ननर्तेव तरद्व्योम विज्ञानश्रवणादिव ॥ ४ ॥

jālaṃ muktākalāpānantaramākrāntabhāskaram ,
nanarteva taradvyoma vijñānaśravaṇādiva 4

4. jālam muktākalāpānantaram ākrāntabhāskaram
nanarta iva tarat vyoma vijñānaśravaṇāt iva

4. tarat vyoma jālam muktākalāpānantaram
ākrāntabhāskaram vijñānaśravaṇāt iva nanarta iva

4. The flying network of light (jālam) in the sky (vyoma), which resembled an unbroken string of pearls and had enveloped the sun, danced as if (it were dancing) from hearing profound knowledge (vijñāna).

Words meanings summery:

• जालम् (jālam) - network (of light/haze) (net, network, multitude, web, haze)

• मुक्ताकलापानन्तरम् (muktākalāpānantaram) - resembling an unbroken string of pearls (resembling an unbroken string of pearls, immediately after a string of pearls)

• आक्रान्तभास्करम् (ākrāntabhāskaram) - having enveloped the sun (pervaded by the sun, having pervaded the sun, having enveloped the sun)

• ननर्त (nanarta) - danced

• इव (iva) - as if (like, as, as if)

• तरत् (tarat) - flying, moving (flying, moving swiftly, passing over)

• व्योम (vyoma) - in the sky (sky, atmosphere, ether, air)

• विज्ञानश्रवणात् (vijñānaśravaṇāt) - from hearing profound knowledge (vijñāna) (from hearing profound knowledge, from listening to wisdom)

• इव (iva) - as if (like, as, as if)

Words meanings and morphology

जालम् (jālam) - network (of light/haze) (net, network, multitude, web, haze)

(noun)

Nominative, neuter, singular of jāla

jāla - net, snare, multitude, network, collection, latticework, haze

मुक्ताकलापानन्तरम् (muktākalāpānantaram) - resembling an unbroken string of pearls (resembling an unbroken string of pearls, immediately after a string of pearls)

(adjective)

Nominative, neuter, singular of muktākalāpānantara

muktākalāpānantara - resembling an unbroken string of pearls, following a string of pearls without interval

Compound muktākalāpa (string of pearls) + anantara (uninterrupted, next, following). As an adjective modifying jālam.

Compound type : tatpurusha/bahuvrihi (muktākalāpa+anantara)

• muktākalāpa – string of pearls, collection of drops, multitude of rays
  noun (masculine)
  Compound muktā (pearl) + kalāpa (string, multitude)
• anantara – uninterrupted, immediate, next, contiguous
  adjective
  Compound a- (not) + antara (interval)

आक्रान्तभास्करम् (ākrāntabhāskaram) - having enveloped the sun (pervaded by the sun, having pervaded the sun, having enveloped the sun)

(adjective)

Nominative, neuter, singular of ākrāntabhāskara

ākrāntabhāskara - that which has enveloped/covered the sun

Bahuvrihi compound: 'that by which the sun is pervaded/covered' or 'that which has pervaded/covered the sun'. ākrānta (PPC of ā-√kram) acts with bhāskara.

Compound type : bahuvrihi (ākrānta+bhāskara)

• ākrānta – pervaded, seized, covered, occupied
  adjective
  Past Passive Participle
  From ā- + √kram (to step, go)
  Prefix: ā
  Root: kram (class 1)
• bhāskara – sun, sun-maker, fire
  noun (masculine)
  Compound bhās (light) + kara (maker)

ननर्त (nanarta) - danced

(verb)

3rd person , singular, active, perfect (liṭ) of √nṛt

Perfect active 3rd singular

Perfect tense form of √nṛt

Root: nṛt (class 4)

इव (iva) - as if (like, as, as if)

(indeclinable)

तरत् (tarat) - flying, moving (flying, moving swiftly, passing over)

(adjective)

Nominative, neuter, singular of tarat

tarat - flying, crossing, moving swiftly, swimming

Present Active Participle

From √tṛ (to cross, move swiftly, float, swim)

Root: tṛ (class 1)

व्योम (vyoma) - in the sky (sky, atmosphere, ether, air)

(noun)

neuter, singular of vyoman

vyoman - sky, atmosphere, air, ether

विज्ञानश्रवणात् (vijñānaśravaṇāt) - from hearing profound knowledge (vijñāna) (from hearing profound knowledge, from listening to wisdom)

(noun)

Ablative, neuter, singular of vijñānaśravaṇa

vijñānaśravaṇa - hearing of knowledge, listening to wisdom

Compound vijñāna (profound knowledge) + śravaṇa (hearing, listening)

Compound type : tatpurusha (vijñāna+śravaṇa)

• vijñāna – profound knowledge, wisdom, discriminative insight
  noun (neuter)
  From vi- + √jñā (to know)
  Prefix: vi
  Root: jñā (class 9)
• śravaṇa – hearing, listening, study (of sacred texts)
  noun (neuter)
  Derived from √śru (to hear)
  Root: śru (class 5)

Note: Indicates cause.

इव (iva) - as if (like, as, as if)

(indeclinable)