योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-203, verse-48

श्रीवसिष्ठ उवाच ।
राम संप्राप्तबुद्धिस्त्वं श्रोतव्यं ते न विद्यते ।
कृतकृत्या तवैषा धीः प्राप्तप्राप्या स्थितात्मनि ॥ ४८ ॥

śrīvasiṣṭha uvāca ,
rāma saṃprāptabuddhistvaṃ śrotavyaṃ te na vidyate ,
kṛtakṛtyā tavaiṣā dhīḥ prāptaprāpyā sthitātmani 48

48. śrīvasiṣṭhaḥ uvāca rāma samprāptabuddhiḥ tvam śrotavyam te
na vidyate kṛtakṛtyā tava eṣā dhīḥ prāptaprāpyā sthitātmani

48. śrīvasiṣṭhaḥ uvāca rāma tvam samprāptabuddhiḥ te śrotavyam
na vidyate eṣā tava dhīḥ kṛtakṛtyā prāptaprāpyā sthitātmani

48. Śrī Vasiṣṭha said: O Rāma, you have attained true understanding, and there is nothing further for you to hear. This intellect of yours has accomplished all that needed to be done and has achieved all that was to be achieved, being established in the Self (ātman).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Vasiṣṭha (an honored sage)

• उवाच (uvāca) - said, spoke

• राम (rāma) - O Rama

• सम्प्राप्तबुद्धिः (samprāptabuddhiḥ) - one who has attained understanding/wisdom

• त्वम् (tvam) - you

• श्रोतव्यम् (śrotavyam) - that which should be heard, fit to be heard

• ते (te) - to you, for you, your

• न (na) - not, no

• विद्यते (vidyate) - exists, is present

• कृतकृत्या (kṛtakṛtyā) - one who has accomplished what needed to be done, whose task is done

• तव (tava) - your

• एषा (eṣā) - this (feminine)

• धीः (dhīḥ) - intellect, understanding, thought

• प्राप्तप्राप्या (prāptaprāpyā) - one who has attained what is to be attained

• स्थितात्मनि (sthitātmani) - in the established Self (ātman), in the firm (ātman)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Vasiṣṭha (an honored sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the revered Vasiṣṭha

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – prosperity, glory, beauty, revered
  adjective (feminine)
• vasiṣṭha – a proper name of a celebrated Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Perfect active 3rd person singular of √vac

Root: vac (class 2)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name)

सम्प्राप्तबुद्धिः (samprāptabuddhiḥ) - one who has attained understanding/wisdom

(adjective)

Nominative, masculine, singular of samprāptabuddhi

samprāptabuddhi - having attained wisdom, one whose intellect has reached (the goal)

Compound type : bahuvrīhi (samprāpta+buddhi)

• samprāpta – completely attained, obtained
  adjective (masculine)
  Past Passive Participle
  derived from root āp with prefixes sam and pra
  Prefixes: sam+pra
  Root: āp (class 5)
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)

Note: Refers to "tvam"

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

श्रोतव्यम् (śrotavyam) - that which should be heard, fit to be heard

(adjective)

Nominative, neuter, singular of śrotavya

śrotavya - that which should be heard, fit to be heard, audible

Gerundive (Kartavya Pratyaya)

derived from root śru (to hear) with tavya pratyaya

Root: śru (class 1)

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

Present middle 3rd person singular of √vid (to exist)

Root: vid (class 4)

कृतकृत्या (kṛtakṛtyā) - one who has accomplished what needed to be done, whose task is done

(adjective)

Nominative, feminine, singular of kṛtakṛtya

kṛtakṛtya - one who has done what was to be done, fulfilled one's purpose

Compound type : bahuvrīhi (kṛta+kṛtya)

• kṛta – done, made, accomplished
  adjective (masculine)
  Past Passive Participle
  derived from root kṛ
  Root: kṛ (class 8)
• kṛtya – what is to be done, duty, task
  noun (neuter)
  Gerundive (Kartavya Pratyaya)
  derived from root kṛ with ya pratyaya
  Root: kṛ (class 8)

Note: Refers to "dhīḥ"

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

धीः (dhīḥ) - intellect, understanding, thought

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, thought, mind

Root: dhī

प्राप्तप्राप्या (prāptaprāpyā) - one who has attained what is to be attained

(adjective)

Nominative, feminine, singular of prāptaprāpya

prāptaprāpya - having obtained what was to be obtained

Compound type : bahuvrīhi (prāpta+prāpya)

• prāpta – attained, obtained, reached
  adjective (masculine)
  Past Passive Participle
  derived from root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• prāpya – that which is to be attained, goal
  noun (neuter)
  Gerundive (Kartavya Pratyaya)
  derived from root āp with prefix pra and ya pratyaya
  Prefix: pra
  Root: āp (class 5)

Note: Refers to "dhīḥ"

स्थितात्मनि (sthitātmani) - in the established Self (ātman), in the firm (ātman)

(adjective)

Locative, masculine, singular of sthitātman

sthitātman - one whose self is steady, firm in the Self

Compound type : bahuvrīhi (sthita+ātman)

• sthita – standing, firm, established
  adjective (masculine)
  Past Passive Participle
  derived from root sthā
  Root: sthā (class 1)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

Note: Adjectival usage, describing the state of the intellect (dhīḥ)