योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-3

इह सप्रतिघानां तु दृष्टमन्योन्यवेल्लनम् ।
न त्वप्रतिघरूपाणां केषांचिदपि किंचन ॥ ३ ॥

iha sapratighānāṃ tu dṛṣṭamanyonyavellanam ,
na tvapratigharūpāṇāṃ keṣāṃcidapi kiṃcana 3

3. iha sapratighānām tu dṛṣṭam anyonya-vellanam |
na tu apratigha-rūpāṇām keṣām-cit api kiñcana ||

3. iha tu sapratighānām anyonya-vellanam dṛṣṭam
tu apratigha-rūpāṇām keṣām-cit api kiñcana na

3. Here, mutual obstruction is indeed observed among the obstructive entities. However, for those of a non-obstructive nature, there is no obstruction whatsoever, not even a little for any of them.

Words meanings summery:

• इह (iha) - here, in this context

• सप्रतिघानाम् (sapratighānām) - referring to the obstructive entities (of the obstructive ones, of those having obstruction)

• तु (tu) - but, however, indeed

• दृष्टम् (dṛṣṭam) - is observed (seen, observed, perceived)

• अन्योन्य-वेल्लनम् (anyonya-vellanam) - mutual obstruction/agitation

• न (na) - not, no

• तु (tu) - but, however

• अप्रतिघ-रूपाणाम् (apratigha-rūpāṇām) - of entities that are non-obstructive by nature (of those whose nature is non-obstructive)

• केषाम्-चित् (keṣām-cit) - of any (of them) (of some, of any)

• अपि (api) - even, also

• किञ्चन (kiñcana) - anything whatsoever (used with 'na' for emphasis) (anything, something, a little, whatsoever)

Words meanings and morphology

इह (iha) - here, in this context

(indeclinable)

सप्रतिघानाम् (sapratighānām) - referring to the obstructive entities (of the obstructive ones, of those having obstruction)

(adjective)

Genitive, masculine, plural of sapratigha

sapratigha - obstructive, resistant, having an impediment

Bahuvrihi compound: 'sa' (with) + 'pratigha' (obstruction).

Compound type : bahuvrihi (sa+pratigha)

• sa – with, together with, possessing
  indeclinable
  Prefix indicating presence or accompaniment.
• pratigha – obstruction, resistance, impediment
  noun (masculine)
  From 'prati-' (against) + √han (to strike, smite).
  Prefix: prati
  Root: han (class 2)

तु (tu) - but, however, indeed

(indeclinable)

दृष्टम् (dṛṣṭam) - is observed (seen, observed, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent

Past Passive Participle

Derived from the root √dṛś (to see) with the suffix -ta.

Root: dṛś (class 1)

अन्योन्य-वेल्लनम् (anyonya-vellanam) - mutual obstruction/agitation

(noun)

Nominative, neuter, singular of anyonyavellana

anyonyavellana - mutual obstruction, reciprocal agitation

Tatpurusha compound: 'anyonya' (mutual) + 'vellana' (agitation, obstruction, from causative √vell).

Compound type : tatpurusha (anyonya+vellana)

• anyonya – each other, mutual, reciprocal
  pronoun (masculine)
  From 'anya' (other) + 'anya' (other).
• vellana – shaking, agitating, obstruction, causing to tremble
  noun (neuter)
  Nominalization of causative verb
  From causative root √vell (to shake, agitate) with suffix -ana.
  Root: vell (class 1)

न (na) - not, no

(indeclinable)

तु (tu) - but, however

(indeclinable)

अप्रतिघ-रूपाणाम् (apratigha-rūpāṇām) - of entities that are non-obstructive by nature (of those whose nature is non-obstructive)

(adjective)

Genitive, masculine, plural of apratigharūpa

apratigharūpa - whose nature is non-obstructive, of a non-obstructive form

Bahuvrihi compound: 'apratigha' (non-obstructive) + 'rūpa' (form, nature).

Compound type : bahuvrihi (apratigha+rūpa)

• apratigha – non-obstructive, without impediment
  adjective (masculine)
  Tatpurusha compound: 'a-' (negation) + 'pratigha' (obstruction).
  Prefix: a
• rūpa – form, shape, nature, appearance
  noun (neuter)

केषाम्-चित् (keṣām-cit) - of any (of them) (of some, of any)

(pronoun)

Genitive, masculine, plural of kiṃcid

kiṁcid - of something, of anything, of some

Genitive plural of 'kim' + 'cid'.

अपि (api) - even, also

(indeclinable)

किञ्चन (kiñcana) - anything whatsoever (used with 'na' for emphasis) (anything, something, a little, whatsoever)

(indeclinable)

From 'kim' (what) + 'cana' (particle).

Note: Often functions as an adverbial accusative or an indeclinable.