योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-5

अर्धप्रबुद्धसंकल्पविकल्पाद्वैतकल्पितम् ।
वदाम्यभ्युपगम्येदं न तु बोधदशास्थितम् ॥ ५ ॥

ardhaprabuddhasaṃkalpavikalpādvaitakalpitam ,
vadāmyabhyupagamyedaṃ na tu bodhadaśāsthitam 5

5. ardhaprabuddhasaṃkalpavikalpādvaitakalpitam
vadāmi abhyupagamya idam na tu bodhadaśāsthitam

5. idam ardhaprabuddhasaṃkalpavikalpādvaitakalpitam
abhyupagamya vadāmi na tu bodhadaśāsthitam

5. I speak of this as imagined (kalpitam) in the non-dual state of half-awakened thoughts and notions, but not as it truly stands in the state of awakening.

Words meanings summery:

• अर्धप्रबुद्धसंकल्पविकल्पाद्वैतकल्पितम् (ardhaprabuddhasaṁkalpavikalpādvaitakalpitam) - imagined as arising from the non-dual state of semi-conscious thoughts and deliberations (imagined in the non-duality of half-awakened thoughts and notions)

• वदामि (vadāmi) - I speak, I describe (I speak, I say)

• अभ्युपगम्य (abhyupagamya) - having accepted (this view), assuming (this premise) (having accepted, having conceded, assuming)

• इदम् (idam) - this (phenomenon/description) (this)

• न (na) - not

• तु (tu) - but, however (but, on the other hand, however)

• बोधदशास्थितम् (bodhadaśāsthitam) - existing in the state of true awakening (situated in the state of awakening, existing in the state of knowledge)

Words meanings and morphology

अर्धप्रबुद्धसंकल्पविकल्पाद्वैतकल्पितम् (ardhaprabuddhasaṁkalpavikalpādvaitakalpitam) - imagined as arising from the non-dual state of semi-conscious thoughts and deliberations (imagined in the non-duality of half-awakened thoughts and notions)

(adjective)

Nominative, neuter, singular of ardhaprabuddhasaṃkalpavikalpādvaitakalpita

ardhaprabuddhasaṁkalpavikalpādvaitakalpita - imagined in the non-duality of half-awakened thoughts and notions

complex compound

Compound type : bahuvrihi or tatpurusha (ardha+prabuddha+saṃkalpa+vikalpa+advaita+kalpita)

• ardha – half, partial
  noun (neuter)
• prabuddha – awakened, awake, conscious
  adjective (masculine)
  Past Passive Participle
  from pra + budh + kta
  Prefix: pra
  Root: budh (class 1)
• saṃkalpa – thought, intention, resolve, conceptualization
  noun (masculine)
  from sam + kḷp + ghañ
  Prefix: sam
  Root: kḷp (class 1)
• vikalpa – notion, doubt, alternative, deliberation
  noun (masculine)
  from vi + kḷp + ghañ
  Prefix: vi
  Root: kḷp (class 1)
• advaita – non-duality, oneness
  noun (neuter)
  from a + dvaita (two-ness)
  Prefix: a
• kalpita – imagined, created, fabricated
  adjective (masculine)
  Past Passive Participle
  from kḷp + ṇic + kta
  Root: kḷp (class 10)

Note: Qualifies 'idam'.

वदामि (vadāmi) - I speak, I describe (I speak, I say)

(verb)

1st person , singular, active, present (laṭ) of vad

Root: vad (class 1)

अभ्युपगम्य (abhyupagamya) - having accepted (this view), assuming (this premise) (having accepted, having conceded, assuming)

(indeclinable)

Gerund (absolutive)

from abhi + upa + gam + lyap

Prefixes: abhi+upa

Root: gam (class 1)

इदम् (idam) - this (phenomenon/description) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Object of vadāmi.

न (na) - not

(indeclinable)

Note: Negates the following phrase.

तु (tu) - but, however (but, on the other hand, however)

(indeclinable)

Note: Introduces a contrasting statement.

बोधदशास्थितम् (bodhadaśāsthitam) - existing in the state of true awakening (situated in the state of awakening, existing in the state of knowledge)

(adjective)

Accusative, neuter, singular of bodhadaśāsthita

bodhadaśāsthita - situated in the state of awakening

tatpurusha compound

Compound type : tatpurusha (bodhadaśā+sthita)

• bodhadaśā – state of awakening, state of knowledge
  noun (feminine)
  tatpurusha compound
  Root: budh (class 1)
• sthita – situated, standing, existing
  adjective (masculine)
  Past Passive Participle
  from sthā + kta
  Root: sthā (class 1)

Note: Refers to 'idam'.