योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-5

अर्धप्रबुद्धसंकल्पविकल्पाद्वैतकल्पितम् ।
वदाम्यभ्युपगम्येदं न तु बोधदशास्थितम् ॥ ५ ॥

ardhaprabuddhasaṃkalpavikalpādvaitakalpitam ,
vadāmyabhyupagamyedaṃ na tu bodhadaśāsthitam 5

5. ardhaprabuddhasaṃkalpavikalpādvaitakalpitam
vadāmi abhyupagamya idam na tu bodhadaśāsthitam

5. idam ardhaprabuddhasaṃkalpavikalpādvaitakalpitam
abhyupagamya vadāmi na tu bodhadaśāsthitam

5. I speak of this as imagined (kalpitam) in the non-dual state of half-awakened thoughts and notions, but not as it truly stands in the state of awakening.

5. אני אומר זאת מתוך קבלת נקודת המבט של מי שמקיץ למחצה, החווה את הדואליות הנוצרת במחשבות ובספקות, ולא מתוך מצב של התעוררות מלאה.

Words meanings summery:

• अर्धप्रबुद्धसंकल्पविकल्पाद्वैतकल्पितम् (ardhaprabuddhasaṁkalpavikalpādvaitakalpitam) - imagined as arising from the non-dual state of semi-conscious thoughts and deliberations (imagined in the non-duality of half-awakened thoughts and notions)

• वदामि (vadāmi) - I speak, I describe (I speak, I say)

• अभ्युपगम्य (abhyupagamya) - having accepted (this view), assuming (this premise) (having accepted, having conceded, assuming)

• इदम् (idam) - this (phenomenon/description) (this)

• न (na) - not

• तु (tu) - but, however (but, on the other hand, however)

• बोधदशास्थितम् (bodhadaśāsthitam) - existing in the state of true awakening (situated in the state of awakening, existing in the state of knowledge)

Words meanings and morphology

अर्धप्रबुद्धसंकल्पविकल्पाद्वैतकल्पितम् (ardhaprabuddhasaṁkalpavikalpādvaitakalpitam) - imagined as arising from the non-dual state of semi-conscious thoughts and deliberations (imagined in the non-duality of half-awakened thoughts and notions)

(adjective)

Nominative, neuter, singular of ardhaprabuddhasaṃkalpavikalpādvaitakalpita

ardhaprabuddhasaṁkalpavikalpādvaitakalpita - imagined in the non-duality of half-awakened thoughts and notions

complex compound

Compound type : bahuvrihi or tatpurusha (ardha+prabuddha+saṃkalpa+vikalpa+advaita+kalpita)

• ardha – half, partial
  noun (neuter)
• prabuddha – awakened, awake, conscious
  adjective (masculine)
  Past Passive Participle
  from pra + budh + kta
  Prefix: pra
  Root: budh (class 1)
• saṃkalpa – thought, intention, resolve, conceptualization
  noun (masculine)
  from sam + kḷp + ghañ
  Prefix: sam
  Root: kḷp (class 1)
• vikalpa – notion, doubt, alternative, deliberation
  noun (masculine)
  from vi + kḷp + ghañ
  Prefix: vi
  Root: kḷp (class 1)
• advaita – non-duality, oneness
  noun (neuter)
  from a + dvaita (two-ness)
  Prefix: a
• kalpita – imagined, created, fabricated
  adjective (masculine)
  Past Passive Participle
  from kḷp + ṇic + kta
  Root: kḷp (class 10)

Note: Qualifies 'idam'.

वदामि (vadāmi) - I speak, I describe (I speak, I say)

(verb)

1st person , singular, active, present (laṭ) of vad

Root: vad (class 1)

अभ्युपगम्य (abhyupagamya) - having accepted (this view), assuming (this premise) (having accepted, having conceded, assuming)

(indeclinable)

Gerund (absolutive)

from abhi + upa + gam + lyap

Prefixes: abhi+upa

Root: gam (class 1)

इदम् (idam) - this (phenomenon/description) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Object of vadāmi.

न (na) - not

(indeclinable)

Note: Negates the following phrase.

तु (tu) - but, however (but, on the other hand, however)

(indeclinable)

Note: Introduces a contrasting statement.

बोधदशास्थितम् (bodhadaśāsthitam) - existing in the state of true awakening (situated in the state of awakening, existing in the state of knowledge)

(adjective)

Accusative, neuter, singular of bodhadaśāsthita

bodhadaśāsthita - situated in the state of awakening

tatpurusha compound

Compound type : tatpurusha (bodhadaśā+sthita)

• bodhadaśā – state of awakening, state of knowledge
  noun (feminine)
  tatpurusha compound
  Root: budh (class 1)
• sthita – situated, standing, existing
  adjective (masculine)
  Past Passive Participle
  from sthā + kta
  Root: sthā (class 1)

Note: Refers to 'idam'.

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