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7,178

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-178, verse-1

श्रीराम उवाच ।
पदार्था द्विविधाः सन्ति मूर्तामूर्ता जगत्त्रये ।
यत्र सप्रतिघाः केचित्केचिदप्रतिघा अपि ॥ १ ॥
śrīrāma uvāca ,
padārthā dvividhāḥ santi mūrtāmūrtā jagattraye ,
yatra sapratighāḥ kecitkecidapratighā api 1
1. śrīrāma uvāca | padārthāḥ dvividhāḥ santi mūrtāḥ amūrtāḥ
jagattraye | yatra sapratighāḥ kecit kecit apratighāḥ api ||
1. śrīrāma uvāca jagattraye padārthāḥ dvividhāḥ santi mūrtāḥ
amūrtāḥ yatra kecit sapratighāḥ kecit api apratighāḥ
1. Śrī Rāma said: "In the three worlds, entities are of two kinds: material and immaterial. Among them, some are obstructive, and others are non-obstructive."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीराम (śrīrāma) - Lord Rāma
  • उवाच (uvāca) - said, spoke
  • पदार्थाः (padārthāḥ) - entities, objects, categories of existence
  • द्विविधाः (dvividhāḥ) - of two kinds, twofold
  • सन्ति (santi) - are, exist
  • मूर्ताः (mūrtāḥ) - material (entities) (material, embodied, corporeal, having form)
  • अमूर्ताः (amūrtāḥ) - immaterial (entities) (immaterial, formless, incorporeal)
  • जगत्त्रये (jagattraye) - in the three worlds
  • यत्र (yatra) - among these (entities) (where, in which, among which)
  • सप्रतिघाः (sapratighāḥ) - obstructive, resistant, having an impediment
  • केचित् (kecit) - some, certain ones
  • केचित् (kecit) - some, certain ones
  • अप्रतिघाः (apratighāḥ) - non-obstructive, unresisting, without impediment
  • अपि (api) - also, even, too

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Lord Rāma, Rāma adorned with prosperity
Compound type : tatpurusha (śrī+rāma)
  • śrī – prosperity, wealth, glory, divine grace
    noun (feminine)
  • rāma – Rāma (a proper name, the seventh avatar of Vishnu), pleasing, charming
    proper noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
पदार्थाः (padārthāḥ) - entities, objects, categories of existence
(noun)
Nominative, masculine, plural of padārtha
padārtha - entity, object, thing, category, meaning of a word
Compound of 'pada' (word, foot) and 'artha' (meaning, object).
Compound type : tatpurusha (pada+artha)
  • pada – word, foot, step, position
    noun (neuter)
  • artha – meaning, purpose, object, wealth
    noun (masculine)
द्विविधाः (dvividhāḥ) - of two kinds, twofold
(adjective)
Nominative, masculine, plural of dvividha
dvividha - of two kinds, twofold, various
Compound of 'dvi' (two) and 'vidha' (kind).
Compound type : bahuvrihi (dvi+vidha)
  • dvi – two
    numeral (masculine)
  • vidha – kind, sort, type
    noun (masculine)
सन्ति (santi) - are, exist
(verb)
3rd person , plural, active, present (lat) of as
Root: as (class 2)
मूर्ताः (mūrtāḥ) - material (entities) (material, embodied, corporeal, having form)
(adjective)
Nominative, masculine, plural of mūrta
mūrta - material, embodied, corporeal, having form, solid, concrete
Past Passive Participle
Derived from the root √mūrch (to become solid, coagulate, take form) with the suffix -ta.
Root: mūrch (class 1)
अमूर्ताः (amūrtāḥ) - immaterial (entities) (immaterial, formless, incorporeal)
(adjective)
Nominative, masculine, plural of amūrta
amūrta - immaterial, formless, incorporeal
Compound of 'a-' (negation) and 'mūrta' (material).
Compound type : tatpurusha (a+mūrta)
  • a – not, non-, un-
    indeclinable
    Negative prefix.
  • mūrta – material, embodied, having form
    adjective (masculine)
    Past Passive Participle
    Derived from √mūrch (to become solid, take form) with the suffix -ta.
    Root: mūrch (class 1)
जगत्त्रये (jagattraye) - in the three worlds
(noun)
Locative, neuter, singular of jagattraya
jagattraya - the three worlds (heaven, earth, and netherworld)
Tatpurusha compound: 'jagat' (world) + 'traya' (group of three).
Compound type : tatpurusha (jagat+traya)
  • jagat – world, universe, moving
    noun (neuter)
    Present participle of √gam (to go), used as a noun.
    Root: gam (class 1)
  • traya – a triad, a group of three
    noun (neuter)
यत्र (yatra) - among these (entities) (where, in which, among which)
(indeclinable)
सप्रतिघाः (sapratighāḥ) - obstructive, resistant, having an impediment
(adjective)
Nominative, masculine, plural of sapratigha
sapratigha - obstructive, resistant, having an impediment
Bahuvrihi compound: 'sa' (with) + 'pratigha' (obstruction).
Compound type : bahuvrihi (sa+pratigha)
  • sa – with, together with, possessing
    indeclinable
    Prefix indicating presence or accompaniment.
  • pratigha – obstruction, resistance, impediment, anger
    noun (masculine)
    From 'prati-' (against) + √han (to strike, smite), or √ghā (to strike).
    Prefix: prati
    Root: han (class 2)
केचित् (kecit) - some, certain ones
(pronoun)
Nominative, masculine, plural of kiṃcit
kiṁcit - something, anything, some, certain
From 'kim' (what) + 'cit' (particle).
केचित् (kecit) - some, certain ones
(pronoun)
Nominative, masculine, plural of kiṃcit
kiṁcit - something, anything, some, certain
From 'kim' (what) + 'cit' (particle).
अप्रतिघाः (apratighāḥ) - non-obstructive, unresisting, without impediment
(adjective)
Nominative, masculine, plural of apratigha
apratigha - non-obstructive, unresisting, without impediment
Tatpurusha compound: 'a-' (negation) + 'pratigha' (obstruction).
Compound type : tatpurusha (a+pratigha)
  • a – not, non-, un-
    indeclinable
    Negative prefix.
  • pratigha – obstruction, resistance, impediment
    noun (masculine)
    From 'prati-' (against) + √han (to strike, smite).
    Prefix: prati
    Root: han (class 2)
अपि (api) - also, even, too
(indeclinable)