योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-35

पद्मजाधिष्ठिताशेषजगद्धारणया स्थिताः ।
भवामः पद्मजोपेतं जगद्रूपमविघ्नतः ॥ ३५ ॥

padmajādhiṣṭhitāśeṣajagaddhāraṇayā sthitāḥ ,
bhavāmaḥ padmajopetaṃ jagadrūpamavighnataḥ 35

35. padma-jā-adhiṣṭhita-aśeṣa-jagat-dhāraṇayā sthitāḥ
bhavāmaḥ padma-ja-upetam jagat-rūpam avighnataḥ

35. padmajādhiṣṭhitaśeṣajagaddhāraṇayā sthitāḥ (vayam)
avighnataḥ padmajopetam jagadrūpam bhavāmaḥ

35. By (practicing) concentration (dhāraṇā) on the entire universe overseen by Brahma (Padmaja), we become, without impediment, the form of the universe itself, imbued with Brahma.

Words meanings summery:

• पद्म-जा-अधिष्ठित-अशेष-जगत्-धारणया (padma-jā-adhiṣṭhita-aśeṣa-jagat-dhāraṇayā) - by the concentration on the entire universe presided over by Brahma

• स्थिताः (sthitāḥ) - situated, standing, being

• भवामः (bhavāmaḥ) - we become, we are

• पद्म-ज-उपेतम् (padma-ja-upetam) - endowed with Brahma

• जगत्-रूपम् (jagat-rūpam) - the form of the universe, universal form

• अविघ्नतः (avighnataḥ) - without obstruction, without impediment

Words meanings and morphology

पद्म-जा-अधिष्ठित-अशेष-जगत्-धारणया (padma-jā-adhiṣṭhita-aśeṣa-jagat-dhāraṇayā) - by the concentration on the entire universe presided over by Brahma

(noun)

Instrumental, feminine, singular of padmajādhiṣṭhitāśeṣajagaddhāraṇā

padmajādhiṣṭhitāśeṣajagaddhāraṇā - concentration on the entire universe presided over by Brahma

Compound type : tatpuruṣa (padmaja+adhiṣṭhita+aśeṣa+jagat+dhāraṇā)

• padmaja – born from a lotus, Brahma (Padmaja)
  proper noun (masculine)
• adhiṣṭhita – presided over, supervised, situated
  adjective
  Past Passive Participle
  Prefix: adhi
  Root: sthā (class 1)
• aśeṣa – entire, whole, complete (lit. without remainder)
  adjective
• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• dhāraṇā – concentration, mental absorption (dhāraṇā)
  noun (feminine)
  Root: dhṛ (class 1)

स्थिताः (sthitāḥ) - situated, standing, being

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, existing, firm

Past Passive Participle

Root: sthā (class 1)

भवामः (bhavāmaḥ) - we become, we are

(verb)

1st person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

पद्म-ज-उपेतम् (padma-ja-upetam) - endowed with Brahma

(adjective)

Accusative, neuter, singular of padmajopeta

padmajopeta - endowed with Brahma

Compound type : tatpuruṣa (padmaja+upeta)

• padmaja – born from a lotus, Brahma (Padmaja)
  proper noun (masculine)
• upeta – endowed with, accompanied by, possessed of
  adjective
  Past Passive Participle
  Prefix: upa
  Root: i (class 2)

जगत्-रूपम् (jagat-rūpam) - the form of the universe, universal form

(noun)

Accusative, neuter, singular of jagadrūpa

jagadrūpa - the form of the universe, universal form

Compound type : tatpuruṣa (jagat+rūpa)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• rūpa – form, shape, nature, image
  noun (neuter)

अविघ्नतः (avighnataḥ) - without obstruction, without impediment

(indeclinable)

Formed with the 'tas' suffix indicating 'from' or 'without'.

Compound type : navī-tatpuruṣa (na+vighna)

• na – not, no
  indeclinable
• vighna – obstacle, impediment
  noun (masculine)
  Prefix: vi
  Root: han (class 2)

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