योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-52

तद्धाम संविदो धाम्नि मणिराशौ मणिर्यथा ।
सर्वात्मनि तथा चित्ते कश्चिदर्थ उदेत्यलम् ॥ ५२ ॥

taddhāma saṃvido dhāmni maṇirāśau maṇiryathā ,
sarvātmani tathā citte kaścidartha udetyalam 52

52. taddhāma saṃvidaḥ dhāmni maṇirāśau maṇiḥ yathā
sarvātmani tathā citte kaścit arthaḥ udeti alam

52. yathā maṇiḥ maṇirāśau saṃvidaḥ dhāmni tat dhāma (pratibhāti),
tathā sarvātmani citte kaścit arthaḥ alam udeti.

52. Just as a particular jewel (maṇi) shines distinctly within a heap of jewels, in the abode of consciousness (saṃvid), similarly, some specific object or meaning fully arises in the mind (citta), which resides within the all-pervading Self (ātman).

Words meanings summery:

• तद्धाम (taddhāma) - that abode, that brilliance/light

• संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

• धाम्नि (dhāmni) - in the abode, in the light, in the dwelling

• मणिराशौ (maṇirāśau) - in a heap of jewels

• मणिः (maṇiḥ) - a jewel, a gem

• यथा (yathā) - just as, as, in which way

• सर्वात्मनि (sarvātmani) - in the all-pervading Self, in the universal Self

• तथा (tathā) - similarly, so, thus

• चित्ते (citte) - in the mind, in consciousness, in thought

• कश्चित् (kaścit) - someone, something, any, a certain

• अर्थः (arthaḥ) - object, meaning, purpose, thing, goal, wealth

• उदेति (udeti) - arises, appears, rises

• अलम् (alam) - sufficiently, fully, clearly, enough, indeed

Words meanings and morphology

तद्धाम (taddhāma) - that abode, that brilliance/light

(noun)

Nominative, neuter, singular of taddhāman

taddhāman - that abode; its light; its brilliance

compound of 'tat' (that) and 'dhāman' (abode, light)

Compound type : tatpurusha (tat+dhāman)

• tat – that, it
  pronoun (neuter)
• dhāman – abode, dwelling, light, radiance, power
  noun (neuter)
  from root 'dhā' (to place, put, establish)
  Root: dhā (class 3)

संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, agreement

from root 'vid' (to know) with prefix 'sam'

Prefix: sam

Root: vid (class 6)

धाम्नि (dhāmni) - in the abode, in the light, in the dwelling

(noun)

Locative, neuter, singular of dhāman

dhāman - abode, dwelling, light, radiance, power

from root 'dhā' (to place, put, establish)

Root: dhā (class 3)

मणिराशौ (maṇirāśau) - in a heap of jewels

(noun)

Locative, masculine, singular of maṇirāśi

maṇirāśi - a heap of jewels, a mass of gems

compound of 'maṇi' (jewel) and 'rāśi' (heap)

Compound type : tatpurusha (maṇi+rāśi)

• maṇi – jewel, gem, pearl
  noun (masculine)
• rāśi – heap, pile, quantity, mass
  noun (masculine)

मणिः (maṇiḥ) - a jewel, a gem

(noun)

Nominative, masculine, singular of maṇi

maṇi - jewel, gem, pearl

यथा (yathā) - just as, as, in which way

(indeclinable)

सर्वात्मनि (sarvātmani) - in the all-pervading Self, in the universal Self

(noun)

Locative, masculine, singular of sarvātman

sarvātman - the universal Self, the all-pervading soul

compound of 'sarva' (all) and 'ātman' (Self)

Compound type : tatpurusha (sarva+ātman)

• sarva – all, every, whole
  adjective (masculine)
• ātman – Self, soul, essence, breath
  noun (masculine)
  Root: an (class 2)

तथा (tathā) - similarly, so, thus

(indeclinable)

चित्ते (citte) - in the mind, in consciousness, in thought

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle

from root 'cit' (to perceive, observe, know)

Root: cit (class 1)

कश्चित् (kaścit) - someone, something, any, a certain

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, any, a certain (indefinite pronoun/adjective)

compound of 'ka' (who/what) and 'cid' (an indefinite particle)

अर्थः (arthaḥ) - object, meaning, purpose, thing, goal, wealth

(noun)

Nominative, masculine, singular of artha

artha - object, meaning, purpose, thing, goal, wealth, advantage

उदेति (udeti) - arises, appears, rises

(verb)

3rd person , singular, active, present (lat) of ud-i

present active 3rd person singular of root 'i' with prefix 'ud'

Prefix: ud

Root: i (class 2)

अलम् (alam) - sufficiently, fully, clearly, enough, indeed

(indeclinable)