योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-48

चिद्वृक्षाश्चिन्मही चिद्द्यौश्चिदाकाशं चिदद्रयः ।
नाचित्क्वचित्संभवति तेष्वैन्दवजगत्स्विव ॥ ४८ ॥

cidvṛkṣāścinmahī ciddyauścidākāśaṃ cidadrayaḥ ,
nācitkvacitsaṃbhavati teṣvaindavajagatsviva 48

48. cit-vṛkṣāḥ cit-mahī cit-dyauḥ cit-ākāśam cit-adrayaḥ
na acit kvacit saṃbhavati teṣu aindava-jagatsu iva

48. cit-vṛkṣāḥ,
cit-mahī,
cit-dyauḥ,
cit-ākāśam,
cit-adrayaḥ (santi).
teṣu acit kvacit na saṃbhavati,
aindava-jagatsu iva.

48. The trees are consciousness (cit), the earth is consciousness (cit), the sky is consciousness (cit), space is consciousness (cit), and the mountains are consciousness (cit). Nothing that is not consciousness can possibly exist anywhere among them, just as in worlds perceived in dreams or illusions.

Words meanings summery:

• चित्-वृक्षाः (cit-vṛkṣāḥ) - consciousness-trees, trees that are consciousness

• चित्-मही (cit-mahī) - consciousness-earth, the earth which is consciousness

• चित्-द्यौः (cit-dyauḥ) - consciousness-sky, the sky which is consciousness

• चित्-आकाशम् (cit-ākāśam) - consciousness-space, space which is consciousness

• चित्-अद्रयः (cit-adrayaḥ) - consciousness-mountains, mountains which are consciousness

• न (na) - not, no

• अचित् (acit) - unconsciousness, non-consciousness, insentient

• क्वचित् (kvacit) - anywhere, in some place, at some time

• संभवति (saṁbhavati) - exists, arises, is possible, can be

• तेषु (teṣu) - Referring to the trees, earth, sky, space, and mountains mentioned previously. (in them, among them)

• ऐन्दव-जगत्सु (aindava-jagatsu) - in the lunar worlds, in the worlds of illusion/dreams

• इव (iva) - like, as, as if

Words meanings and morphology

चित्-वृक्षाः (cit-vṛkṣāḥ) - consciousness-trees, trees that are consciousness

(noun)

Nominative, masculine, plural of cit-vṛkṣa

cit-vṛkṣa - trees of consciousness, consciousness in the form of trees

Compound type : karmadhāraya (cit+vṛkṣa)

• cit – consciousness, spirit, intelligence
  noun (feminine)
• vṛkṣa – tree
  noun (masculine)

चित्-मही (cit-mahī) - consciousness-earth, the earth which is consciousness

(noun)

Nominative, feminine, singular of cit-mahī

cit-mahī - earth of consciousness, consciousness in the form of earth

Compound type : karmadhāraya (cit+mahī)

• cit – consciousness, spirit, intelligence
  noun (feminine)
• mahī – earth, ground
  noun (feminine)

चित्-द्यौः (cit-dyauḥ) - consciousness-sky, the sky which is consciousness

(noun)

Nominative, feminine, singular of cit-dyu

cit-dyu - sky of consciousness, consciousness in the form of sky

Compound type : karmadhāraya (cit+dyu)

• cit – consciousness, spirit, intelligence
  noun (feminine)
• dyu – sky, heaven
  noun (feminine)

चित्-आकाशम् (cit-ākāśam) - consciousness-space, space which is consciousness

(noun)

Nominative, neuter, singular of cit-ākāśa

cit-ākāśa - space of consciousness, consciousness in the form of space

Compound type : karmadhāraya (cit+ākāśa)

• cit – consciousness, spirit, intelligence
  noun (feminine)
• ākāśa – sky, ether, space
  noun (masculine/neuter)

चित्-अद्रयः (cit-adrayaḥ) - consciousness-mountains, mountains which are consciousness

(noun)

Nominative, masculine, plural of cit-adri

cit-adri - mountains of consciousness, consciousness in the form of mountains

Compound type : karmadhāraya (cit+adri)

• cit – consciousness, spirit, intelligence
  noun (feminine)
• adri – mountain, rock
  noun (masculine)

न (na) - not, no

(indeclinable)

अचित् (acit) - unconsciousness, non-consciousness, insentient

(noun)

Nominative, feminine, singular of acit

acit - unconscious, insentient, non-conscious

Compound type : nañ-tatpuruṣa (a+cit)

• a – not, non-, un-
  prefix
  Negative prefix.
• cit – consciousness, spirit, intelligence
  noun (feminine)

क्वचित् (kvacit) - anywhere, in some place, at some time

(indeclinable)

From 'kva' (where) + 'cit' (enclitic particle).

संभवति (saṁbhavati) - exists, arises, is possible, can be

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

Prefix: sam

Root: bhū (class 1)

तेषु (teṣu) - Referring to the trees, earth, sky, space, and mountains mentioned previously. (in them, among them)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Can be masculine, feminine or neuter locative plural, here it refers to the preceding list of subjects.

ऐन्दव-जगत्सु (aindava-jagatsu) - in the lunar worlds, in the worlds of illusion/dreams

(noun)

Locative, neuter, plural of aindava-jagat

aindava-jagat - lunar world, world of the moon, illusory world

Compound type : tatpuruṣa (aindava+jagat)

• aindava – lunar, belonging to the moon, moon-like
  adjective (neuter)
  Derived from 'indu' (moon).
• jagat – world, universe, moving
  noun (neuter)
  present active participle
  From root 'gam' (to go) + 'śatṛ' suffix.
  Root: gam (class 1)

इव (iva) - like, as, as if

(indeclinable)