योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-178, verse-21
नेह किंचिन्न नामास्ति वस्तु सप्रतिघं क्वचित् ।
सर्वदा सर्वमेवेदं शान्तमप्रतिघं ततम् ॥ २१ ॥
सर्वदा सर्वमेवेदं शान्तमप्रतिघं ततम् ॥ २१ ॥
neha kiṃcinna nāmāsti vastu sapratighaṃ kvacit ,
sarvadā sarvamevedaṃ śāntamapratighaṃ tatam 21
sarvadā sarvamevedaṃ śāntamapratighaṃ tatam 21
21.
na iha kiñcit na nāma asti vastu sa-pratigham kvacit
sarvadā sarvam eva idam śāntam a-pratigham tatam
sarvadā sarvam eva idam śāntam a-pratigham tatam
21.
Here (in this reality), there is nothing, no named object, that inherently possesses resistance anywhere. All of this, at all times, is peaceful, without obstruction, and all-pervading.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- इह (iha) - here, in this world/case/reality
- किञ्चित् (kiñcit) - anything, something
- न (na) - not, no
- नाम (nāma) - named object (name, by name; indeed (indeclinable))
- अस्ति (asti) - is, exists
- वस्तु (vastu) - thing, object, substance, reality
- स-प्रतिघम् (sa-pratigham) - with resistance, obstructive, hostile
- क्वचित् (kvacit) - somewhere, at some time, in some respect, sometimes
- सर्वदा (sarvadā) - always, at all times
- सर्वम् (sarvam) - all, whole, entire
- एव (eva) - only, just, indeed, precisely
- इदम् (idam) - this
- शान्तम् (śāntam) - peaceful, tranquil, calm, quieted
- अ-प्रतिघम् (a-pratigham) - without obstruction, unopposed, unresisted
- ततम् (tatam) - pervaded, extended, spread, diffused
Words meanings and morphology
न (na) - not, no
(indeclinable)
इह (iha) - here, in this world/case/reality
(indeclinable)
किञ्चित् (kiñcit) - anything, something
(pronoun)
Nominative, neuter, singular of kiñcit
kiñcit - something, anything, a little, a small amount
न (na) - not, no
(indeclinable)
नाम (nāma) - named object (name, by name; indeed (indeclinable))
(noun)
Nominative, neuter, singular of nāman
nāman - name, appellation, noun
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of asti
present tense, 3rd person singular
Root: as (class 2)
वस्तु (vastu) - thing, object, substance, reality
(noun)
Nominative, neuter, singular of vastu
vastu - thing, object, substance, reality
स-प्रतिघम् (sa-pratigham) - with resistance, obstructive, hostile
(adjective)
Nominative, neuter, singular of sa-pratigha
sa-pratigha - having resistance, with obstruction
Compound type : bahuvrihi (sa+pratigha)
- sa – with, together with
indeclinable - pratigha – obstruction, resistance, collision, anger
noun (masculine)
Prefix: prati
Root: han (class 2)
क्वचित् (kvacit) - somewhere, at some time, in some respect, sometimes
(indeclinable)
सर्वदा (sarvadā) - always, at all times
(indeclinable)
सर्वम् (sarvam) - all, whole, entire
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
एव (eva) - only, just, indeed, precisely
(indeclinable)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this (pronoun)
शान्तम् (śāntam) - peaceful, tranquil, calm, quieted
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, calm, tranquil, ended, stopped
Past Passive Participle
Root: śam (class 4)
अ-प्रतिघम् (a-pratigham) - without obstruction, unopposed, unresisted
(adjective)
Nominative, neuter, singular of a-pratigha
a-pratigha - without obstruction, unresisted
Compound type : nan-tatpurusha (a+pratigha)
- a – not, non-, un-
prefix - pratigha – obstruction, resistance, collision
noun (masculine)
Prefix: prati
Root: han (class 2)
ततम् (tatam) - pervaded, extended, spread, diffused
(adjective)
Nominative, neuter, singular of tata
tata - extended, spread, pervaded, diffused
Past Passive Participle
Root: tan (class 8)