योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-4

तत्र संवेदनं नाम यदिदं चन्द्रमण्डले ।
इतः पतत्यप्रतिघं तत्सर्वेणानुभूयते ॥ ४ ॥

tatra saṃvedanaṃ nāma yadidaṃ candramaṇḍale ,
itaḥ patatyapratighaṃ tatsarveṇānubhūyate 4

4. tatra saṃvedanam nāma yat idam candramaṇḍale
itaḥ patati apratigham tat sarveṇa anubhūyate

4. yat idam nāma saṃvedanam candramaṇḍale itaḥ
apratigham patati tat sarveṇa anubhūyate

4. That which is called sensation (saṃvedana), which falls from the moon's orb without obstruction, is experienced by everyone.

Words meanings summery:

• तत्र (tatra) - in that context, there (referring to the moon's orb) (there, then, in that case)

• संवेदनम् (saṁvedanam) - sensation, awareness (sensation, feeling, consciousness, knowledge)

• नाम (nāma) - called, namely (by name, indeed, namely, so-called)

• यत् (yat) - which (which, what, that)

• इदम् (idam) - this

• चन्द्रमण्डले (candramaṇḍale) - in the moon's orb (in the moon's orb/disk)

• इतः (itaḥ) - from here (from the moon's orb) (from here, hence)

• पतति (patati) - falls, descends (falls, drops, descends)

• अप्रतिघम् (apratigham) - without obstruction, unimpeded (unimpeded, unopposed, irresistible)

• तत् (tat) - that (sensation) (that, it)

• सर्वेण (sarveṇa) - by everyone (by all, by everyone)

• अनुभूयते (anubhūyate) - is experienced (is experienced, is perceived)

Words meanings and morphology

तत्र (tatra) - in that context, there (referring to the moon's orb) (there, then, in that case)

(indeclinable)

from demonstrative pronoun tad + suffix tra

संवेदनम् (saṁvedanam) - sensation, awareness (sensation, feeling, consciousness, knowledge)

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - sensation, consciousness, knowledge, feeling

from sam + vid + lyuṭ (ana)

Prefix: sam

Root: vid (class 2)

Note: Also accusative singular neuter.

नाम (nāma) - called, namely (by name, indeed, namely, so-called)

(indeclinable)

originally an accusative of nāman, but used as an indeclinable

यत् (yat) - which (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to saṃvedanam.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to saṃvedanam.

चन्द्रमण्डले (candramaṇḍale) - in the moon's orb (in the moon's orb/disk)

(noun)

Locative, neuter, singular of candramaṇḍala

candramaṇḍala - moon's orb, lunar disk

Compound type : tatpurusha (candra+maṇḍala)

• candra – moon
  noun (masculine)
• maṇḍala – orb, disk, circle
  noun (neuter)

इतः (itaḥ) - from here (from the moon's orb) (from here, hence)

(indeclinable)

from pronoun idam + suffix tas

पतति (patati) - falls, descends (falls, drops, descends)

(verb)

3rd person , singular, active, present (laṭ) of pat

Root: pat (class 1)

अप्रतिघम् (apratigham) - without obstruction, unimpeded (unimpeded, unopposed, irresistible)

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unimpeded, irresistible, unopposed

negative compound (na pratigha)

Compound type : nan-tatpurusha (a+pratigha)

• a – not, un-
  indeclinable
  negative prefix
• pratigha – obstruction, resistance
  noun (masculine)
  from prati + han + ghañ (h to g)
  Prefix: prati
  Root: han (class 2)

Note: Adverbial usage possible, modifying patati.

तत् (tat) - that (sensation) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to saṃvedanam.

सर्वेण (sarveṇa) - by everyone (by all, by everyone)

(pronoun)

Instrumental, masculine, singular of sarva

sarva - all, every

Note: Agent of passive verb anubhūyate.

अनुभूयते (anubhūyate) - is experienced (is experienced, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)