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7,178

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-178, verse-14

श्रीवसिष्ठ उवाच ।
अन्तःसंवेदनं नाम चालयत्यान्त्रवेष्टनम् ।
बहिर्भस्त्रामयस्कार इव लोकेऽनुचेष्टनम् ॥ १४ ॥
śrīvasiṣṭha uvāca ,
antaḥsaṃvedanaṃ nāma cālayatyāntraveṣṭanam ,
bahirbhastrāmayaskāra iva loke'nuceṣṭanam 14
14. śrīvasiṣṭhaḥ uvāca antaḥsaṃvedanaṃ nāma cālayati
āntraveṣṭanam bahiḥ bhastrāmayaskāraḥ iva loke anuceṣṭanam
14. śrīvasiṣṭhaḥ uvāca.
antaḥsaṃvedanaṃ nāma āntraveṣṭanam cālayati.
bhastrāmayaskāraḥ bahiḥ iva loke anuceṣṭanam (api bhavati).
14. Śrī Vasiṣṭha said: 'What is called internal awareness (antaḥsaṃvedana) moves the internal sheaths (āntraveṣṭanam), just as a blacksmith moves the bellows externally. In the world, it is this that causes outward activity (anuceṣṭanam).'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Venerable Vasiṣṭha
  • उवाच (uvāca) - said, spoke
  • अन्तःसंवेदनं (antaḥsaṁvedanaṁ) - internal awareness (antaḥsaṃvedana) (internal consciousness, inner awareness)
  • नाम (nāma) - by name, indeed, namely
  • चालयति (cālayati) - moves, causes to move, sets in motion
  • आन्त्रवेष्टनम् (āntraveṣṭanam) - the internal mechanism/sheath (āntraveṣṭanam) (internal covering, inner sheath, network of channels)
  • बहिः (bahiḥ) - outside, externally
  • भस्त्रामयस्कारः (bhastrāmayaskāraḥ) - blacksmith (literally, bellows-iron-worker)
  • इव (iva) - like, as, as if
  • लोके (loke) - in the world, in this context
  • अनुचेष्टनम् (anuceṣṭanam) - subsequent action, outward activity

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Venerable Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - Venerable Vasiṣṭha (a revered sage)
Compound type : karmadharaya (śrī+vasiṣṭha)
  • śrī – prosperity, glory, veneration
    noun (feminine)
  • vasiṣṭha – Vasiṣṭha (name of a Vedic sage)
    proper noun (masculine)
Note: The original `śrīvasiṣṭhaḥ` forms sandhi with `uvāca`.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect tense (liṭ) 3rd person singular of `vac` (Class 2, `vakti`)
Root: vac (class 2)
अन्तःसंवेदनं (antaḥsaṁvedanaṁ) - internal awareness (antaḥsaṃvedana) (internal consciousness, inner awareness)
(noun)
neuter, singular of antaḥsaṃvedana
antaḥsaṁvedana - internal consciousness, inner awareness
From `antar` (inside) + `saṃvedana` (cognition, awareness).
Compound type : tatpurusha (antar+saṃvedana)
  • antar – inside, internal
    indeclinable
  • saṃvedana – cognition, sensation, awareness
    noun (neuter)
    From prefix `sam` + root `vid` (to know) + suffix `ana`.
    Prefix: sam
    Root: vid (class 2)
Note: Nominative singular.
नाम (nāma) - by name, indeed, namely
(indeclinable)
Also a neuter noun `nāman` (name). Used here adverbially.
चालयति (cālayati) - moves, causes to move, sets in motion
(verb)
3rd person , singular, active, present (laṭ) of cal
Causative present
Causative form of root `cal` (Class 1, `calati`)
Root: cal (class 1)
आन्त्रवेष्टनम् (āntraveṣṭanam) - the internal mechanism/sheath (āntraveṣṭanam) (internal covering, inner sheath, network of channels)
(noun)
Accusative, neuter, singular of āntraveṣṭana
āntraveṣṭana - internal covering, inner sheath, the net of vital airs (nāḍīs)
From `āntra` (intestines, inner parts) + `veṣṭana` (covering, wrapping). Metaphorically refers to the subtle internal mechanism that facilitates movement.
Compound type : tatpurusha (āntra+veṣṭana)
  • āntra – intestine, inner part
    noun (neuter)
  • veṣṭana – covering, wrapping, enclosing
    noun (neuter)
    From root `veṣṭ` (to wrap, surround) + suffix `ana`.
    Root: veṣṭ (class 1)
Note: Object of `cālayati`.
बहिः (bahiḥ) - outside, externally
(indeclinable)
भस्त्रामयस्कारः (bhastrāmayaskāraḥ) - blacksmith (literally, bellows-iron-worker)
(noun)
Nominative, masculine, singular of bhastrāmayaskāra
bhastrāmayaskāra - blacksmith, one who works with iron using bellows
Compound of `bhastrā` (bellows) + `ayaskāra` (iron-worker). `ayaskāra` is from `ayas` (iron) + `kāra` (maker/doer).
Compound type : tatpurusha (bhastrā+ayas+kāra)
  • bhastrā – bellows
    noun (feminine)
  • ayas – iron, metal
    noun (neuter)
  • kāra – maker, doer
    noun (masculine)
    From root `kṛ` (to do/make) + suffix `a`.
    Root: kṛ (class 8)
Note: Subject of the simile.
इव (iva) - like, as, as if
(indeclinable)
लोके (loke) - in the world, in this context
(noun)
Locative, masculine, singular of loka
loka - world, people, realm
Root: lok (class 1)
अनुचेष्टनम् (anuceṣṭanam) - subsequent action, outward activity
(noun)
neuter, singular of anuceṣṭana
anuceṣṭana - subsequent action, outward activity, movement
From `anu` (after, subsequent) + `ceṣṭana` (action, effort). `ceṣṭana` is from root `ceṣṭ` (to move, try).
Compound type : tatpurusha (anu+ceṣṭana)
  • anu – after, subsequent, along
    indeclinable
  • ceṣṭana – action, movement, effort
    noun (neuter)
    From root `ceṣṭ` (to move, act) + suffix `ana`.
    Root: ceṣṭ (class 1)
Note: Implied predicate.