योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-22

शुद्धं संविन्मयं सर्वं शान्तमप्रतिघात्मकम् ।
पदार्थजातं पृथ्व्यादि स्वप्नसंकल्पयोरिव ॥ २२ ॥

śuddhaṃ saṃvinmayaṃ sarvaṃ śāntamapratighātmakam ,
padārthajātaṃ pṛthvyādi svapnasaṃkalpayoriva 22

22. śuddham saṃvinmayam sarvam śāntam apratighātmakam
padārthajātam pṛthvyādi svapnasaṅkalpayoḥ iva

22. All categories of phenomena, beginning with the earth and so forth, are pure, composed of consciousness, tranquil, and of an unobstructed nature, just like objects perceived in dreams and mental imaginings.

Words meanings summery:

• शुद्धम् (śuddham) - pure, clean, unsullied

• संविन्मयम् (saṁvinmayam) - consisting of consciousness, full of knowledge/awareness

• सर्वम् (sarvam) - all, whole, entire

• शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

• अप्रतिघात्मकम् (apratighātmakam) - of an unobstructed nature, without resistance in essence

• पदार्थजातम् (padārthajātam) - totality of objects, categories of things

• पृथ्व्यादि (pṛthvyādi) - beginning with earth, earth and so forth

• स्वप्नसङ्कल्पयोः (svapnasaṅkalpayoḥ) - of dreams and imaginations/mental constructs

• इव (iva) - like, as, as if

Words meanings and morphology

शुद्धम् (śuddham) - pure, clean, unsullied

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, free from error

Past Passive Participle

Root: śudh (class 4)

संविन्मयम् (saṁvinmayam) - consisting of consciousness, full of knowledge/awareness

(adjective)

Nominative, neuter, singular of saṃvinmaya

saṁvinmaya - consisting of consciousness, full of knowledge

Compound type : tatpurusha (saṃvit+maya)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• maya – consisting of, made of, full of
  suffix/adjective (masculine)
  Suffix indicating 'made of' or 'consisting of'.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, ended, stopped

Past Passive Participle

Root: śam (class 4)

अप्रतिघात्मकम् (apratighātmakam) - of an unobstructed nature, without resistance in essence

(adjective)

Nominative, neuter, singular of apratighātmaka

apratighātmaka - of the nature of being unopposed/unobstructed

Compound type : tatpurusha (a+pratigha+ātmaka)

• a – not, non-, un-
  prefix
• pratigha – obstruction, resistance, collision
  noun (masculine)
  Prefix: prati
  Root: han (class 2)
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  adjective (masculine)

पदार्थजातम् (padārthajātam) - totality of objects, categories of things

(noun)

Nominative, neuter, singular of padārthajāta

padārthajāta - multitude of objects, collection of categories

Compound type : tatpurusha (padārtha+jāta)

• padārtha – meaning of a word, category of being, object, thing
  noun (masculine)
• jāta – born, produced, multitude, collection, kind
  noun (neuter)
  Past Passive Participle
  Root: jan (class 4)

पृथ्व्यादि (pṛthvyādi) - beginning with earth, earth and so forth

(adjective)

Nominative, neuter, singular of pṛthvī-ādi

pṛthvī-ādi - earth and so on, beginning with earth

Compound type : tatpurusha (pṛthvī+ādi)

• pṛthvī – earth, the world
  noun (feminine)
• ādi – beginning, source, and so forth, etc.
  noun (masculine)

स्वप्नसङ्कल्पयोः (svapnasaṅkalpayoḥ) - of dreams and imaginations/mental constructs

(noun)

Genitive, masculine, dual of svapnasaṅkalpa

svapnasaṅkalpa - dream and imagination

Compound type : dvandva (svapna+saṅkalpa)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṅkalpa – conception, intention, imagination, mental resolve
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

इव (iva) - like, as, as if

(indeclinable)