योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-45

ऐन्दवानि यथैतानि चिन्मयानि जगन्ति खे ।
तथा चिन्मयमेतेषु काष्ठलोष्टोपलाद्यपि ॥ ४५ ॥

aindavāni yathaitāni cinmayāni jaganti khe ,
tathā cinmayameteṣu kāṣṭhaloṣṭopalādyapi 45

45. aindavāni yathā etāni cinmayāni jaganti khe
tathā cinmayam eteṣu kāṣṭha-loṣṭa-upala-ādi api

45. yathā etāni aindavāni jaganti khe cinmayāni (santi),
tathā eteṣu kāṣṭha-loṣṭa-upala-ādi api cinmayam (asti)

45. Just as these dream-like (aindavāni) worlds are permeated with consciousness (cinmayāni) in space (khe), so too, within these very worlds, even wood, clods of earth, stones, and the like are permeated with consciousness.

Words meanings summery:

• ऐन्दवानि (aindavāni) - dream-like (referring to mental creations or illusions) (lunar, moon-related, dream-like)

• यथा (yathā) - just as (just as, as, like)

• एतानि (etāni) - these

• चिन्मयानि (cinmayāni) - permeated with consciousness (made of consciousness, permeated with consciousness)

• जगन्ति (jaganti) - worlds (worlds, moving beings)

• खे (khe) - in space (in the sky, in space, in the ether)

• तथा (tathā) - so too (similarly, so too, thus)

• चिन्मयम् (cinmayam) - permeated with consciousness (made of consciousness, permeated with consciousness)

• एतेषु (eteṣu) - within these (worlds) (among these, in these)

• काष्ठ-लोष्ट-उपल-आदि (kāṣṭha-loṣṭa-upala-ādi) - wood, clods of earth, stones, and the like (wood, clods of earth, stones, etc.)

• अपि (api) - even (also, even, too)

Words meanings and morphology

ऐन्दवानि (aindavāni) - dream-like (referring to mental creations or illusions) (lunar, moon-related, dream-like)

(adjective)

Nominative, neuter, plural of aindava

aindava - lunar, relating to the moon (indu), born from the moon; by extension, dream-like, illusory

From 'indu' (moon) + 'aṇ' suffix.

Note: Modifies 'jaganti'.

यथा (yathā) - just as (just as, as, like)

(indeclinable)

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Modifies 'jaganti'.

चिन्मयानि (cinmayāni) - permeated with consciousness (made of consciousness, permeated with consciousness)

(adjective)

Nominative, neuter, plural of cinmaya

cinmaya - consisting of consciousness, formed of consciousness, intelligent

Compound: cit (consciousness) + maya (made of, consisting of).

Compound type : tatpurusha (cit+maya)

• cit – consciousness, thought, understanding
  noun (feminine)
  From √cit 'to perceive, understand'
  Root: cit
• maya – made of, consisting of, full of
  suffix
  Suffix -maya denoting material or abundance.

Note: Modifies 'jaganti'.

जगन्ति (jaganti) - worlds (worlds, moving beings)

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving, living beings

Present active participle

From √gam 'to go', reduplicated, used as a noun.

Root: gam (class 1)

Note: Forms the subject of the clause with 'aindavāni' and 'cinmayāni'.

खे (khe) - in space (in the sky, in space, in the ether)

(noun)

Locative, neuter, singular of kha

kha - sky, atmosphere, ether, space, zero

तथा (tathā) - so too (similarly, so too, thus)

(indeclinable)

चिन्मयम् (cinmayam) - permeated with consciousness (made of consciousness, permeated with consciousness)

(adjective)

Nominative, neuter, singular of cinmaya

cinmaya - consisting of consciousness, formed of consciousness, intelligent

Compound: cit (consciousness) + maya (made of, consisting of).

Compound type : tatpurusha (cit+maya)

• cit – consciousness, thought, understanding
  noun (feminine)
  From √cit 'to perceive, understand'
  Root: cit
• maya – made of, consisting of, full of
  suffix
  Suffix -maya denoting material or abundance.

Note: Predicate adjective for 'kāṣṭha-loṣṭa-upala-ādi'.

एतेषु (eteṣu) - within these (worlds) (among these, in these)

(pronoun)

Locative, neuter, plural of etad

etad - this, these

Demonstrative pronoun.

काष्ठ-लोष्ट-उपल-आदि (kāṣṭha-loṣṭa-upala-ādi) - wood, clods of earth, stones, and the like (wood, clods of earth, stones, etc.)

(noun)

Nominative, neuter, singular of kāṣṭha-loṣṭa-upala-ādi

kāṣṭha-loṣṭa-upala-ādi - wood, clods, stones, etc.

A list of items followed by 'ādi' (etcetera).

Compound type : dvandva (kāṣṭha+loṣṭa+upala+ādi)

• kāṣṭha – wood, stick, timber
  noun (neuter)
• loṣṭa – clod of earth, lump of clay, brickbat
  noun (masculine)
• upala – stone, rock, gem
  noun (masculine)
• ādi – beginning, source, etcetera, and so forth
  noun (masculine)

Note: The ending 'ādi' makes it singular in agreement with 'cinmayam'.

अपि (api) - even (also, even, too)

(indeclinable)

Note: Emphatic particle.