योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-63

आद्यन्तवर्जितमलभ्यलताग्रमूलनिर्माणमूलपरिवेशमशेषमच्छम् ।
अन्तस्थनिर्गगनसर्गकपुत्रकौघं नित्ये स्थितं ननु घनं गतजन्मनाशम् ॥ ६३ ॥

ādyantavarjitamalabhyalatāgramūlanirmāṇamūlapariveśamaśeṣamaccham ,
antasthanirgaganasargakaputrakaughaṃ nitye sthitaṃ nanu ghanaṃ gatajanmanāśam 63

63. ādyantavarjitam alabhyalatāgramūlanirmāṇamūlapariveśam
aśeṣam accham
antasthanirgaganasargakaputrakaugham
nitye sthitam nanu ghanam gatajanmanāśam

63. ādyantavarjitam alabhyalatāgramūlanirmāṇamūlapariveśam
aśeṣam accham
antasthanirgaganasargakaputrakaugham
gatajanmanāśam nanu ghanam nitye sthitam

63. It is without beginning or end, and its fundamental origin and encompassing sphere of creation are utterly unattainable, like the tip and root of an inaccessible vine. It is complete, pure, and transparent. Within it are contained boundless multitudes of creations and their offspring. Indeed, it is eternally established, profound, and free from birth and destruction.

Words meanings summery:

• आद्यन्तवर्जितम् (ādyantavarjitam) - without beginning or end, eternal

• अलभ्यलताग्रमूलनिर्माणमूलपरिवेशम् (alabhyalatāgramūlanirmāṇamūlapariveśam) - whose fundamental origin and encompassing sphere of creation are utterly unattainable, like the tip and root of an inaccessible vine

• अशेषम् (aśeṣam) - complete, whole, infinite, without remainder

• अच्छम् (accham) - pure, clear, transparent

• अन्तस्थनिर्गगनसर्गकपुत्रकौघम् (antasthanirgaganasargakaputrakaugham) - within which are contained boundless multitudes of creations and their offspring

• नित्ये (nitye) - eternally, in the eternal

• स्थितं (sthitaṁ) - situated, established, abiding

• ननु (nanu) - indeed, surely, certainly

• घनं (ghanaṁ) - dense, profound, substantial, solid

• गतजन्मनाशम् (gatajanmanāśam) - whose birth and destruction have ceased, beyond birth and destruction

Words meanings and morphology

आद्यन्तवर्जितम् (ādyantavarjitam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of ādyantavarjita

ādyantavarjita - devoid of beginning and end, beginningless and endless

Compound type : bahuvrīhi (ādi+anta+varjita)

• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, termination
  noun (masculine)
• varjita – devoid of, free from, excluded, abandoned
  adjective (neuter)
  Past Passive Participle
  Derived from √vṛj (to abandon, to avoid)
  Root: vṛj (class 1)

अलभ्यलताग्रमूलनिर्माणमूलपरिवेशम् (alabhyalatāgramūlanirmāṇamūlapariveśam) - whose fundamental origin and encompassing sphere of creation are utterly unattainable, like the tip and root of an inaccessible vine

(adjective)

Nominative, neuter, singular of alabhyalatāgramūlanirmāṇamūlapariveśa

alabhyalatāgramūlanirmāṇamūlapariveśa - whose source of creation and encompassing sphere are like the unattainable root and tip of a creeper

Compound type : bahuvrīhi (alabhyalatāgramūla+nirmāṇamūla+pariveśa)

• a-labhya – unattainable, inaccessible
  adjective
  Gerundive
  Derived from 'a-' (negation) and √labh (to obtain), forming a gerundive (labhya)
  Prefix: a
  Root: labh (class 1)
• latā – creeper, vine
  noun (feminine)
• agra – tip, top, front, chief
  noun (neuter)
• mūla – root, origin, foundation, source
  noun (neuter)
• nirmāṇa – creation, formation, construction
  noun (neuter)
  Derived from 'nir-' (out, forth) and √mā (to measure, to build)
  Prefix: nir
  Root: mā (class 2)
• mūla – root, origin, foundation, source
  noun (neuter)
• pariveśa – surroundings, environment, sphere, circumference
  noun (masculine)
  Derived from 'pari-' (around) and √viś (to enter)
  Prefix: pari
  Root: viś (class 6)

अशेषम् (aśeṣam) - complete, whole, infinite, without remainder

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - without remainder, whole, entire, complete, infinite

Derived from 'a-' (negation) and 'śeṣa' (remainder)

Compound type : tatpuruṣa (a+śeṣa)

• a – not, non-
  indeclinable
  Negative particle
• śeṣa – remainder, rest, remnant
  noun (masculine)
  Derived from √śiṣ (to leave, to remain)
  Root: śiṣ (class 7)

अच्छम् (accham) - pure, clear, transparent

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, spotless, brilliant

अन्तस्थनिर्गगनसर्गकपुत्रकौघम् (antasthanirgaganasargakaputrakaugham) - within which are contained boundless multitudes of creations and their offspring

(adjective)

Nominative, neuter, singular of antasthanirgaganasargakaputrakaugha

antasthanirgaganasargakaputrakaugha - that which has within it boundless multitudes of creations and their offspring

Compound type : bahuvrīhi (antastga+nirgagana+sargaka+putraka+ogha)

• anta-stha – existing within, internal
  adjective
  Root: sthā (class 1)
• nirgagana – spaceless, boundless, like the sky, out of the sky
  adjective (neuter)
  Derived from 'nir-' (without) and 'gagana' (sky, space)
  Prefix: nir
• sargaka – creator, relating to creation
  noun (masculine)
  Derived from 'sarga' (creation) with suffix 'ka'
  Root: sṛj (class 6)
• putraka – little child, offspring
  noun (masculine)
  Diminutive of 'putra' (son)
• ogha – multitude, mass, flood
  noun (masculine)

नित्ये (nitye) - eternally, in the eternal

(indeclinable)

स्थितं (sthitaṁ) - situated, established, abiding

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, existing, situated, fixed, firm, abiding

Past Passive Participle

Derived from √sthā (to stand, to remain, to be)

Root: sthā (class 1)

ननु (nanu) - indeed, surely, certainly

(indeclinable)

घनं (ghanaṁ) - dense, profound, substantial, solid

(adjective)

Nominative, neuter, singular of ghana

ghana - dense, thick, intense, profound, solid, firm

गतजन्मनाशम् (gatajanmanāśam) - whose birth and destruction have ceased, beyond birth and destruction

(adjective)

Nominative, neuter, singular of gatajanmanāśa

gatajanmanāśa - whose birth and destruction are gone/ceased

Compound type : bahuvrīhi (gata+janma+nāśa)

• gata – gone, past, ceased
  adjective
  Past Passive Participle
  Derived from √gam (to go)
  Root: gam (class 1)
• janma – birth, origin, existence
  noun (neuter)
  Derived from √jan (to be born)
  Root: jan (class 4)
• nāśa – destruction, annihilation, loss
  noun (masculine)
  Derived from √naś (to perish)
  Root: naś (class 4)